Atila, List:

Following up on my previous post in this thread, Peirce begins his "slight
sketch" of Existential Graphs (EG) in the entry for "symbolic logic" in
Baldwin's *Dictionary of Philosophy and Psychology* (1902) by describing
what he later distinguishes as the Alpha part for propositional logic.
Rather than thin oval lines as cuts, "to facilitate the printing," he uses
square brackets, parentheses, and braces to enclose different areas; for
example, he represents "if A then B" as [A(B)].



Upon introducing the line of identity, Peirce does not immediately shift to
the (future) Beta part for first-order predicate logic, where it denotes an
indefinite individual to which general concepts are attributed by attaching
names. Instead, he initially uses a heavy line connecting A and B to denote
a "quasi-instant" at which both propositions are true. This directly
anticipates his Logic Notebook entry of 1909 Jan 7 (R 339:340r
<https://iiif.lib.harvard.edu/manifests/view/drs:15255301$637i>), where the
heavy line represents "circumstances" or "times" when propositions attached
to it are true--a candidate notation for implementing modal logic.
Accordingly, I have suggested in two recent papers (here
<https://revistas.pucsp.br/index.php/cognitiofilosofia/article/view/60449/46975>
and here <https://muse.jhu.edu/article/939654>) that this might be what he
had in mind nearly three years later when he expressed the need "to add a
*Delta* part in order to deal with modals" (R 500, 1911 Dec 6).



Returning to Baldwin's *Dictionary*, Peirce does move on quickly to what we
know today as Beta, although he continues to attach capital letters to
lines of identity instead of names. The only exception is when he briefly
switches to lowercase letters when assigning specific words to them--*l*
for the relation of loving, *m* for man, *w* for woman, etc. He concludes
with the following remarks.


CSP: For all considerable steps in ratiocination, the reasoner has to treat
qualities, or collections, (they only differ grammatically), and especially
relations, or systems, as objects of relation about which propositions are
asserted and inferences drawn. It is, therefore, necessary to make a
special study of the logical relatives "____ is a member of the collection
____," and "____ is in the relation ____ to ____." The key to all that
amounts to much in symbolical logic lies in the symbolization of these
relations. But we cannot enter into this extensive subject in this article.
(CP 4.390)



After some further investigation, I now strongly suspect that this is the
"certain fault in the system" and "vexatious inelegance" that Peirce
mentions in his third 1903 Harvard Lecture (PPMRT 186, EP 2:176)--in the
Beta part of EG that implements first-order predicate logic, heavy lines of
identity *only* denote individuals, such that there is no way to denote
qualities, collections, relations, or abstractions as *subjects* of
propositions. The remedy, which he evidently discovered along with other
"new possibilities of perfectionment" upon reexamining EG "from the point
of view of the categories," was to develop the Gamma part that he
subsequently introduced in his 1903 Lowell Lectures.

Regards,

Jon Alan Schmidt - Olathe, Kansas, USA
Structural Engineer, Synechist Philosopher, Lutheran Christian
www.LinkedIn.com/in/JonAlanSchmidt / twitter.com/JonAlanSchmidt
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