BODY { font-family:Arial, Helvetica, sans-serif;font-size:12px; }John, list
I think that the 1.286 outline is a clear definition of phaneroscopy and shows us how important objective observation is - such that it enables us to differentiate experience into, possibly, different categories. In this case, the three categories. I can see describing the components of a language into different classes, i.e., nouns, verbs etc. Describing the type of animals and plants found in a meadow. But I think we'd have to define 'what is a science' before we describe such actions as 'science'. My view is that science requires the analysis of this gathered data base into understanding the functionality of the classes of data. ie..why and what is a noun; why and what is a verb. Analyzing how these plants and animals function together within the meadow. And of course, the same with the three modal categories- analyzing how they function to form mind/matter . I personally find such an approach within Peirce; ie., I haven't had to go outside of his work to find it. Edwina On Thu 16/09/21 11:49 PM , "sowa @bestweb.net" s...@bestweb.net sent: Jon AS, List, Peirce developed the first version of his trichotomy by analyzing the patterns in Kant's 12 = 3 x 4 table. About 40 years later, he had derived the same "very short list" by other methods: CSP: What I term phaneroscopy is that study which, supported by the direct observation of phanerons and generalizing its observations, signalizes several very broad classes of phanerons; describes the features of each; shows that although they are so inextricably mixed together that no one can be isolated, yet it is manifest that their characters are quite disparate; then proves, beyond question, that a certain very short list comprises all of these broadest categories of phanerons there are; and finally proceeds to the laborious and difficult task of enumerating the principal subdivisions of those categories. (CP 1.286, 1904) JAS: That certainly sounds like a science to me. But after another five years, he admits that it's still a science egg. He adds the hope that "it surely will in the future become a strong and beneficient science." But he doesn't say why or how. He doesn't even give a few examples of what kinds of results to expect. CSP: Phaneroscopy is ... still in the condition of a science-egg, hardly any details of it being as yet distinguishable, though enough to assure the student of it that, under the fostering care that it is sure to enjoy, if the human culture continues long, it surely will in the future become a strong and beneficent science. (R 645, 1909-1910) I agree with Peirce that the normative sciences depend on the analysis done by phaneroscopy. But the normative sciences are necessary for (a) selecting which of the many aspects of the phaneron are worth analyzing and (b) determining which results are significant and why. This is indeed an area where I am beginning to disagree with Peirce. And one reason for my disagreement is the much stronger results that Albert Upton and Charles Cooper achieved by using a version of Lady Welby's significs. The major difference is that significs combines phaneroscopy and normative science in a single discipline. That enables the normative principles to guide the selection of aspects to analyze and the direction to take during the analysis. But that's a topic for another note. John
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