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Vatican document on the elimination of international terrorism

10/17/2006

Catholic Online

UNITED NATIONS (Catholic Online) - Effective strategies to fight terrorism
and the protection of human and civil rights are not conflicting goals, the
Vatican told the United Nations, urging political, economic and diplomatic
efforts to aid in the work to thwart terrorists.

In an Oct. 16 statement to the U.N. General Assembly committee debate on
"Measures to eliminate international terrorism," Archbishop Celestino
Migliore, apostolic nuncio of the Holy See's permanent mission to the U.N.,
stressed the importance of the passage and implementation of a Comprehensive
Convention on International Terrorism." 

"Effective counter-terrorism measures and the protection of human rights are
not conflicting goals," the nuncio said. "Indeed, the former must serve the
latter, because the protection of human rights is the primary objective of
any counter-terrorism strategy." 

"Terrorism is a cultural manifestation - in the sense of being anti-culture
and anti-civilization - of warped perceptions of reality, of xenophobic
complexes, of contempt for the other, of seeing the other as a threat, of
cynical abuse of religion," he said. 

The following is the text of the Vatican's statement: 

Mr Chairman, 

In recent years, terrorism has developed into a sophisticated network of
political, economic and technical collusion which crosses national borders
to embrace the whole world. Because the stakes are so high and concern us
all, there is hardly any need to illustrate the importance of an
internationally binding Comprehensive Convention on International Terrorism.


My delegation believes that in the debate aimed at adopting a convention, it
is fundamental to affirm from the very outset that effective
counter-terrorism measures and the protection of human rights are not
conflicting goals. Indeed, the former must serve the latter, because the
protection of human rights is the primary objective of any counter-terrorism
strategy. The absolute unacceptability of terrorism lies precisely in the
fact that it uses innocent people as means to obtain its ends, thus showing
contempt and utter disregard for human life and dignity. This disregard for
life reaches the point of cynically using innocent individuals and entire
populations as human shields to hide and protect terrorists and their
weapons. 

Moreover, counter-terrorism strategy must not sacrifice fundamental human
rights in the name of security. Rather, it must refrain from selective
implementation of measures; otherwise, it would corrode the very values that
it intends to protect, alienate large parts of the world population and
diminish the moral strength of such a strategy. 

Terrorists must never be allowed to point to this kind of deficiency on the
part of states for their actions, because it can only dignify in the eyes of
some the grievances they claim justify their aberrant behavior. On the other
hand, not even the terrorists' contempt for human life and dignity can
justify denying them treatment according to international humanitarian and
human rights norms. 

Because legality and juridical certainty are at the core of the defense of
human rights, the Comprehensive Convention on International Terrorism should
make clear that no cause, no matter how just, can excuse or legitimize the
deliberate killing or maiming of civilian populations. Even the legitimate
right to resist unjust authorities and the right to self-determination and
national liberation, must not threaten social fabric and domestic public
order, neither of which should normally be considered acts of war or
illegitimate oppression. 

Terrorism is a cultural manifestation - in the sense of being anti-culture
and anti-civilization - of warped perceptions of reality, of xenophobic
complexes, of contempt for the other, of seeing the other as a threat, of
cynical abuse of religion. Faced with such a phenomenon, legal measures and
arms are not sufficient; we must respond also with cultural instruments
capable of convincing that non-violent alternatives to redress genuine
grievances exist. History offers examples of non-violent struggle that were
able to rectify unjust systems and structures, and redress just grievances
in an effective and lasting manner. 

Such success stories also remind us that the fight against terrorism must
include a courageous and resolute political, diplomatic and economic
commitment to relieve situations of oppression and marginalization which
facilitate the designs of terrorists. 

It is widely recognized that the recruitment of terrorists is easier in
situations where rights are trampled and injustices tolerated over extended
periods of time. Still, it must be firmly stated that the injustices
existing in the world can never be used to excuse acts of terrorism, and it
should be noted that the victims of the radical breakdown of order which
terrorism seeks to achieve include above all the countless millions of men
and women who are least able to withstand a collapse of international
solidarity. The terrorist's claim to be acting on behalf of the poor is a
patent falsehood. 

In particular, religions and interreligious dialogue have a fundamental role
to play in contrasting the terrorists' preaching of hate and violence as
antithetical to authentic religion, in promoting a culture of peace and
mutual respect, and in helping people with grievances to opt for non-violent
means. This grave duty falls upon religions, but States and the family of
nations can help by fostering an environment in which religions and
interfaith dialogue can flourish. 

Thank you, Mr Chairman. 



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