From:          "James Michael Craven" <[EMAIL PROTECTED]>
Organization:  Clark College, Vancouver WA, USA
To:            [EMAIL PROTECTED]
Date:          Wed, 12 Aug 1998 11:31:13 PST8PDT
Subject:       [PEN-L:795] Re: Re: Re: Re: re Bhoddi vs Proyect
Reply-to:      [EMAIL PROTECTED]

 
> >     So the native Canadians get the land and do what?  Are they going
> > to open casinos?  Are they going to log, farm or mine?  All those are
> > pretty depressed industries right now.  Where are they going to get the
> > money to develop the land?  Do you think the people they get the money
> > from are going to respect indigenous culture?
> > 
> > 
> >     I think the last time I was playing the slots up in Connecticut, I
> > might have heard one of the waitresses wearing a bucksking minidress
> > saying something like "Welcome to the Mohegan Sun, victory for the working
> > class", but I'm not sure. 
> > 

Craven:

    This is not debate or some exhancge of differing opinion. This is 
virulent racism and I have seen it over and over. For Indians, the 
above is quite analagous to talk about "money-grubbing Hebes" or 
"Coloreds who need to get over slavery and get with the program" or
"bitches who are only good for the bedroom and the kitchen",; it is 
ugly, has no place on pen-l.


R: I may be missing something, but this is not racism at all. On the 
contrary, Bhoddi  is suggesting that Indians are humans afterall - in 
a world dominated by capital they may very well  act just like the white 
humans you seem to dislike so much.   
  
C:

I am not interested in debating libertarians or right-wingers; how do 
you debate tautologies or unsupported assertions, aummarily and 
forcefully asserted as if the degree and force of assertion somehow 
legitimates and gives evidence for that which is being asserted. I do 
not lurk on or even visit libertarian/right-wiunger sites much less 
debate or engage in provocations on them. When confronted with 
right-wingers, especially those promoting racism, sexism, 
imperialism, fascism etc with a smile or "polite" rhetoric and signed 
off with "peace", I do respond and yes, sometimes not to my credit, 
with some ugly invective (I am a work in progress)


R: Bhoddi has stated quite clearly that he is for markets and not 
capitalism, which he defines, just as Braudel,  as 
monopoly control over markets.  Do you propose monopoly 
controls over what constitutes the "left"? 

C:
But let's face it, there are some who just get some kind of charge 
out of sidetracking substantive debates and exchanges, muddying the 
waters, promoting factionalism and splits and frankly using "freedom 
of speech"  in the  particular to promote the kinds of societies in 
which there will be no freedom of speech in general.

R: Factionalism is inherent to the very politics that you and Proyect 
advocate, for it is based on the notion that there are some 
principles beyond dispute, which you know,  so that any deviation 
from those principles muct be seen
as factional. I mean do you think there are no factions within the  
Indians themselves? 
 


James M.S. Craven

>  James Craven             
>  Dept. of Economics,Clark College
>  1800 E. McLoughlin Blvd. Vancouver, WA. 98663
>  [EMAIL PROTECTED]; Tel: (360) 992-2283 Fax: 992-2863
> 
>------------------------------------------------------------------------------------------------------
> "The utmost good faith shall always be observed towards Indians; their land and 
> property shall never be taken from them without their consent." 
> (Northwest Ordinance, 1787, Ratified by Congress 1789)
> 
> "...but this letter being unofficial and private, I may with safety give you a more
>  extensive view of our policy respecting the Indians, that you may better comprehend 
> the parts dealt to to you in detail through the official channel, and observing the 
> system of which they make a part, conduct yourself in unison with it in cases 
where 
> you are obliged to act without instruction...When they withdraw themselves to the 
> culture of a small piece of land, they will perceive how useless to them are their 
> extensive forests, and will be willing to pare them off from time to time in 
>exchange 
> for necessaries for their farms and families. To promote this disposition to exchange
> lands, which they have to spare and we want, for necessaries which we have to spare 
> and they want,we shall push our trading houses, and be glad to see the good and 
> influencial individuals among them run in debt, because we observe that when these 
> debts get beyond what the individuals can pay, they become willing to lop them off 
> by cession of lands...In this way our settlements will gradually circumscribe and 
> approach the Indians, and they will in time either incorporate with us as citizens 
> of the United States, or remove beyond the Mississippi.The former is certainly the 
> termination of their history most happy for themselves; but, in the whole course 
> of this, it is essential to cultivate their love. As to their fear, we presume that
> our strength and their weakness is now so visible that they must see we have only to 
> shut our hand to crush them..."
> (Classified Letter of President Thomas Jefferson ("libertarian"--for propertied white
> people) to William Henry Harrison, Feb. 27, 1803)
> 
> *My Employer  has no association with My Private and Protected Opinion*
> 
>--------------------------------------------------------------------------------------------------------
 

 James Craven             
 Dept. of Economics,Clark College
 1800 E. McLoughlin Blvd. Vancouver, WA. 98663
 [EMAIL PROTECTED]; Tel: (360) 992-2283 Fax: 992-2863
------------------------------------------------------------------------------------------------------
"The utmost good faith shall always be observed towards Indians; their land and 
property shall never be taken from them without their consent." 
(Northwest Ordinance, 1787, Ratified by Congress 1789)

"...but this letter being unofficial and private, I may with safety give you a more
 extensive view of our policy respecting the Indians, that you may better comprehend 
the parts dealt to to you in detail through the official channel, and observing the 
system of which they make a part, conduct yourself in unison with it in cases where 
you are obliged to act without instruction...When they withdraw themselves to the 
culture of a small piece of land, they will perceive how useless to them are their 
extensive forests, and will be willing to pare them off from time to time in exchange 
for necessaries for their farms and families. To promote this disposition to exchange
lands, which they have to spare and we want, for necessaries which we have to spare 
and they want,we shall push our trading houses, and be glad to see the good and 
influencial individuals among them run in debt, because we observe that when these 
debts get beyond what the individuals can pay, they become willing to lop them off 
by cession of lands...In this way our settlements will gradually circumscribe and 
approach the Indians, and they will in time either incorporate with us as citizens 
of the United States, or remove beyond the Mississippi.The former is certainly the 
termination of their history most happy for themselves; but, in the whole course 
of this, it is essential to cultivate their love. As to their fear, we presume that
our strength and their weakness is now so visible that they must see we have only to 
shut our hand to crush them..."
(Classified Letter of President Thomas Jefferson ("libertarian"--for propertied white
people) to William Henry Harrison, Feb. 27, 1803)

*My Employer  has no association with My Private and Protected Opinion*
--------------------------------------------------------------------------------------------------------



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