The coming crusade


By RALPH PETERS

Last Updated: 9:39 AM, July 19, 2010

Posted: 12:36 AM, July 19, 2010

The Islamists have it wrong: Islam isn't the world's fastest-growing
religion. By birth numbers and convert tallies, it's Christianity.

And Africa's at the forefront -- a fact that's going to body-slam Muslim
extremists sooner or later.

The bombings that recently butchered World Cup fans in Uganda were just the
latest in a long line of crazed attacks on African Christians by Islamist
fanatics. In the central states of Nigeria -- Africa's most-populous country
-- religious pogroms and counter-pogroms between Muslims and Christians have
become routine.

In Kenya, al Shabaab terrorists from neighboring Somalia stir up trouble and
make grotesque threats. And we all know what bestial acts Sudan's Islamist
government has perpetrated against black Christians over the decades.

Throughout the region, patience is wearing thin. Africa's impassioned forms
of charismatic and Pentecostal Christianity won't turn the other cheek
forever. The coming backlash could be ferocious (even dictatorships could
exploit a vengeful popular mood).

The Islamist imperialists pushing to expand in Africa would do well to
recall that Christianity has historical claims on such states as Egypt,
Libya, Tunisia, Yemen and Saudi Arabia. Are they ready for mass violence
aimed at a rollback? Or state conflicts?

A few years back, during one of four major research trips to sub-Saharan
Africa, I visited the traditionally Muslim city of Mombassa on the old
Swahili (Arab-slaver's) coast in Kenya. What I found was one of the sharpest
religious juxtapositions I've seen in global travels.

Thanks to Saudi funding folly, there were far too many mosques for the
congregants, so few hit critical mass. Islam in Mombassa felt sleepy, dusty
and dull.

Kenya's Muslims were backward and listless. Condemned to poverty by poor
educations (the Saudis pay Muslims to send their children to madrassahs,
instead of to state schools), their culture seemed out of steam.

But Christianity blazed. Mega-churches couldn't contain all those who'd
accepted Jesus as their Savior: City parks were packed with ecstatic
worshippers every Sunday.

All along east Africa's Swahili Coast -- once a necklace of gems on the body
of Islam -- the faith of Mohammed seemed like a museum exhibit in a
neglected side room. The Christians -- from tribes Muslims had enslaved --
were the rising power.

As far as converts go, Muslims are being baptized (at great personal risk),
but Christians aren't converting to Islam. Wahhabi Islam's rejection of joy
just doesn't speak to Africans -- who even in misfortune seem incomparably
alive.

Throughout sub-Saharan Africa, the old mysticism of folk religion glides
easily into charismatic Christianity, but collides head-on with the
intolerance of Wahhabism.

When I reached West Africa in later travels, it struck me that Islam never
managed to penetrate the forests -- and not for lack of trying.

Forests, as we know from fairy tales, are the abode of magic -- for which
Sunni Islam has no space. Africans can interpret Jesus as the greatest of
conjurers, a worker of miracles, a miracle himself. Wahhabism, with its
barracks regulations, can't compete.

I've never witnessed such religious fervor as I did in sub-Saharan Africa,
from Zimbabwe north through Kenya and west to the Gold Coast. When Islamist
terrorists attack African Christians, they're playing with a fire that burns
white hot.

Pushed far enough, Christians will respond -- and it won't be pretty. The
African church could become the church-ultra-militant.

Of course, a Christian crusade in response to jihad would be just fine with
many Saudis and Gulf Arabs. They don't care about the suffering of
individual Muslims -- only about Islam.

Thus the Saudis fund the provocative construction of mosques where there are
few or no Muslims, from western Tanzania to eastern Tennessee. Every mosque
helps stake a claim for the dar ul-Islam, extending the boundaries of the
caliphate about which Islamists fantasize.

Meanwhile, the shared goal of the Saudis, al Qaeda, the Taliban and
Somalia's al Shabaab is to prevent Muslims from integrating into non-Muslim
host societies. In Kenya, a successful Muslim population that interacted and
intermarried would be the worst outcome to Islam's commissars. Massacre
would be preferable. And a violent Christian reaction would serve as
propaganda to recruit the Islamist foot-soldiers who strap on the suicide
bombs.

As radical Islam's hallucinatory ambitions continue to expand, the potential
for tragedy on a grand scale soars. Religious strife could tear Nigeria
apart, but elsewhere in Africa Muslims would swiftly find themselves on the
losing end.

In Islamist extremism, we're confronted with a death-cult, not a faith --
while the vibrant Christianity of Africa pulses with life.

The collision appears inevitable.

Ralph Peters' latest book is "Endless War."

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