http://www.techcentralstation.com/103105B.html
 

Should Saddam Be Executed?

 
By Imam Khaleel Mohammed Published  10/31/2005 

On October 18, the Free Muslims Coalition (FMC), an organization
headquartered in Washington, DC, issued a commentary accessible here. The
statement asked that Saddam Hussein not be executed if, as nobody doubts, he
is found guilty at trial. 




As a board member of FMC, my first reaction after seeing the article was to
ask the author, FMC president and founder Kamal Nawash, "How could you?" And
so, before pronouncing any judgment, I sent an email to the organization,
questioning whether all of its members agreed that Saddam should, if found
guilty, be spared the death penalty. 

 

Mr. Nawash telephoned me and made the following case: most Arab governments
are not sophisticated enough to work impartially, and the trial of Saddam
should be an example of what the judicial process should be in Arab/Islamic
countries. To a degree, I understand Mr. Nawash's argument.

 

But there are also things I do not accept. 

 

I do not accept the contention that Arab governments are not sophisticated
enough to work impartially. 

 

I do not accept that if Saddam is found guilty, he should not be sentenced
to death. Far from setting a good example, such a decision would send a
disastrously wrong message, and would feed, once more, conspiracy theories.
We would hear that the Americans used their influence to save Saddam, for
murky or obscure reasons, and that the trial was a sham.

 

As in Western law, the premise of Islamic law has always held that the
prosecution has to prove its case: "al bayan 'ala al-mudd'ai" -- the burden
of proof is on the accuser. For this reason, I do not believe that the legal
systems of the Arab-Muslim countries lack the sophistication to apply
capital punishment. 

 

This is not to say that they have not abused it. But with all of their
misconduct, they still do not lack the services of the best law schools and
lawyers the region can produce. That Arab governments and dictators have
used the courts and coerced judges to settle their personal vendettas is no
secret; and many judges and lawyers in the Middle East have complained about
such dictatorial impositions, as a hindrance to the spirit and letter of the
law -- but not about the legal system itself.

 

Let us face a simple fact: different areas have different norms. In Iraq, as
in the rest of the Muslim Middle East, a verdict of guilty on the charges of
which Saddam is accused would bring an automatic death sentence. This
contrasts with the situation at the International Criminal Tribunal for
Former Yugoslavia (ICTY), where accused Serbian mass murderer Slobodan
Milosevic and similar individuals are on trial. ICTY has its seat at The
Hague, and the Netherlands will not carry out death sentences.

 

Let us face another fact: there is no lack of evidence against Saddam. It is
doubtful the prosecution will need to produce any material that can be
reliably challenged. 

 

And let us face yet one more fact: Saddam, as he appeared the last time we
saw him on 60 Minutes, has morphed into a devout Muslim, even interrupting
an interview to complete prayer. Surely, as a sign of respect (albeit
undeserved), we can allow that he be given a trial according to Islamic
standards! 

 

Why should Saddam not accept this, since he has challenged the authority of
the present court? We can even go further and call for a tribunal consisting
of Sunni and Shi'ite jurists. 

 

Certainly defense lawyers must be allowed to question the evidence. But even
though the criteria for testimony and evidence in Islam are far more
demanding than in Western law, and unless we are living on some other
planet, the evidence against him is overwhelming. If he is found guilty, the
court may follow the Qur'anic law -- which, as any Muslim scholar, Shi'ite
or Sunni, will confirm, calls for capital punishment. 

 

The Iraqi people have suffered long enough under Saddam -- and their voice
must be heard in dealing with their own. If any one body of Shi'ite or Sunni
jurists disagrees with me, I will bow to their judgment. But I will not say
that I am wrong.

 

Imam Khaleel Mohammed is a founder of the Center for Islamic Pluralism at
www.islamicpluralism.org.





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