I told you so!

 

B

 

http://www.familysecuritymatters.org/publications/id.10180/pub_detail.asp

 

August 17, 2011


Re-Analyzing the "World Saving" Arab Spring... That Wasn't!


 <http://www.familysecuritymatters.org/authors/id.181/author_detail.asp>
John Bernard


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Nothing bloomed in the Arab Spring.

 

The "Islam is a religion of peace" and the "world peace" crowds have been
spouting about the beauty and hope of the "Arab Spring" phenomenon for
months now. Even after the Muslim Brotherhood in Egypt went back on their
word not to get involved in the political process there, the nauseatingly
effervescent, supporters of all things Islam refused to accept the
possibility that they might not have the religion, the Arab angst or the
likely outcome of these uprisings, right.

 

 <http://www.stratfor.com/weekly/20110815-re-examining-arab-spring> Stratfor
released its analysis of the current situation - which is several months too
late and they are still not quite willing to place their voices where the
collective of Arab spring protestors and their western supporters are
clearly heading. From the story:

 

"The standard analysis of the situation was that oppressive regimes had been
sitting on a volcano of liberal democratic discontent. The belief was that
the Arab Spring was a political uprising by masses demanding liberal
democratic reform and that this uprising, supported by Western democracies,
would generate sweeping political change across the Arab world.

 

It is now more than six months since the beginning of the Arab Spring, and
it is important to take stock of what has happened and what has not
happened. However, the belief in an Arab Spring helped shape European and
American policies in the region and the world. If the assumptions of this
past January and February prove insufficient or even wrong, then there will
be regional and global consequences.(and hasn't that been the problem all
along? Our collective belief/hope that the Ummah will somehow magically
throw off core doctrines of the religion and govern and act for the
protection of individual rights to self-determination? jb).

 

It is important to begin with the fact that, to this point, no regime has
fallen in the Arab world. Individuals such as Tunisia's Ben Ali and Egyptian
President Hosni Mubarak have been replaced, but the regimes themselves,
which represent the manner of governing, have not changed. what regime
changes that might come of the civil wars in Libya and Syria are not going
to be clearly victorious, those that are victorious are not going to be
clearly democratic and those that are democratic are obviously not going to
be liberal.(and why would anyone ever have believed they could be democratic
or liberal or western or at least not bound in Sharia to begin with? jb) The
myth that beneath every Libyan is a French republican yearning to breathe
free is dubious in the extreme. (no kidding? jb)

 

Egypt. Elections are coming, but the opposition is deeply divided between
Islamists and secularists, and personalities and ideological divisions in
turn divide these factions.and the Egyptian military junta is already acting
to suppress elements that are too radical and too unpredictable.

 

The important question is why these regimes have been able to survive.(no,
the important question is upon what historical facts did we feel confident
to place such faith in an Islamic people - anywhere, to act in a way that
was inconsistent with Sharia? jb)

 

Why analysts like those at Stratfor and other like agencies are so unwilling
to identify the religion or its goals as the likely winner in these
uprisings is troubling and counter-productive. It's counter-productive
because their very reason for existing is to provide those with a need for
intelligence and analysis a clear understanding of the players and
organizations they claim to have some insight into. If you are unwilling to
at a minimum, clearly identify the people, agencies, ideologies or nations
as they see themselves, your analysis is then based on wishful thinking
rather than fact. If this is true, then your analysis is likely detrimental
to the safe conduct of those using your work as guidance. 

 

Years ago I had a history professor who told us there were four classic
revolutions; the English, American, French and Russian. He refused to
consider the "Latin" revolutions, discounting them as poor excuses for
elections. In many ways, what we are witnessing in the Mediterranean, Middle
East and South Asian regions amount to the very same thing. In the end,
their single act as "free agents" in a "democratic society" will be the one
vote they cast placing them back into slavery to Islam under theocratic
governance.

 

What this story does do is suggest a fracture in the stalwart vision of a
world with peaceful Islamic followers. Could it be that the visionaries are
beginning to question their own abilities to accurately judge the
motivations of a billion adherents to a religious ideology without the
benefit of even a modest education in its doctrines? If so, there may be a
little hope for western civilization yet. Of course we must not expect too
much, too soon; we are still stubbornly in support of bombing Ghaddafi into
the stone age even though the people we are supporting by extension are
infiltrated with the same ideologically motivated Al Qaida agents we are
presumably battling along the Durand line in Afghanistan!?

 

And speaking of that; my friend Herschel Smith at the
<http://www.captainsjournal.com/2011/08/16/the-taliban-and-al-qaeda-are-the-
same/> Captain's Journal released a story today that drives a knife into the
heart of yet one more troubling government analysis we have heard over, and
over, again; the Taliban and Al Qaida are not the same. While there are
differences in personnel, size and scope of their individual Areas of
Operation, their world-wide goals are never-the-less the same. Let's not
forget that it was the Taliban that gave training space, cover, food ,
protection and therefore the ability to plan and carry out the attacks of
9/11. 

 

In addition, the original Commander's Intent statement clearly stated we
were in this war to destroy Al Qaida and hold all those who gave them health
and comfort accountable. 

 

Can you say Taliban? 

 

And if the Taliban are an enemy is it not prudent to discuss where they are
from and who gives "aid and comfort" to them? 

 

Can you say, the "innocent Afghan population"?

 

Parsing the organizational "initiatives" of both groups became a tool to
support COIN and it's limited warfare concepts while unintentionally giving
over control of the battle space to the "lesser problematic" Taliban. By
marginalizing the Taliban's "vision", and therefore it's danger to this
nation, we lost sight of who they truly were, where they got their recruits
from and then placed our own forces at undue risk. The story at the
Captain's Journal clearly, again, tells us who the Taliban say they are and
who they believe they are in league with. Why is it and has it been so
difficult to take this enemy at their word? 

 

Why do we believe we know who the enemy is and what he desires, better than
what they tell us of themselves?

 

At some point, the strategic geniuses of this war will have to explain
themselves and their amorous if not downright perverted, affair with COIN
and it's murderous ROE because, having gotten everything else wrong to date,
it appears all efforts are in defense of the selection of COIN.

 

And in defense of the careers and legacies of those who selected it.

 

Semper Fidelis;

 

John Bernard.

 

 <http://www.familysecuritymatters.org/> FamilySecurityMatters.org
Contributor John Bernard is a retired Marine First Sergeant who writes on
Counter Insurgency Doctrine, Islam, Rules of Engagement and Middle Eastern
culture, in his blog:  <http://letthemfight.blogspot.com/> Let Them Fight or
Bring Them Home.

 

 

 

 



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