Jon,

It would be helpful if you'd add some context to a message which is
entirely a quotation.

Best,

Gary

On 3/9/12, Jon Awbrey <[email protected]> wrote:
> o~~~~~~~~~o~~~~~~~~~o~~~~~~~~~o~~~~~~~~~o~~~~~~~~~o
>
> Note 2
>
> o~~~~~~~~~o~~~~~~~~~o~~~~~~~~~o~~~~~~~~~o~~~~~~~~~o
>
> Objective Logic (cont.)
>
> The first question, then, which I have to ask is:  Supposing such a thing
> to be true, what is the kind of proof which I ought to demand to satisfy me
> of
> its truth?  Am I simply to go through the actual process of development of
> symbols
> with my own thoughts, which are symbols, and am I to find in the sense of
> necessity
> and evidence of the following of one thought upon another an adequate
> assurance that
> the course followed is the necessary line of thought's development?  That is
> the way
> the question has usually been put, hitherto, both by Hegelians and by
> Anti-Hegelians.
>
> But even if I were to find that the sequence of conceptions in Hegel's logic
> carried
> my mind irresistibly along its current, that would not suffice to convince
> me of its
> universal validity.  Nor, on the other hand, does the mere fact that I do
> not find a
> single step of Hegel's logic, or any substitute for it that I have met with,
> either
> convincing or persuasive, give me any assurance whatever that there is no
> such life-
> history.  It seems to me natural to suppose that it would be far easier
> satisfactorily
> to answer the question of whether there is such a thing than to find out
> what particular
> form that life-history would take if it were a reality;  and not only
> natural to suppose so,
> but made as certain by solid reasons as any such anticipation in regard to
> proofs could well be.
>
> — Charles S. Peirce, “Minute Logic” (1902), CP 2.112
>
> o~~~~~~~~~o~~~~~~~~~o~~~~~~~~~o~~~~~~~~~o~~~~~~~~~o
>
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-- 
Gary Richmond
Humanities Department
Philosophy and Critical Thinking
Communication Studies
LaGuardia College--City University of New York

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