Greg Ransom writes that: >> The notion that classical liberals 
see property ownership as 'natural' is largely bunk -- and 
casting the issue in these terms is a form of spin of the sort 
you get from political handlers and hacks. <<

So, Greg, are you saying that John Locke, who many see as the 
founder of classical liberalism and was clearly an important 
intellectual predecessor of Adam Smith, didn't posit in the 
"state of nature" the  existence of a generally-accepted 
morality, in which "all men may be restrained from invading 
others' rights" (SECOND TREATISE OF GOVERNMENT, ch. 2), including 
private property rights (ch. 5)? or are you saying that he was a 
handler or a hack? or is it that the "state of nature" wasn't 
natural?

I am sure that if faced with a logical or empirical argument (of 
which there are many), the followers of Locke would admit that 
private property rights are not "natural" (thus requiring the 
power of the state to impose) or that Locke's "state of nature" 
is an imaginary normative situation, one that could never exist. 
But the vision of private property rights as "natural" keeps on 
coming up in the classical liberal tradition and not just in 
political speeches. Smith talks about the realm of "natural 
liberty," while Alfred Marshall asserted that the alleged 
tendency for nature to make no leaps (which seems to have been 
rejected by science since then) was somehow relevant to the 
economy. Further, the vision of natural magnitudes standing 
behind some of the most important elements of the economic system 
has a long history from Smith (natural prices), to Knut Wicksell 
(the natural interest rate), to Roy Harrod (natural growth rate), 
to Edmund Phelps and Milton Friedman (natural unemployment rate). 
The mainstream of economics -- a major standard-bearer for 
classical liberalism -- actively eschews institutionalism, 
arguing instead that the world we live in is simply the effect of 
natural variables, i.e., technology (which simply reveals the 
natural laws of physics, etc.) and preferences (reflecting human 
nature).  

Though it's intellectually indefensible and thus would not be 
defended at length by professors, the content of the classical 
liberal rhetoric is that  capitalism is "natural" and that 
non-capitalist systems are unnatural acts. Of course, the 
military and the CIA are then mobilized to prove by force of arms 
(to those who deign to disagree) that capitalism is indeed 
natural, as with Nicaragua. Then, the IMF and the World Bank move 
in to deny desperately-needed credit to those who deny the faith 
that capitalism is natural, as has happened in hundreds of 
countries. 

in pen-l solidarity,

Jim Devine   [EMAIL PROTECTED]
<74267,[EMAIL PROTECTED]>
Econ. Dept., Loyola Marymount Univ.
7900 Loyola Blvd., Los Angeles, CA 90045-8410 USA
310/338-2948 (daytime, during workweek); FAX: 310/338-1950
"It takes a busload of faith to get by." -- Lou Reed.

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