"the country was created in a hurry and without giving detailed thought to
various aspects of nation and state building." 


Pakistan and the Lawyers
JINSA Report #717,  9 November 2007


America is  based on its founding documents; one can "become American." On
the other  hand, to be German is a racial identity.  And, as second and
third  generation Turkish-German citizens have discovered,  racial
assimilation is  not an option and cultural assimilation doesn't always work
too well  either.

The existence of Pakistan raises the question,


"What if a country  has neither a workable founding philosophy nor a single
bloodline?"


 Pakistan is  ethnically, linguistically, culturally and tribally diverse,
with no  raison d'ĂȘtre as a country other than to be "not India."  
Unfortunately for the Pakistanis, according to Hussein Haqqani, an author
and former advisor to three Pakistani Prime Ministers,


"the country was  created in a hurry and without giving detailed thought to
various aspects  of nation and state building."  


Instead,  nationalist leaders  chose the lowest common denominators:
pan-Islamic  ideology and the threat of India,  giving enormous power to
religious  and military elites who over time became intertwined and linked
by their  desire for power.  

Pervez  Musharraf is the latest in the line of Pakistani leaders who rule
with the  active acquiescence of the military  and religious leadership -
both need  to be paid off for the government to survive.
Musharraf tried marginally  and self-servingly to rein in the religious
establishment after September  11th.  The United States tried to separate
him from his military position - to enhance the "civilian government,"  but
Musharraf cannot afford to cut  his military ties.  The military stands
between the current tenuous  situation  and a Taliban-style government with
nuclear weapons and between  Musharraf and his own possible ouster. [There
is a LOT of self-serving in  Pakistan.]  

There are  calls for the United States to "do something" about Pakistan.
Some are  blaming America  for what we have already done - whether
supporting  Musharraf too much or not supporting him enough. Musharraf
himself seems  to believe we will protect him to the bitter end - lest
Pakistan go the  way of Iran.
Perhaps he sees himself as the Shah and believes that having  once made the
mistake of clearing out a secular ruler on behalf of the  mullahs, the
United States will not be inclined to do so again.  He may  have slightly
misread the narrative.  
President Bush  has correctly called for Musharraf  to resign his military
position, for elections to be held, and for free movement by Benazir Bhutto,
the primary  opposition candidate.
But the military, religious and civil structures in  Pakistan are so
completely intertwined and so completely corrupt,  it is  unlikely that
anything we do will have much beneficial impact.  

President Bush  might usefully make one additional point to Musharraf: we
could and did  remove the Shah; but we may not have been able to save the
Shah in  the face of growing discontent from the Iranian middle class. We
may not  remove Musharraf; but when the lawyers are angry, we may not be
able to  save him from the Pakistani people.     

 
  _____  

 
 web: http://www.jinsa.org
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