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Tomb or Mosque? Contesting Historical Memory

27 April 2011 

crumbling
building, Bethlehem, courtesy of flickr
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Attribution-Share Alike 2.0
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Generic

Tomb of Rachel in 2009

When Rachel's tomb, one of Judaism's holiest sites, was declared a mosque by
UNESCO last year, it became a symbol of disputed historical memory,
heightening tensions in the region. 

By Shalva Weil for ISN Insights 

"And Rachel died, and was buried on the way to Ephrath, which is Bethlehem.
And Jacob set a pillar upon her grave: that is the pillar of Rachel's grave
unto this day." (Genesis 35:19-20). 

The Biblical matriarch's tomb, purportedly containing the bones of Rachel,
has for many years now been a bone of contention. Last month, Palestinian
youth hurled Molotov cocktails at Israeli soldiers guarding the tomb
situated on the outskirts of Jerusalem on the road to Bethlehem. In February
2010, Israel's Prime Minister Benjamin Netanyahu had drawn up a list of
Israeli holy sites to be included in the National Heritage list by the UN
Educational Scientific and Cultural Organization (UNESCO). The tomb, which
has been one of the holiest sites to Jews over the generations, was included
in the list, but instead, in October 2010, it was declared a mosque by
UNESCO. Out of 58 member states, only the United States voted against the
decision; 12 European and African countries abstained. 

The Tomb of Rachel marks the spot where the Biblical matriarch Rachel died
in childbirth on the road to Bethlehem. Muhammad al-Idrisi, the 12th century
Muslim geographer wrote: "On the road between Bethlehem and Jerusalem is the
Tomb of Rachel <http://jewishvoiceandopinion.com/tag/tomb-of-rachel/> , the
mother of Joseph <http://jewishvoiceandopinion.com/tag/mother-of-joseph/>
and Benjamin." The tomb has been the site of pilgrimage and prayer for Jews
in the Diaspora for more than 3,000 years. Throughout the centuries, Jews
from all over the world visited the tomb, and sent funds to help renovate
and maintain it. It was such a revered site that even Jews in far-flung
countries, as far away as India, longed to pray there and felt connected to
the place. 

The tomb is of special significance to women, who used to pray there for a
suitable marriage partner or the ability to give birth. Rachel's birthday,
which falls on the 11th day of the lunar month of Heshvan, has become a day
of pilgrimage for thousands of Jewish women, who come from all over the
country to pray for fertility for their loved ones or themselves. By an
irony of history, this Hebrew date has also become a source of conflict.
Rachel's birthday coincides with the day on which Prime Minister Yitzhak
Rabin was assassinated. In recent years, in an attempt to avoid
commemorating the assassination of a left-wing political leader, many
right-wing religious Jews have offered Rachel's birthday as a "religious"
alternative. It has thus come to pass that large sectors of Israeli society
do not know when Rabin was assassinated but are reminded of Rachel's death
annually. 

Varieties of religious significance 

As with many Jewish religious sites in Israel and elsewhere, and
particularly with respect to tombs of patriarchs, prophets and Rabbis, the
site also had religious significance for members of other faiths. This was
particularly well documented in the 15th century with descriptions of Jews,
Muslims and Christians frequenting the place. In 1615, Muhammad, Pasha of
Jerusalem, gave the Jews exclusive rights to the tomb. In 1830, the Ottomans
recognized the legal rights of the Jews to the site. When Sir Moses
Montefiore purchased the site in 1841, he restored the tomb and added a
small prayer hall for Muslims. Christians wanted to take this over and build
a church there. However, until 2000, the site remained predominantly Jewish.


One of the lesser known historical facts is the connection between the Jews
of Bombay (today Mumbai), India, and Rachel's tomb. Inscribed on the wall
was the following plaque: "This well was made possible through a donation
from our esteemed brothers, the Bene Israel, who dwell in the city of
Bombay, may the Lord bless that place. In honor of the whole congregation of
Israel who come to worship at the gravestone for the tomb of our matriarch
Rachel, may her memory rest in peace, amen! In the year 5625." This lunar
year is the equivalent of 1864. 

In 1859 the emissary Rabbi Eben Sapir from Jerusalem had stayed six months
in Bombay in order to find out more about the "lost" tribes of Israel who
are called "Bene Israel". Sapir wrote: "And they knew that there are other
Jews and the land of Israel, and Jerusalem, and the destruction of the
Temple, and that when the Messiah comes they will be redeemed and gathered
together in Jerusalem.and they also give charity and donations to the poor
of Israel and to messengers who come from Palestine for this purpose". 

At the beginning of the 20th century, the site began to be contested by
Muslims, with the Wakf <http://www.duhaime.org/LegalDictionary/W/Waqf.aspx>
demanding control of the place on the grounds that the tomb was part of a
neighboring Muslim cemetery. After the Israeli War of Independence in 1948,
the tomb was allocated to Jordan, and Jews could no longer visit. During the
Six Day War in 1967, after Israel occupied some Jordanian territory, the
tomb once again became part of Israel. During the 1970s, the keeper of the
small tomb was a Bene Israel Indian Jew from Bombay, who felt an historical
affinity with the site because of his forefathers. 

In 1995, after the Oslo agreement, Bethlehem, with the exception of Rachel's
tomb, became part of the Palestinian Authority. The following year, the
Israel Defense Forces (IDF), fearing a terrorist attack at the site, built a
huge fortification around the previously modest tomb. In retaliation, the
Palestinian Authority declared the place to be on Palestinian land and built
on an Islamic mosque. During the second Intifada in 2000, there were
intermittent attacks on the tomb with altercations between the IDF and
Palestinian gunmen. 

Since then, there has been growing support for the idea launched by Al-Hayat
al-Jadida, a Palestinian daily, that the site was a thousand year-old mosque
by the name of the "Bilal ibn Rabah mosque". Last year, UNESCO endorsed this
idea. A petition to UNESCO initiated on the internet pointed out that the
site was called Al-mawsu'ah al-filastiniyah ( "Rachel's Tomb") in the
Palestinian encyclopedia published after 1996, and also in Palestine, The
Holy Land, a publication with an introduction by Yasser Arafat. The
petitioner's wrote: "In attempting to sever the Jewish cultural, religious
and natural heritage bond with the Tomb of the Patriarchs and Rachel's Tomb,
UNESCO denies the history it is mandated to preserve, engages in a political
maneuver designed to weaken a member UN nation, and undermines its own
principles.We demand that UNESCO, whose purpose it is to protect heritage,
also protect Jewish heritage, rather than deny it." 

It has thus come to pass that Rachel's Tomb, which today is situated in
Israel just in front of the checkpoint to Bethlehem, has become a symbol not
just of fertility, but of disputed historical memory. 

  _____  

Dr Shalva Weil is a Senior Researcher at the Research Institute for
Innovation in Education at the Hebrew University of Jerusalem, Israel. She
is a specialist in Indian Jewry and is the Founding Chairperson of the
Israel-India Friendship Association. 

 

 



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