Then there’s no apology due or forthcoming.
 
Bruce
 
 
http://www.aljazeerah.info/Opinion%20editorials/2006%20Opinion%20Editorials/
September/17%20o/Pope's%20attack%20on%20Islam%20was%20no%20casual%20slip%20B
y%20Abdus%20Sattar%20Ghazali.htm
 
Pope's attack on Islam was no casual slip 
By Abdus Sattar Ghazali 
Al-Jazeerah, September 17, 2006
Pope Benedict has hit out at Islam and its concept of holy war. The thinly
veiled attack on Islam came during a theological lecture on Sept. 12, 2006
to the staff and students at the University of Regensburg , where he taught
theology in the 1970s. 
Just like a cheap shot against Islam - packaged in western free speech
clichés and marketed as innocent satire – launched in the form of cartoons
of Prophet Muhammad printed by a Danish daily and republished by European
newspapers, Pope's anti-Islam remarks are touted as an invitation to open
dialogue with Muslims. Lord Carey, the former Archbishop of Canterbury,
insists Muslims must learn to enter into dialogue without "crying 'foul"'.
The Guardian says: "There cannot be dialogue without rigor and openness. The
Muslim world should also take pains to be thoughtful in its response, and
perhaps less quick to take offence." 
However, this was no casual slip. Beneath his scholarly rhetoric, the Pope's
logic seemed to be that Islam is dangerous and godless. Though many are
inclined to see this debate as a fresh maneuver to keep the Muslims engaged
in controversies. 
Using the words, "jihad" and "holy war", the Pope quoted criticisms of the
prophet Mohammed by a 14th century Byzantine Christian emperor, Manuel II,
during a debate with a learned Persian. "Show me just what Mohammed brought
that was new, and there you will find things only evil and inhuman, such as
his command to spread by the sword the faith he preached," Benedict quoted
the emperor as saying. "The emperor goes on to explain in detail the reasons
why spreading the faith through violence is something unreasonable," the
Pope said and added: "Violence is incompatible with the nature of God and
the nature of the soul." 
Manuel II (1350-1425) was the second-to-last emperor of the East-Roman
(Byzantine) Empire. As a boy, he had been held prisoner by the Turks, and
his dialogues took place as his inheritance lay in jeopardy to the Ottoman
empire, and his capital under siege. Only 28 years after his death,
Constantinople, the capital of Byzantine empire fell to the Ottomans under
Sultan Mehmed II. 
Giles Fraser, a lecturer in philosophy at Wadham College, Oxford, - quoting
Christopher Tyerman's latest book on the Crusades,"God's War" - argues that
analogies between the Crusades and the present global conflict are often
overdrawn and historically dubious. After all, it was one of Benedict's
predecessors, Urban II, who first summoned a Christian jihad against Islam.
And it's born-again Christians who have been at the forefront of support for
the invasion of Iraq, the occupation of Palestinian lands by Israel, and the
whole "reorganization" of the Middle East - a catastrophe in which many
thousands of Muslims have lost their lives. 
But what makes his comments from Bavaria doubly insensitive is that Munich
and its surrounding towns are home to thousands of Gastarbeiter, many from
Turkey , who are often badly treated by local Germans and frequently
subjected to racism, Fraser pointed out. "It won't be lost on them that
Manuel II ran his Christian empire from what is now the Turkish city of
Istanbul. And reference to that time, in circumstances such as these, has
the unmistakable whiff of Christian triumphalism," he concluded. 
Another report in the Guardian gives some insight into the thinking of
Vatican about Islam. John Hooper of Guardian reports from Rome that Pope
believes his church should take tougher line on Islam. Writing under the
title, After a quiet first year as pontiff, God's Rottweiler shows his
teeth, Hooper says the key word in the Vatican now is "reciprocity". The
leadership of the Roman Catholic church is increasingly of the opinion that
a meaningful dialogue with the Muslim world is not possible while Christians
are denied religious freedom in Muslim states. 
As a cardinal in the Holy See, he was known to be skeptical of John Paul
II's pursuit of conversation. One of his earliest decisions as pope was to
move Archbishop Michael Fitzgerald, one of the Catholic Church's leading
experts on Islam, and head of its council on inter-religious dialogue, away
from the centre of influence in Rome, and send him to Egypt as papal nuncio.

Benedict has spoken publicly of Christianity as the cornerstone of Europe
and against the admission of Turkey into the European Council. He said
Turkey should seek its future in an association of Islamic nations, not with
the EU, which has Christian roots. His scheduled visit Turkey in November
may now be at risk. 
Renzo Guolo, a professor of the sociology of religion at the University of
Padua, believes that this is maybe the strongest criticism because he
doesn't speak of "fundamentalist Islam" but of Islam generally. 
Marco Politi, the Vatican expert for the Italian daily La Repubblica, said:
"Certainly he closes the door to an idea which was very dear to John Paul II
- the idea that Christians, Jews and Muslims have the same God and have to
pray together to the same God." 
The Rev. Daniel A. Madigan, rector of the Institute for the Study of
Religions and Cultures at the Pontifical Gregorian University in Rome, said
the central point was that "if we are really going into a serious dialogue
with Muslims we need to take faith seriously." 
Unlike late Pope John Paul, Cardinal Ratzinger, who took the name of
Benedict after his election as Pope, does not approve of joint prayers with
Muslims. He is also skeptical of the value of inter-religious dialogue. In
the summer of 2005, Pope Benedict devoted an annual weekend of study with
former graduate students to Islam. During the meeting, and since, he has
reportedly expressed skepticism about Islam's openness to change given the
conviction that the Noble Quran is the unchangeable word of God. 
Giles Fraser believes that John Paul II's pontificate was largely defined by
his relationship with a global conflict between west and east and his speech
before a home crowd of Bavarian academics, Benedict XVI may well have set
the parameters of his own period as Pope. 
Not surprisingly, Pope Benedict's attack on Islam drew sharp reaction from
the Muslim world. The 57-member-state Organization of Islamic Conference
(OIC) while condemning the pope's statement expressed hope" that such
surprising comments are not part of a new campaign against Islam by the
Vatican, especially after decades of dialogue that brought scholars from the
Muslims world together with scholars from the Vatican." 
Abdus Sattar Ghazali is the Executive Editor of the online magazine,
American Muslim Perspective: www.amperspective.com
<http://www.amperspective.com/>  


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