Gary r, list

I think, according to your rules, I’m’allowed’ to reply.

1] Since my understanding of the categories is that all three are fundamental, 
then I completely reject ’top-down guidance’..which to me, is deterministic 
for…open self-organized adaptation and evolution.  And ALL three are 
‘bottom-up' by which I mean that ALL three are foundational and interactional 
and there is no primacy of any one of the categories. And since I explain the 
triadic semiosic process and all three categories- then, this is absolutely 
nothing to do with ‘dyadic materialism’!! How on earth could you come to such a 
conclusion from a basic outline of a triadic semiosic process and three 
categories????

2] Thermodynamic determinism’ ? Are you referring to the actual laws of 
physics? Energy can’t be created or destroyed; the entropy of an isolated 
system tends increase…Basic truths of physics.

And I see the universe, as Peirce outlined, ..not moving  to ‘concrete 
reasonableness’[ which implies a kind of utopia of reason’ but increasing 
diversity and  complex interaction.. Remember, Firstness is basic…and habits 
can change.

3] Describing the sign unit [O-S-I] as an’information unit' doesn’t have a 
thing to do wth Shannon’s quantitative unit. I know you are trying to‘muddy and 
denigrate my analogies..but..these comparisons are fallacious. And yes- I DO 
use the terms ’input and ‘output’ without losing any of the Peircean analytic 
meanings. 

4] Where didi I say that the categories are ’components of a process? Yes, the 
categories are modes of being..and as such, actually process, actually mould 
energy/matter into coherent existential forms. That’s their function. 

5] And yet again - the almost automatic refusal to explore the Peircean 
framework beyond the text. 

Edwina

> On Oct 25, 2025, at 5:38 PM, Gary Richmond <[email protected]> wrote:
> 
> List,
> 
> While comparisons between Peirce’s semiosis and complex adaptive systems 
> might prove illuminating, it seems to me crucial not to frame semiosis as a 
> bottom-up process. Peirce’s 3ns introduces top-down guidance through law and 
> habit just as fundamentally as 1ns introduces spontaneity and 2ns enforces 
> brute action-reaction. Removing that balance collapses semiosis into a 
> dyadic-materialist mechanism.
> 
> Similarly, presenting the telos of semiosis as energy preservation leans 
> toward thermodynamic determinism, whereas Peirce saw the universe evolving 
> toward the growth of concrete reasonableness, that is, increasing embodiment 
> of habit and intelligibility. 
> 
> Terminologically, describing the sign relation (O-S-I) as an “information 
> unit” borrows from Shannon and implies an input-output model foreign to 
> Peirce’s irreducible triadic mediation.
> 
> Finally, the categories are not “components” of a process but modes of being 
> that structure all process and relation. 
> 
> On Sat, Oct 25, 2025 at 5:21 PM Jeffrey Brian Downard <[email protected] 
> <mailto:[email protected]>> wrote:
>> Hello Edwina, List,
>> 
>> I don't see the whole conversation as a coherent thread, so I've missed the 
>> back and forth.
>> 
>> In short, I support the general claim that we can view the evolution of the 
>> cosmos as manifesting, at both local and global levels, the dynamics of 
>> complex adaptive systems. The hypothesis I see Peirce trying out in, for 
>> instance, A Guess at the Riddle, is that the evolution of the cosmos has a 
>> character analogous to the dynamics of the cycle of inquiry:  manifesting 
>> patterns akin to hypothesis, deduction, and induction, as the drive or 
>> growth, and patterns akin to demonstration on the basis of systems of 
>> principles (i.e., theories) where established habits and natural laws 
>> govern. This, I think, is a hypothesis that has proven to be fruitful in 
>> many domains, and I suspect its fruitfulness will continue to growth in this 
>> century.
>> 
>> Having said that, I not prepared to go so far as to say:  "There is no goal, 
>> no final agenda, other than to prevent entropic dissipation of energy, and 
>> thus, maintain the energy content of the universe as ‘matter’ moulded within 
>> the self-organized  rules of Mind." On my view, potential is a pretty rich 
>> sort of thing. As such, it isn't clear to me how much or how little of the 
>> evolution of ordered habits and growth of systems of laws manifests 
>> something more than a constraint that prevents the "prevent entropic 
>> dissipation of energy,."
>> 
>> For my part, I see these sorts of questions as an invitation to engage in 
>> inquiry. The proof of the pudding will be in the tasting the results of 
>> those inquiries. For those taking up this sort of project, including the 
>> many at SFI, we have our work cut out for us.
>> 
>> Yours,
>> 
>> Jeff
>> 
>> 
>> From: [email protected] <mailto:[email protected]> 
>> <[email protected] <mailto:[email protected]>> on 
>> behalf of Edwina Taborsky <[email protected] 
>> <mailto:[email protected]>>
>> Sent: Saturday, October 25, 2025 1:34 PM
>> To: [email protected] <mailto:[email protected]> <[email protected] 
>> <mailto:[email protected]>>
>> Cc: Edwina Taborsky <[email protected] 
>> <mailto:[email protected]>>
>> Subject: [PEIRCE-L] The Universe as a CAS
>>  
>> I am still stunned by the recent rejection of my claim that the Universe is 
>> a CAS  [ complex adaptive system] by three scholars on this list - none of 
>> whom had the faintest idea what a CAS actually is.
>> 
>> Here’s a brief outline: 
>> Complex adaptive systems (CAS) represent a framework for understanding how 
>> intricate, dynamic networks of interacting agents give rise to emergent 
>> behaviors that are greater than the sum of their parts. These systems are 
>> characterized by decentralized control, adaptation through learning or 
>> evolution, nonlinear interactions, and the ability to self-organize in 
>> response to environmental changes. In essence, CAS thrive on feedback loops, 
>> diversity, and resilience, often exhibiting unpredictable yet patterned 
>> outcomes. This concept, popularized by thinkers like John Holland and Murray 
>> Gell-Mann through the Santa Fe Institute, transcends disciplines, offering 
>> insights into everything from ant colonies to stock markets.
>> 
>> My point of course, is that Peirce’s semiosic framework, made up of the 
>> basic triad of an ‘information unit’, [O-S-I] … comparable to those 
>> ‘interacting agents in the CAS - operating within the three categories of 
>> Firstness, Secondness and Thirdness function within a decentralized and 
>> non-determined process ,[bottom up]  adaptation through ‘learning and 
>> evolution’ , non-linear interactions..and self-organization..to develop and 
>> maintain our universe. 
>> 
>> There is no goal, no final agenda, other than to prevent entropic 
>> dissipation of energy, and thus, maintain the energy content of the universe 
>> as ‘matter’ moulded within the self-organized  rules of Mind.  I therefore 
>> think that it would be interesting if not productive to explore this 
>> dynamic, using the Peircean basic framework, within not only the biological 
>> realm - but- even the societal, economic and political realms.
>> 
>> Edwina
>> 
>> 
>> 
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