Jon A., List:

JA:  It is only the extreme nominalist who turns Ockham's Razor into
Ockham's Chainsaw Massacre ...


Quote of the year (so far)!  Thank goodness I was not drinking anything
when I first read it.

Regards,

Jon Alan Schmidt - Olathe, Kansas, USA
Professional Engineer, Amateur Philosopher, Lutheran Layman
www.LinkedIn.com/in/JonAlanSchmidt - twitter.com/JonAlanSchmidt

On Sun, Jan 29, 2017 at 4:16 PM, Jon Awbrey <jawb...@att.net> wrote:

> Peircers,
>
> The following post from about this time 2 years ago pretty well summarizes
> my current view of the whole nominalism vs. realism controversy.  To be as
> brief as possible, I do not see the issue as reflecting some cosmic battle
> between good and evil, but simply a matter of what rules are best to adopt
> for the direction of our ingenuities.
>
> We are all nominalists, or Ockhamists, to the extent that we recognize the
> practical sensibility of guiding our inquiries according to one or another
> principle of economy.  It is only the extreme nominalist who turns Ockham's
> Razor into Ockham's Chainsaw Massacre, but there the problem lies with the
> extremism, not with the practical utility of the Razor.
>
> We are all realists to the extent that we do not go about kicking
> everything
> that “looks like a rock” just to see if it “really is a rock”.  But not all
> descriptions describe anything and problems arise when we confuse the being
> of a sign for the sign of a being.
>
> Regards,
>
> Jon
>
> Pragmatism About Theoretical Entities
> =====================================
> https://inquiryintoinquiry.com/2015/01/20/pragmatism-about-
> theoretical-entities-1/
>
> By theoretical entities I mean things like classes,
> properties, qualities, sets, situations, or states
> of affairs, in general, the putative denotations of
> theoretical concepts, formulas, sentences, in brief,
> the ostensible objects of signs.
>
> A conventional statement of Ockham's Razor is —
>
> ☞ “Entities shall not be multiplied beyond necessity.”
>
> That is still good advice, as practical maxims go, but
> a pragmatist will read that as practical necessity or
> utility, qualifying the things that we need to posit
> in order to think at all, without getting lost in
> endless circumlocutions of perfectly good notions.
>
> Nominalistic revolts are well-intentioned when they
> naturally arise, seeking to clear away the clutter
> of ostentatious entities ostensibly denoted by
> signs that do not denote.
>
> But that is no different in its basic intention than
> what Peirce sought to do, clarifying metaphysics
> though the application of the Pragmatic Maxim.
>
> Taking the long view, then, pragmatism can be seen as
> a moderate continuation of Ockham's revolt, substituting
> a principled revolution for what tends to descend to
> a reign of terror.
>
> --
>
> academia: http://independent.academia.edu/JonAwbrey
> my word press blog: http://inquiryintoinquiry.com/
> isw: http://intersci.ss.uci.edu/wiki/index.php/JLA
> oeiswiki: http://www.oeis.org/wiki/User:Jon_Awbrey
> facebook page: https://www.facebook.com/JonnyCache
-----------------------------
PEIRCE-L subscribers: Click on "Reply List" or "Reply All" to REPLY ON PEIRCE-L 
to this message. PEIRCE-L posts should go to peirce-L@list.iupui.edu . To 
UNSUBSCRIBE, send a message not to PEIRCE-L but to l...@list.iupui.edu with the 
line "UNSubscribe PEIRCE-L" in the BODY of the message. More at 
http://www.cspeirce.com/peirce-l/peirce-l.htm .




Reply via email to