A post from my blog aftersigns,

http://gnusystems.ca/wp/2016/02/relevance-in-context/:

 

Sperber and Wilson (1995, 142) suggest that the goal of the comprehension
process is

[[ to maximize the relevance of any information being processed. . people
hope that the assumption being processed is relevant (or else they would not
bother to process it at all), and they try to select a context which will
justify that hope: a context which will maximize relevance. In verbal
comprehension in particular, it is relevance which is treated as given, and
context which is treated as a variable. ]]

 

This is another perspective on the process of 'context construction'
described in Chapter 15 <http://gnusystems.ca/TS/ntx.htm#conster> . But
context being holarchic, that process itself has a context. Relevance
involves some relation to the known (or presupposed), but also some novelty;
if i tell you what you already take for granted, that is not relevant.
Relevance itself, then, is determined by context, i.e. by the 'state of
information' (Peirce) in which the communication or 'processing' is situated
- or in Peircean terms, in which the sign determines an interpretant.

 

Peirce in a 1906 text identified three kinds of interpretant:

[[ In all cases, it includes feelings; for there must, at least, be a sense
of comprehending the meaning of the sign. If it includes more than mere
feeling, it must evoke some kind of effort. It may include something
besides, which, for the present, may be vaguely called "thought." I term
these three kinds of interpretant the "emotional," the "energetic," and the
"logical" interpretants. ]] -EP2:409

 

Naturally it is the 'logical interpretant, the conveyed thought' (EP2:410)
which is most crucial for a sign involved in a process of dialog or inquiry;
and 'the essence of the logical interpretant' (EP2:412) is the habit which
is established or modified by that semiosic process. Not all signs can have
a logical interpretant, and even a sign which would have one if the semiotic
process were completed may not produce it in an actual semiotic process,
depending on the timing:

 

[[ It is not to be supposed that upon every presentation of a sign capable
of producing a logical interpretant, such interpretant is actually produced.
The occasion may either be too early or too late. If it is too early, the
semiosis will not be carried so far, the other interpretants sufficing for
the rude functions for which the sign is used. On the other hand, the
occasion will come too late if the interpreter be already familiar with the
logical interpretant, since then it will be recalled to his mind by a
process which affords no hint of how it was originally produced. Moreover,
the great majority of instances in which formations of logical interpretants
do take place are very unsuitable to serve as illustrations of the process,
because in them the essentials of this semiosis are buried in masses of
accidental and hardly relevant semioses that are mixed with the former. ]]
- EP2:414

 

What makes a semiosis 'relevant' or essential (rather than accidental) to
the formation of a logical interpretant? To deal with this question, Peirce
constructs a scenario of an inquiry process and conducts a
thought-experiment to investigate how it works.

 

[[ The best way that I have been able to hit upon for simplifying the
illustrative example which is to serve as our matter upon which to
experiment and observe is to suppose a man already skillful in handling a
given sign (that has a logical interpretant) to begin now before our inner
gaze for the first time, seriously to inquire what that interpretant is. It
will be necessary to amplify this hypothesis by a specification of what his
interest in the question is supposed to be.. unless our hypothesis be
rendered specific as to that interest, it will be impossible to trace out
its logical consequences, since the way the interpreter will conduct the
inquiry will greatly depend upon the nature of his interest in it. ]]  -
EP2:414

 

The inquirer's 'interest' is part of the context of the inquiry - not the
'context which is treated as a variable' according to Sperber and Wilson,
but the situational context which determines what is essential and what is
irrelevant in the text. 

 

 

Gary f.

 

} You are unique, just like everyone else. {

http://gnusystems.ca/wp/ }{ Turning Signs gateway

 

 

-----------------------------
PEIRCE-L subscribers: Click on "Reply List" or "Reply All" to REPLY ON PEIRCE-L 
to this message. PEIRCE-L posts should go to peirce-L@list.iupui.edu . To 
UNSUBSCRIBE, send a message not to PEIRCE-L but to l...@list.iupui.edu with the 
line "UNSubscribe PEIRCE-L" in the BODY of the message. More at 
http://www.cspeirce.com/peirce-l/peirce-l.htm .




Reply via email to