Jim Devine writes:

"The difference between classical and modern liberals comes from the sources of 
freedom and un-freedom and their definition of "freedom."
The classicals see the state as the major source of un-freedom, except of 
course when it's protecting their individual property rights (which are the 
source of freedom). Folks like Milton Friedman see civil liberties (free 
speech, etc.) as unimportant compared to individual property rights and market 
freedom, but I'm sure that some of the classicals value civil liberties. 
Democracy doesn't seem to be valuable to the classical liberals, except in the 
form of a Lockean alliance of property-owners against the non-owners.

The moderns see the state as a source of freedom when it provides stuff like 
social services. In this view (and I agree), "individual freedom" involves the 
availability of choices (whether they're due to individual ownership of 
property or not). Thus, when the state (for example) preserves a public park 
such as  Yellowstone, it provides choices to individuals, i.e., freedom. It of 
course is also violating other individuals' freedom (by taxing them, by keeping 
developers from abusing the land and natural species, etc.) But while the 
classicals don't seem to value democracy, the moderns see these trade-offs as 
being dealt with only via democracy."

The notice of the state as a source of freedom in Anglo-American thought is 
traceable to the infiltration of Hegelian influences in the mid-19th Century.  
I blame T.H. Green.  A disaster.  

David Shemano

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