Dear Joe Zias, Thanks for your comments. I agree that Golb's idea of Qumran as fortress with military cemetery is dead, but I don't think Hirschfeld's analysis of the site of Qumran can be easily dismissed (although his proposal of Essenes above En Gedi appears incorrect). The lower Jordan valley and Dead Sea littoral was important in terms of palm plantations, balsam and other aromatics. Qumran appears connected to Ein Feshka which had palms, and there is evidence of palm products at Qumran. There is also the unexplained installations at Ein Feshka, doubtless agriculturally related. So I don't think there is a real problem in viewing Qumran as an agricultural site (where I am including date harvesting, balsam collection, etc., as agricultural enterprises). What slight evidence there is in Josephus on Essenes contemporary with Period I (i.e. the episode with Judah the Essene in 101 BCE) sees them comfortably ensconced in Jerusalem and teaching at the temple. My own interpretation of Qumran Period Ib is that it was one of the sites where (largely Sadducee) former partisans of Alexander Jannaeus went into exile when driven from Jerusalem by the Pharisees in the well-known episode in c. 76 BCE. The (much-debated) Hymn to King Jannaeus found at Qumran provides some support for this hypothesis IMO. Such a historical background for the expanded Period Ib site would adequately explains the mikvot at the site. Certainly these are exciting times in terms of Qumran archaeology. Hopefully a full publication of the archaeological data, seasoned with a little healthy debate, will serve to clarify many important issues regarding the site and its occupants.
Best regards, Russell Gmirkin For private reply, e-mail to [EMAIL PROTECTED] ---------------------------------------------------------------- To unsubscribe from Orion, e-mail to [EMAIL PROTECTED] with the message: "unsubscribe Orion." Archives are on the Orion Web site, http://orion.mscc.huji.ac.il. (PLEASE REMOVE THIS TRAILOR BEFORE REPLYING TO THE MESSAGE)