http://www.khaleejtimes.com/DisplayArticleNew.asp?xfile=data/middleeast/2007/February/middleeast_February445.xml&section=middleeast&col=

Egypt’s new opposition leader sees end of regime
(AFP)

27 February 2007


CAIRO - Even as the Egyptian government cracks down on any kind of 
opposition, an ageing academic who has taken the helm of the faltering 
pro-democracy Kefaya movement insists the regime is on its last legs.

As a result, Abdel Wahab Al Messiri, 68, looks forward to using his 
as-yet amorphous reform movement to draw the country’s disparate 
opposition trends — including the banned Muslim Brothers — into a common 
front for change.

“I am emphasizing the need for a peaceful change,” the scholar of 
Zionism and literature told AFP from his Cairo apartment.

“For the time being we will continue with demonstrations and statements, 
and hopefully we will succeed in coordinating with other opposition groups.

“I think we are approaching the end to that debate, at least to the 
present regime, I don’t think it will survive one or two more years, the 
end is near,” he added.

It is quite an assertion to hear from a frail professor emeritus of 
English literature at Ain Shams University, who is better known more for 
spending a quarter century writing an exhaustive encyclopaedia on 
Zionism than for his political activism.

It is especially bold considering that the 25-year-old rule of President 
Hosni Mubarak shows no signs of failing while Kefaya (Arabic for 
“enough”) itself seems to have lost its momentum.

Bursting on the scene in late 2004 with a series of taboo-breaking 
demonstrations that for the first time condemned Mubarak directly, 
Kefaya seemed set to become the unifying opposition force that modern 
Egypt has always lacked.

Yet lately it has seemed unable to recapture its earlier vigour or 
direction.

In December, several prominent members of Kefaya — which includes 
activists from across the political spectrum — resigned in protest at 
the state of the movement.

George Ishaq, the movement’s general coordinator since its founding, 
resigned and recommended Messiri, who now faces the daunting task of 
finding a new focus for this disparate collection of activists and 
politicians.

“Last year was full of events and no real attention was paid to the 
organisation and the system,” said Hani Anan, a prominent member of 
Kefaya, adding that the next few months would focus on restructuring the 
movement.

Younger members, however, have privately grumbled about the choice of 
Messiri, questioning whether an academic approaching his seventies and 
with little political or administrative experience can re-energise the 
movement.

They’ve also questioned the relevance of the movement’s ageing 
leadership when most of Kefaya’s activities are initiatives from the 
younger members.

“The problem is we did not define really our area of activity,”  said 
Messiri. “We should concentrate on two or three domestic issues, like 
democracy, corruption and succession.”

Messiri points to recent strikes by workers and demonstrations by 
students as signs of Egypt’s growing political awareness, which must now 
be harnessed into a single political front that can push for change.

Constitutional amendments being pushed by the president, attacks on the 
independence of the judiciary and referring Muslim Brothers to military 
courts will be other areas of focus, he added.

Messiri also hopes to draw the powerful Brotherhood into his front and 
somehow allay both the suspicions of other secular activists as well as 
overcome that group’s preference to go it alone.

“The main line (of the Brotherhood) is this kind of reformist Islamic 
discourse, aware of the problems of modernity, aware of the real social 
and political problems of Egyptian society,” he said.

Messiri also hopes to mobilise people outside Cairo itself.

“The de-politicisation outside Cairo is much less. If I go to my home 
town in Damanhur (in the Nile Delta), people are much more politically 
aware, much more involved,” he said, noting that the grip of Egypt’s 
ubiquitous security forces is also less tight in the provinces.

Born in 1938, Messiri was caught up in the political ferment of the 
1950s, joining first the Muslim Brotherhood and then the Communist Party.

He went on to follow the path of many of Egypt’s intellectuals, 
eventually abandoning his secular leftist ideology for more 
Islamist-influenced political beliefs.

“It was a long process, nobody else has resisted God more than me. For 
30 years I used to put patches on my materialistic robe until the 
patches became much more than the robe itself,” said Messiri who now 
calls himself as an “Islamic humanist.”

Messiri is best known in Egypt for spending a quarter century compiling 
his Encyclopaedia of Jews, Judaism and Zionism, one of the only 
scholarly works on the subject written in Arabic.

His latest academic project is a book about the end of Israel, 
”suggesting that Israel cannot continue as an apartheid state and the 
only way is to dismantle the racist frame of reference, just as happened 
in South Africa,” he said.

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