http://smh.com.au/news/opinion/acceptance-of-their-intolerance--its-all-part
-of-radical-islamsplan/2006/02/08/1139379570331.html

Acceptance of their intolerance - it's all part of radical Islam's plan
February 9, 2006

The reaction to the religious riots epitomises an increasingly enfeebled
West, writes Miranda Devine.

THE insane violence of riots over religious cartoons is a flexing of muscles
by those men of the Islamic world who have long felt emasculated and
insulted by the West's economic superiority. Empowered by Osama bin Laden's
September 11, 2001 terrorist attacks, they have also been emboldened by the
West's internal divisions and its feeble response to increasing acts of
intolerance and provocation.

Similarly, a semi-official policy by NSW authorities of not antagonising
groups of young Arab-Australian men behaving criminally or antisocially in
Sydney has enfeebled police, while emboldening law-breakers to ever more
audacious behaviour, such as the revenge attacks after the Cronulla riots.

The institutionalised weakness of the West is epitomised by its reaction to
the riots over the cartoons: the apologies from governments, the sacking of
an editor in France, the ready acceptance by newspapers of a limit to free
speech, despite the fact the cartoons are so tame by the standards of
Western satire. Two of the cartoons are comments on the "reactionary
provocateurs" at Denmark's Jyllands-Posten who had commissioned the
cartoons.

The most provocative cartoon is probably one that shows a Muhammad-like
figure with a fuse coming out of his turban, or one with a queue of smoking
suicide bombers on a cloud with an Islamic cleric saying "Stop. We ran out
of virgins".

But the global over-reaction to the publication in a privately owned
newspaper in a Western secular society shows that there are increasing
numbers of Muslims who expect to be able to control what non-Muslims do in
their own countries.

The murder of the Dutch filmmaker Theo van Gogh in 2004 by a Muslim
extremist enraged by his documentary about violence against Muslim women was
just the start.

In Australia all but one newspaper has refrained from publishing the
cartoons because of the uncharacteristically sensible desire not to inflame
the madness, which has so far resulted in nine deaths.

But while we accommodate the intolerant, we seem ever more determined to
ferret out any whiff of intolerance in ourselves. Witness the calls this
week by a Victorian teachers union for cultural re-education of children
after a survey of 551 high school students found a majority had negative
attitudes towards Muslims.

An editorial in The Age even attempted to excuse the inexcusable, saying of
the survey results: "Little wonder many Muslims see the 'war on terror' as a
war on them. Their community is besieged by hostility and suspicion, which
helps explain why they want to make their hurt felt ."

Civilised people don't usually make their "hurt felt" by torching other
people's embassies, stoning churches and waving the sort of banners reported
at a protest over the cartoons in London last week: "Massacre those who
insult Islam", "Europe, your 9/11 will come".

This creeping acceptance of intolerance in our midst is what Daniel Pipes,
the director of a US think tank, the Middle East Forum, has warned about as
the second prong of a radical Islamic attack on the West: a relentless
demand for cultural change. This non-violent but incremental encroachment on
Western secular society curtails freedoms and accords the Muslim minority
special privileges.

For instance, during a visit to Australia after the September 11 terrorist
attacks, Pipes warned against allowing driver's licence photos with faces
obscured by veils.

Militant Islamists believe their totalitarian ideology is superior to our
liberal democracy, he said at the time. "When there's a difference between
their approach and the Australian approach, they want Australia to become
like them and not vice versa," he said.

It was the hate-preaching imams of Denmark who were said to have ignited the
controversy over the cartoons, four months after their publication in
September, when they travelled to the Middle East with a dossier of cartoons
aimed at bringing attention to Danish insensitivity and inflaming attitudes
against the country they had made their home.

In Australia, a new generation of Islamic leaders who are antagonistic to
their moderate elders (such as Sheik Taj el-Din al Hilaly, who has fought to
keep extremists out of the Lakemba Mosque) have also been preaching the
evils of the mainstream culture they live in and the need for "good Muslims"
to disengage.

The now infamous Bankstown sermon last year by the Sydney-born Sheik Feiz
Mohamed, in which he said rape victims have "no one to blame but themselves"
because they dress provocatively, is but one example.

The American Sheik Khalid Yasin, a regular visitor to Australia, betrayed
similar intolerance when he said last year: "There's no such thing as a
Muslim having a non-Muslim friend." He also said homosexuality should be
punishable by death.

But antagonism to Western culture appears in more subtle forms. In Melbourne
recently the first training course for home-grown Islamic religious leaders
was launched at the Minaret College in Springvale, funded by a reported $1.8
million of taxpayer money.

While it says it embraces a moderate 21st-century form of Islam, the college
features on its website a fatwa, or official ruling, from Sheik Yusof
Al-Qaradawi, professor at the University of Qutar, who is banned from
entering the US and Germany because of his support for terrorist groups. The
letter calls for donations because educational institutions for Muslims
outside the Muslim world are "castles for jihad and shields of protection
from surrounding evils".

Teaching young Muslims that Australian society is evil is not a recipe for
cultural harmony.

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