Dear Colleague,

You are invited to participate in the next session of the Logic and
Religion Webinar Series which will be held on *May 23 **(THIS THURSDAY),
2024*, at *4 pm CET* with the topic:



*GOD AS HYPOTHESIS*

Speaker: Juan D. Morales
<https://nam02.safelinks.protection.outlook.com/?url=https%3A%2F%2Fwww.researchgate.net%2Fprofile%2FJuan-Diego-Morales&data=05%7C02%7Cassismariano%40missouri.edu%7C0a147248816641f74b0208dc79d8f221%7Ce3fefdbef7e9401ba51a355e01b05a89%7C0%7C0%7C638519219889454799%7CUnknown%7CTWFpbGZsb3d8eyJWIjoiMC4wLjAwMDAiLCJQIjoiV2luMzIiLCJBTiI6Ik1haWwiLCJXVCI6Mn0%3D%7C0%7C%7C%7C&sdata=M43S9XCl3ngF7WB8KSP33aQJVis5g38sWw2t4Z99c7c%3D&reserved=0>
 (Juan Diego Morales –  Universidad de Cartagena, Colombia)

Chair: *Jean-Yves
<https://nam02.safelinks.protection.outlook.com/?url=https%3A%2F%2Fphilpeople.org%2Fprofiles%2Fjean-yves-beziau&data=05%7C02%7Cassismariano%40missouri.edu%7C0a147248816641f74b0208dc79d8f221%7Ce3fefdbef7e9401ba51a355e01b05a89%7C0%7C0%7C638519219889466146%7CUnknown%7CTWFpbGZsb3d8eyJWIjoiMC4wLjAwMDAiLCJQIjoiV2luMzIiLCJBTiI6Ik1haWwiLCJXVCI6Mn0%3D%7C0%7C%7C%7C&sdata=FS8xcG2MDPQ3NRopqRCSsJ8Wfu1RkeiEkFS%2BO2QTaEU%3D&reserved=0>**Beziau
<https://nam02.safelinks.protection.outlook.com/?url=https%3A%2F%2Fphilpeople.org%2Fprofiles%2Fjean-yves-beziau&data=05%7C02%7Cassismariano%40missouri.edu%7C0a147248816641f74b0208dc79d8f221%7Ce3fefdbef7e9401ba51a355e01b05a89%7C0%7C0%7C638519219889472995%7CUnknown%7CTWFpbGZsb3d8eyJWIjoiMC4wLjAwMDAiLCJQIjoiV2luMzIiLCJBTiI6Ik1haWwiLCJXVCI6Mn0%3D%7C0%7C%7C%7C&sdata=M3LfPZYVEh3tBAYPY4TxfC80HvrfdbjKTk4tvaTYLIs%3D&reserved=0>*
 (Federal University of Rio de Janeiro, Brazil)



Time zones: 10:00 am in New York; 11:00 am in Brazil; 4:00 pm in Paris;
5:00 pm in Jerusalem; and 8:30 pm in New Delhi.



Register to get a zoom link:
https://www.logicandreligion.com/webinars


Abstract: In this presentation I argue that religion implies the empirical
and testable, although non-scientific hypothesis that God’s personal action
is non-reducible to and ineliminable from the natural world. Much of the
argument focuses on the thesis of the causal closure or completeness of
nature that most scientists, philosophers, and theologians accept. I argue
that the consequences of this thesis are devastating for religion, making
it ontologically and epistemologically dispensable. But I show how, in
fact, contemporary sciences support a conception of the natural world as
much more causally open, on which religion should be empirically structured.







Join us 5 minutes prior to the beginning of the session!

With best wishes,






-- 

Francisco de Assis Mariano,
The University of Missouri-Columbia (USA)
LARA Secretary
l...@logicandreligion.com
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