http://article.nationalreview.com/?q=MjQ5NGUzOGUwNzhiMzU5NTRlNzA4MDY0YzA0YjQ
5MTQ=
Fort Dix Jihad: The Media Misses the Point
It's not about the organization, it's the ideology.

By Andrew C. McCarthy


The mainstream media is atwitter this morning over the six Muslim men
arrested in south Jersey for conspiring "to kill as many soldiers as
possible" at the Fort Dix U.S. army base. The case, they tell us, reflects
the new terrorism: inept, atomized cells, disconnected from al Qaeda or any
other regimented international terrorist organization.


Here <http://www.nytimes.com/2007/05/09/us/09plot.html?_r=1&hp&oref=slogin>
's the template setter, the New York Times: "The authorities described the
suspects as Islamic extremists and said they represented the newest breed of
threat: loosely organized domestic militants unconnected to - but inspired
by - al Qaeda or other international terror groups."

The Washington Post echoes
<http://www.washingtonpost.com/wp-dyn/content/article/2007/05/08/AR200705080
0465.html?hpid=topnews> : 

[The group] . was portrayed as a leaderless, homegrown cell of immigrants
from Jordan, Turkey and the former Yugoslavia who came together because of a
shared infatuation with Internet images of jihad, or holy war. Authorities
said the group has no apparent connection to al-Qaeda or other international
terrorist organizations aside from ideology, but appears to be an example of
the kind of self-directed sympathizers widely predicted - and feared - by
counterterrorism specialists. The defendants allegedly passed around and
copied images of al-Qaeda leader Osama bin Laden and the martyrdom videos of
two of the Sept. 11, 2001, hijackers.

Meet the new terrorism. Same as the old terrorism.

In 1993, Mohammed Salameh, a Palestinian immigrant who was a member of no
known foreign terrorist organization, helped bomb the World Trade Center.
The attack was carried out by a homegrown jihadist cell that was formed in
the late 1980s. The group was inspired by the fiery cleric, Omar Abdel
Rahman (the Blind Sheikh). Though Sheikh Abdel Rahman was the head of an
Egyptian terrorist organization, Gama'at al Islamia (the Islamic Group), the
American cell was not a Gama'at operation. It was a motley crew of
Egyptians, Palestinians, Pakistanis, Iraqis, Sudanese, and others. What
bound them together was ideology - not connection to a particular
organization. 

That ideologically inspired cell had already claimed some victims. In 1990,
Salameh's cohort, a naturalized American citizen from Egypt named El Sayyid
Nosair, murdered Rabbi Meir Kahane (founder of the Jewish Defense League) at
a hotel in New York City, shooting and wounding a 70-year-old man and a
postal police officer as he attempted to flee. Nosair, who had helped
organize the paramilitary training, was a ne'er-do-well who kept recordings
and notes of jihadist preaching in his home.

Salameh, meanwhile, turned out not to be the sharpest tool in the shed -
reminiscent of this morning's media depiction of the Fort Dix plotters. He
was arrested largely because, after using a rental van to house and
transport the bomb into the bowels of the Twin Towers, he figured - even as
his co-conspirators fled the country - that it would be a good idea to try
to get his deposit back. Investigators, furthermore, found that Salameh and
his confederates seemed, at times, to be Keystone terrorists, storing
nitroglycerine in a refrigerator, amateurishly mixing chemicals, getting
involved in traffic mishaps. None of the ineptitude, however, left the World
Trade Center any less bombed or the victims any less dead. 

It is often assumed, incorrectly, that the '93 bombing was an al Qaeda
initiative because its prime-mover, Ramzi Yousef, had trained in al Qaeda
camps. But thousands of young Muslim men have been through the rigors of
those camps; the vast majority never formally joins al Qaeda. The issue is
not, and has never been, membership in an organization. The point is that
those who attend the camps are in a process of being catalyzed by jihadist
ideology. In any event, it is far from certain that Yousef was ever a formal
member of al Qaeda. Even if he had been, the al Qaeda that existed in 1993
was a different and much less capable entity than the organization that
carried out the 1998 embassy bombings, and, as noted above, the other
conspirators were not al Qaeda operatives. 

The bombing was almost immediately followed by a second, more ambitious (and
thankfully unsuccessful) plot for simultaneous strikes against New York City
landmarks - the Lincoln and Holland Tunnels, the UN complex, and the FBI's
lower Manhattan headquarters. Again, few if any of the rag-tag would-be
bombers were members of any formal foreign terrorist organization; they were
mostly Sudanese immigrants (one of whom had ties to Sudan's government), a
Palestinian with possible Hamas ties, and a pair of Americans. At trial, the
evidence showed one of the latter (a Puerto Rican named Victor Alvarez, aka
"Mohammed the Spanish") to be so dim-witted his defense became that he
lacked the necessary sophistication to grasp that his associates were at war
with America. The jury, exercising the sort of common sense absent from much
of today's coverage, decided that neither a Ph.D. nor the key to al Qaeda's
executive men's room was a prerequisite for ideologically motivated mass
murder.

Al Qaeda is a powerful force. It is a sprawling, atomized, international
network of cells. It has proved quite adept at orchestrating savage attacks.
But the main danger it poses has never been the orders its generals give to
its colonels and on down some regimented chain-of-command. If we had only to
worry about members of al Qaeda carrying out orders of al Qaeda, the war on
terror would be neither as uphill nor as infinite as it seems to be. The
principal challenge posed by al Qaeda is that it spearheads the spread of a
strong, though noxious, ideology.

Indeed, al Qaeda does not purport to give direction only to its own members,
or even that the directions it does impart are al Qaeda's own directions.
The network presumes to be guiding all Muslims toward what Islam compels.
This is abundantly clear from Osama bin Laden's infamous 1998 fatwa -
"infamous" in the sense that it is often mentioned in press, although, to
judge from today's coverage and "expert" commentary, not much attention has
been given to what it actually says. Here
<http://www.ict.org.il/articles/fatwah.htm> 's bin Laden (italics mine):

The ruling to kill the Americans and their allies - civilians and military -
is an individual duty for every Muslim who can do it in any country in which
it is possible to do it[.] . This is in accordance with the words of
Almighty God, "and fight the pagans all together as they fight you all
together," and "fight them until there is no more tumult or oppression, and
there prevail justice and faith in God."

The direction is to everyone. And he is not ordering that it be done because
Osama says so, like the mafia does something because the don says so, or the
army does something because the commanding officer says so. In bin Laden's
mind, he is merely the medium; the direction, he insists, comes from Allah.
In fact, bin Laden plainly knows he is not enough of an authority figure to
command terrorist attacks. He needs to cite scripture to convince Muslims
that it is the ideology itself which announces these commands. Commands
which this ideology compels every Muslim, not just every al Qaeda operative,
to perform.

Nothing new here. Bin Laden is not a religious scholar. He does not have the
status in Islam to issue fatwas. After the 9/11 attacks, he claimed the
authority for the operation came from the scriptures. To the extent a fatwa
was necessary, he pointed to Sheikh Abdel Rahman, a Koranic scholar who does
have the required status. Here's what the Blind Sheikh said in 1996 of
Americans (again, the italics are mine):

"Muslims everywhere [should] dismember their nation, tear them apart, ruin
their economy, provoke their corporations, destroy their embassies, attack
their interests, sink their ships, . . . shoot down their planes, [and] kill
them on land, at sea, and in the air. Kill them wherever you find them."

For the government and the media, it has long been an article of faith that
we needn't trouble ourselves with articles of faith . if the faith in
question is Islam. The problem, we're told - in defiance of reason and
experience - is only these terrorist organizations, not their ideology. The
organizations, of course, have never seen it that way. And they're quite
right: it has never been that way.

The majority of Muslims is not beholden to the various strains of jihadist
ideology, especially at the juncture where word becomes deed. But the
ideology indisputably springs from Islam. For that reason it has cachet and
it has not been rejected out of hand even by the many faithful who regard it
as an outdated, hyper-literal radicalism. And for that reason, a certain
percentage of Muslims - hopefully at some point, an increasingly small
percentage - will embrace it. 

With modern weaponry, it doesn't take a lot of terrorists or a lot of
attacks to do a lot of damage. That was demonstrated on 9/11, but it has
been true for a very long time. In a 1990 lecture in Denmark, the Blind
Sheikh urged his followers that they could drive the mighty United States
armed forces out of the Persian Gulf if ad hoc "Muslim battalions" would
just "do five or six operations to the Americans in surprise attacks like
the one that was done against them in Lebanon [i.e., Hezbollah's 1983 attack
on the Beirut barracks, killing 241 marines]." And as one of those arrested
yesterday, Dritan Duka, is alleged to have put it, "We can do a lot of
damage with seven people."

My friend Bill Bennett likes to quote Hanna Arendt's aphorism, "Nothing so
inoculates a person against reality than the hold of ideology." If we want
to understand why we are at risk from cells in places like Cherry Hill which
have no ties to known foreign terror groups, and if we want to learn what
authentic, moderate Muslim reformers are up against, we need to open our
eyes to what motivates jihadists. It is powerful, enduring and frightening
because it is a doctrine, not an organization.

 - Andrew C. McCarthy directs the Center for Law & Counterterrorism at the
Foundation for Defense of  <http://defenddemocracy.org/> Democracies.

 



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