Counterpunch Weekend Edition
August 23 / 4, 2008
Does the Left Have Anything to Say?
Obamanomics

By JONATHAN M. FELDMAN

Barack Obama, now decrying John McCain's definition of rich people as those earning five million or more, has a clear populist streak to his campaign. Obama notes that McCain thinks that "the economy" is doing well. But what does the term, "the economy" really mean? The term is often illusive if not confusing. Some simply misuse the expression "the economy" for their own particular ideological purposes. The ambiguities attached to the expression create problems in understanding the presidential debate. There are significant limits to what so-called "policy analysts" or "experts" have to say on the matter. This is highly significant because voters now say that the most important issue in the election is "the economy." It is not enough to simply argue that more growth and jobs are what make a good economy, as some (like Left ecologists) debate whether or not growth in itself is a good thing. If the right is often indifferent to questions of redistribution and equality, the Left itself sometimes simply deconstructs the capitalist system. It is evil and must be transformed. But how can this be done in a way that translates into a presidential election campaign? We can rant about outsourcing of jobs and "globalization," but what can we really do about it all?

Let's start with defining the problem of economics. It's more than just balancing the "free market" and "the state," supply and demand, and the markets comprised by consumers, producers and labor. Part of the "economic problem" is economics itself. In The Economics of Innocent Fraud, John Kenneth Galbraith says that in seventy years of working as an economist, he "learned that to be right and useful, one must accept a continuing divergence between approved belief" or "the conventional wisdom" and "the reality." The latter, "reality" was "obscured by social or habitual preference and personal or group pecuniary advantage in economics and politics." The problem of elites and their interests colors economics and distorts it. Galbraith declared that economics could in fact be "fraudulent." One foundation for this fraud was found in "traditional economics and its teaching and some from the ritual views of economic life." These factors not only supported the particularistic interests of individuals or groups, but also "that of the more fortunate, articulate and politically prominent in the larger community." These interests could "achieve the respectability and authority of everyday knowledge."

full: http://www.counterpunch.com/feldman08232008.html

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