The Toronto Star April 25, 2001 

Quebec City: Paving way for battles on trade

by Richard Gwyn
 
Famously, the 18th-century British sage Samuel Johnson once 
described patriotism as "the last refuge of a scoundrel."
To bring that aphorism up to date, it can now be observed, 
following last weekend's Summit of the Americas, that democracy 
has become the first refuge of the capitalist.
Capitalism, of course, mostly sells itself. It means money, jobs, 
wealth. 
Nevertheless, capitalism in its contemporary form - global, and 
largely unrestrained by nation-states - is increasingly being 
attacked for everything from environmental degradation to widening 
income gaps to the destruction of local cultures to the sheer 
coarsening of society as money becomes the only measure of 
value.
The so-called civil society protesters seem to occupy most of 
the moral high ground.
The counter trump card of capitalists is democracy. Free trade 
and free markets and capitalism raise living standards, goes the 
argument, and so make democracy necessary - so that political 
freedoms will parallel economic freedom - or reinforce the 
democracy that already exists.
At Quebec city, the 34 national leaders matched their 
commitment to creating a free trade area from Tuktoyaktuk to 
Tierra del Fuego, by committing themselves to the following 
democratic declaration:
"Any unconstitutional alteration or interrupting of the democratic 
order in a state of the hemisphere, constitutes an insurmountable 
obstacle to the participation of that state's government in the 
Summit of Americas process."
Translated into everyday English, that means that any state in 
the hemisphere that ceases to be democratic will be evicted from 
the free trade agreement.
Actually, it doesn't mean that. Haiti, which signed the 
declaration, is more a corrupt anarchy than a democracy. Its 
president, Jean-Bertrand Aristide, won an election last November 
that the opposition boycotted to protest the widespread vote-rigging 
in an earlier election.
Haiti, though, doesn't annoy and embarrass the U.S. in the 
manner of Cuba, which was excluded from the summit.
Moreover, the summit leaders didn't define any rules to 
determine when any member-state ceases to be democratic, nor 
did they set up any system to punish this offender.
Thus, the democracy clause, in which the leaders took such 
pride, is mostly pretty words. Saying that, though, doesn't mean it 
should be dismissed out of hand.
For one thing, hypocrisy is always revealing. It's a tacit 
admission of the strength of the argument of the other side, in this 
instance, civil society's argument that free trade undermines 
democracy by widening income gaps.
Indeed, Vicente Fox, Mexico's new president, himself accepted 
the validity of the civil society groups' concerns when he remarked, 
while in Quebec city, "You cannot have genuine democracy in a 
society where there is so much inequality and poverty."
For another thing, although the democracy clause doesn't 
amount to much, it does amount to something genuinely new. It's 
the first time a democracy rider has been attached to a free trade 
pact.
Until now, free traders have always said that no other 
considerations - about the environment or about health and safety 
- should get in the way of free trade.
At Quebec city, U.S. President George W. Bush repeated this 
argument. First he said that he and the other leaders were "strongly 
committed to protecting the environment and to improving labour 
standards." But then he added that no codicils of this kind should 
"endanger the spirit of free trade."
Except that Bush and the others had just done exactly that by 
their democracy clause.
Thus the debate is no longer about whether environmental and 
other codicils should be added to free trade deals but rather about 
whether these riders, once drafted, are merely symbolic - that is, 
pure propaganda - or are substantive. Without admitting it, 
perhaps without knowing it, the summit leaders have moved to the 
side of the civil society protesters, even though, of course, their 
codicils, as in the instance of the democracy clause, are much less 
substantive than the civil society types would wish.
That's what's really interesting. If a democracy clause is valid, 
why not also an environmental clause and a health and safety 
clause? And not just strings of words on these subjects for the sake 
of political appearances but real declarations, with punishments for 
offenders in the same way that all free trade deals provide 
punishments for member-states that breach the trade rules.
Mostly, the leaders just wanted to regain some of the moral high 
ground from the civil society protesters. Instead, they may have 
locked themselves into a prolonged trench war not about - as in 
the past - whether any riders should be attached to free trade 
deals, but about whether those actually proposed will really do the 
job or are just pretty words and pure propaganda. 

Richard Gwyn's column appears on Wednesday and Sunday. 


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