Date sent:      Wed, 1 Oct 1997 02:45:47 -0700 (PDT)
Send reply to:  [EMAIL PROTECTED]
From:           Ajit Sinha <[EMAIL PROTECTED]>
Subject:        [PEN-L:12722] Re:deconstruction

Ajit writes:

How can reason be dogmatic, if it is reasonable? ;)
I'm not against "critical reason", if by which you mean a critical
attitude. I don't think you need any claim to "truth" to critique others
claims to truth though. All we need is some strategy of conviencing others,
which would be different in different socio-cultural circumstances. It does
not have to be a claim to "truth". Since all the claims to "truth" are
arbitrary, it may be a particularly poor strategy to follow in order to
convience the others of the fallsity of someone's claim to "truth".


ricardo:

All claims to truth are "arbitrary"? In saying this you can easily 
fall prey to the kind of criticism Devine has correctly made against 
you. Perhaps you meant that since the first principles of a 
philosophy cannot be proven true, they are arbitrary. But Hegel 
abandoned this attempt to BEGIN philosophy with a set of "first" 
principles. First principles will always lie exterior to reason. 
Reason can only justify itself through its own experience; it has no 
need of another principle except its own act of reasoning. To seek a 
firm foundation apart from the act of reasoning is like trying 
to swim without getting into the water.  

 

Ajit continues:
 
Hegel is a totalizing thinker. Once you get inside of it, there is no 
way out--there is nothing outside of it. 

ricardo:

I think this is a valid criticism; and I think you are correct 
that pursuing this issue in any complex way will demand a 
detailed reading of Hegel, something which may be inappropriate 
in this forum (pen-l). 

Ajit:
I also think that there will be no scope for
'multiculturalism' in Hegel's world-- the state of freedom is an
unicultural state, the universal destiny of 'mankind', to which somehow
orientals don't belong. 

ricado:

To me multiculturalism is not a solution but a problem: does the full 
recognition of cultural practices associated with minorities conflict 
with the recognition of individual rights and political liberties?
 





_________      

 


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