Ma-Afrika
 
My response to Jabu comes belatedly. He should be engaged on the way he
simplistically raises his points and the manner of his argument which
moves from the premise that issues of ideology and the way it is
understood are givens and neither need not be scrutinised nor be
subjected to scientific analysis. That tendency as has been most in
vogue in this organisation (PAC) has so often led to a shameful
inability in articulating our ideological line more proficiently as the
living body of thought. There have been instances like our participation
in the multiparty talks, the parliamentary path to power, the claim that
we are a socialist party, etc. which due to what I have just pinpointed
became merely matters peculiarly individualistic depending on the one
responding to it at any given point in time. Party ideological
articulations were as the result relegated to insignificance. Properly
understood, ideological articulation is an act of theorisation about
objective social phenomena and collective activities of social forces
(groups and classes in society) on a political plain. It is only that
theory is a guide to social action and because we as the party deal with
social life (living phenomena), the change and goals that we struggle to
attain can only be realised if we grasp the inner laws and essence of
the social phenomena we seek to transform.Only with the use of our
ideology (political theory) can we all have a uniform, standard and
systemmatic grasp of the nature of this social reality, its inherent
condition and tendencies (quality, identity, contradictions and
antagonisms), the need/ necessity to act upon it politically, and the
kind of social methods corresponding to the objective laws for it to be
transformed (political programme, strategies and tactics) which is the
highest stage in the process of theorisation for it talks to us about
the balance of social forces and how our political agitation among the
masses and character of the party should be.
The strategic importance of the political theory (ideology) cannot be
overstated as it provides our members with a coherent outlook and common
orientation when confronted with issues of the day and inner party
challenges and contradictions.
We should also caution Jabu about making ahistoric sweeping
generalisations about the party ideology. He should first show with
facts how the party became the product of the Manchester 1945 Pan
Africanist conference for history has it that those who formed the party
in 1959 felt that African nationalism which informed the 1949 programme
of action of the ANC Youth League was abandoned by the ANC and
substituted with multiracialism. The manifesto has it that African
nationalism is an antithesis to white domination (thesis) and Africanism
(the synthesis). The PAC manifesto only asserts that Africanism is Pan
Africanist in scope, purpose and direction. Read how the PAC under
Sobukwe conceives the idea of the nation, that it stretches from Cape to
Cairo and Madagascar to Morocco. Africanism in this sense is
continentalism and is quite different from notions of Pan Africanism as
espoused by founders of Pan Africanism who were more globalist in their
conception. Clearly, there has been a ideological metamorphoses taking
place within the party from the time of Sobukwe to today. Hence the
majority among party founders are strongly nationalist in orientation
compared to those of us who joined the party in mid-eighties and
nineties. While they parted ways with the ANC, it is interesting to note
that most Africanists were still grounded in ANC (Youth League) ideology
and politics before the adoption of the Kliptown Charter. Now wonder
that some sections within the party are convinced, though erroneously
that Thabo Mbeki and those embracing the African Renaissance are "Pan
Africanists." The reason is simple, Pan Africanism was deceptively
equated with African nationalism, period. How all these ideological
dynamics came into play, which forces and factors came to shape these
and at what historical stages, and how the party unity, coherence,
political direction and effectiveness as the dominant political force
were impinged by these needs to be interrogated thoroughly. These are
not givens at all.
 
Let's rather face to these challenges and admit our weaknesses if we are
honest enough in our quest to rebuild the party into a dynamic social
force in the country, in Africa and globally.
 
Izwe Lethu!!
 
Mawand Jack                         

________________________________

From: [email protected] [mailto:[email protected]] On Behalf
Of Jabu Makhanya
Sent: 01 July 2009 03:39 PM
To: [email protected]
Subject: [PAYCO] ideology


 
 
Izwe Lethu
 
I would like to agree with Kwame on the issue of ideological debate
since this causes confusion to others.  I agree that the confusion is
caused by little understanding on the subject that's why it is important
to understand what an ideology is before joining any political party.
The PAC is the product of Pan Africanism ideology which was adopted by
African revolutionaries or scholars in the fifth Pan Africanist
conference held in Manchester in 1945.
 
African philosophers agreed on Pan Africanism as the only tool to
liberate Africa from colonialism. Pan Africanism also outlines the
economic policy which any Africanist country  should adopt and that is
socialism.  You cannot therefore seperate the PAC from Pan Africanism or
scientific- socialism.
 
 
I want to stress that the PAC has only one ideology and it is PAN
AFRICANISM. Therefore those who say there are ideological differences
within the PAC, are mistaken and are subject to correction.  There are
two- school of thoughts in the world, that is Pan Africanism which
upholds socialism and capitalism. You can only belong to one of these,
capitalism or Pan Africanism.  The debate on the issue of ideological
difference in the PAC is therefore irrelevant.  Alternatively, what can
be done is to emphasize the question of workshops to those who joined
the PAC without fully understanding Pan Africanism.
 
 
Jabu 
073 286 7721 





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