http://www.faithfreedom.org/oped/sina60219p11.htm An Interview <http://www.faithfreedom.org/oped/sina60219p11.htm> with Ali Sina On Muslims in Europe An Interview with Ali Sina on Muslims in Europe
By Jarek <http://www.pravdaoislamu.cz/> N. 2006/02/19 Jarek N. Dear Ali Sina: Thank you for accepting this Interview. Sina: It is my pleasure. Jarek Q01: You have often stated that Islam is a dangerous cult which promotes violence. Yet many Islamic scholars and officials say that this is only a misunderstanding, a bad picture of Islam made by few misguided terrorists. They say that Islam is a religion of peace and tolerance. In fact, the word "islam" actually means "peace" in Arabic. How can you explain this difference between their opinion and yours? Sina: Words can mean different things to different people. It is important to understand what people mean when they use a certain word. Let's make an example. Take the word gay. Fifty years ago, gay meant exclusively cheerfulness, lighthearted excitement, merry or bright colors. Today this word has a different meaning. You won't call a cheerful person gay because it could be understood as something else. Just as the same word can mean different things in different times, it can also mean different things in different cultures. Islam does not mean peace. It means submission. The word "peace" for Muslims has a different meaning. Peace, according to Muslims, will be achieved when everyone submits to Islam. Muslims can't offer peace. They can offer truce. <http://www.faithfreedom.org/killjews.jpg> In their minds, peace will be achieved only when you are subdued and they are the masters. Any other arrangement is not Islamic. Recently the newly elected leaders of Hamas, who have been surprisingly honest, have spelled the concept of Islamic peace eloquently. They said that they won't give up on their quest to destroy Israel but meanwhile, as long as they are weak and realizing that such dream is not yet possible, they are willing to work out a truce, to be broken when they feel strong enough to wipe out Israel from the map and establish the "peace" as it is acceptable by Islam. Muhammad divided the world in two sectors. One he called Dar us Salam (House of Peace) and the other, Dar al Harb (House of War). All countries, where Islam is not the ruling authority, are Dar al Harb. It is the duty of the Muslims to wage Jihad in Dar al Harb, overthrow the governments and force people into submission. This is the only kind of peace that Islam recognizes. The concept of Islamic peace is expressed in the verse 2.193 <http://www.usc.edu/dept/MSA/quran/002.qmt.html#002.193> of the Quran. And fight them until fitnah is no more, and religion is for Allah. What is fitnah? Fitnah means sedition, perfidy or mischief. In Islamic terminology it means resisting Islam or disbelief. For example this site is fitnah. All translators of the Quran have translated fitnah as oppression, tumult, persecution, etc. This is taqiyya. They have invariably lied to conceal the real meaning of the verse and fool the Western reader. At the end of an <http://forum.bismikaallahuma.org/viewtopic.php?t=1371> article written to refute me, the author offers a prayer and asks Allah to "give all Muslims the strength to remain true to Your chosen path in the face of the fitnah inflicted upon us by the enemies of Islam." I have no means of persecution. Clearly, fitnah means disbelief and criticizing Islam and not persecution. When we say the objective of Islam is to force people into submission, it does not mean that you'll be forced into conversion. It means that you'll become a dhimmi, a subordinate to Muslims. You work and pay the Jizyyah, an extortion fee, to the Muslims who would treat you as second class citizen. They become the master race and you, their virtual slave and the source of their livelihood. . Narrated Juwairiya bin Qudama At-Tamimi: We said to 'Umar bin Al-Khattab, oh Chief of the believers! Advise us." He said, "I advise you to fulfill Allah's Convention (made with the Dhimmis) as it is the convention of your Prophet and the source of the livelihood of your dependents (i.e. the taxes from the Dhimmis.) " <http://www.usc.edu/dept/MSA/fundamentals/hadithsunnah/bukhari/053.sbt.html# 004.053.388> Bukhari <http://www.usc.edu/dept/MSA/fundamentals/hadithsunnah/bukhari/053.sbt.html# 004.053.388> 4, 53, 388: The good news is that you can change your status by converting to Islam. So in a a very sarcastic sense, there is no compulsion in Islam. You convert "voluntarily". But you are free not to convert by accepting subjugation, humiliation, discrimination and constant harassment. What can be more democratic? This meaning of "peace" is understood by all the Muslims. However they know that the non-Muslims have a different understanding of this word. So, they deceitfully promote their religion as a religion of peace taking advantage of the fact that the root of both words Islam and Salam is slm. However one means submission and the other means peace. Jarek: Q02: Muslims repeatedly say that lying is forbidden in Islam. However, you think that when many Muslims say Islam is not violent, they are lying. The purpose of it is allegedly to fool the Westerners. How do you prove this claim? Sina: I already explained that Muslims have different meanings for the same words that we use. They are so convinced of the "truth" of Islam that they do not perceive Jihad/ terrorism, or dhimmitude as violence. There is an Islamic teaching called taqiyya. Taqiyya means deception or concealing and disguising one's beliefs and intentions to fool the adversary. According to Muhammad all forbidden things become permissible if they are to be used for the advancement of Islam. So Muslims can lie, steal, murder and rape with complete clear conscience because they are convinced of doing the right thing. To understand this let me make an example. A butcher at the meat shop does not have pangs of conscience for slaughtering animals. The society accepts that he is not doing anything wrong but rather providing a service. The butcher does not feel guilty because his compass of right and wrong do not tell him that what he is doing is wrong. The same applies to all of us meat eaters. We don't fill guilty every time we eat a hamburger. A Hindu might feel very differently. He would probably feel tormented with the thought of eating beef. The difference between the Hindu and us is that we have different compasses that point to different directions. What to him is awful, to us is normal. <http://www.faithfreedom.org/Gallery/NickBerg.jpg> Everyone has seen the videos of beheadings that Muslim Jihadis release. You see that during the most despicable acts imaginable, which is the cold blooded murder of another human being, they invoke the name of their deity Allah. This shows that they do not perceive this dastardly act as wrong. On the contrary, this is to them an act of worship. Their compass does not tell them that they are doing anything wrong. That compass is set by the Quran which everyone, including the foolish non-Muslim appeasers respect and call "holy". So in the Muslim mind, what you and I perceive as heinous and evil is divine. Just as you don't consider yourself to be a bad person for eating hamburger, a Muslim can kill the non believers with no compunction and he does not believe that what he does is wrong. The life of a non-Muslim to him is worth as much as the life of a chicken is worth to you and me. We don't go around killing every chicken we see. In fact we keep them and feed them as long as they are useful to us. But we don't lose sleep when we have to slaughter them. So it is not that Muslims will necessarily go around massacring every non-Muslim. As long as these non-Muslims are useful to them, they are granted protection. In fact dhimmi means protected. The non-believers will remain protected, as long as they pay the Jizzyah "with willing submission and feel themselves subdued" 9:29 <http://www.usc.edu/dept/MSA/quran/009.qmt.html#009.029> <http://www.faithfreedom.org/Gallery/popekissesKoran.jpg> The world of Islam is a world completely distinct from ours. Muslims have a different set of values. They look at the world through the contorted mirror of Islam and everything they see is warped. That is the only reality they know. Islam is their only point of reference. Therefore when they commit the most dastardly acts such as murder of school children, they genuinely don't know that what they are doing is evil. This makes Muslims very dangerous. What distinguishes us humans from animals is our conscience. Once our conscience is gone we lose our humanness. Without conscience, humans can be far more dangerous than beasts. Beasts kill for food, humans kill for ideology. Beast kill just enough to eat. Humans can kill endlessly. I started warning people about the danger of Islam since 1998. Before 9/11 when Islam was still unknown to many, a Muslim sent me an email in which he chided me for revealing over the Internet the fact that Muhammad had slept with a 9 years old child. He said, even though I was no more a Muslim I owed at least that much loyalty to Islam to not make public this information. Then he ruefully lamented that the "damage has already been done". This is typical Islamic thinking. The fact that Muhammad was a pedophile did not trouble this Muslim. What bothered him was disclosing that information and tarnishing the image of Islam. This behavior is consistent with narcissistic personality disorder. The narcissist's main concern is the preservation of his image. Deeds don't matter. Image is what counts. For Muslims image is everything. They have to preserve this image at all cost and taqiyya is the way to do it. You ask for proof. There are many. Imam Ghazali's authority in Islam is indisputable. He says: "When it is possible to achieve such an aim by lying but not by telling the truth, it is permissible to lie if attaining the goal is permissible" <http://www.faithfreedom.org/oped/sina60219p2.htm#_ftn1> [1] ______________________ <http://www.faithfreedom.org/oped/sina60219p2.htm#_ftnref1> [1] Ahmad Ibn Naqib al-Misri, The Reliance of the Traveller", translated by Nuh Ha Mim Keller, Amana publications, 1997, section r8.2, page 745 [Non-text portions of this message have been removed] -------------------------- Want to discuss this topic? 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