(This is the second in a series of articles on “the Swedish model”. Part 
one can be read here.)

It is likely that one of the reasons Bernie Sanders advocates socialism 
based on the Swedish (or Scandinavian more generally) model is that 
unlike the USA Sweden does not seem to have the same awful history as 
British, French or American colonialism. In order to develop a critical 
understanding of this model, it is necessary to dig a bit deeper into 
Swedish history.

To some extent, there is a reasonable basis for being pro-Sweden, at 
least if you are old enough to remember the role of Olaf Palme in the 
1960s. The Swedish prime minister was a vocal opponent of the war in 
Vietnam and his country became a haven for American servicemen opposed 
to the war and antiwar activists fleeing prosecution for misguided 
attempts to sabotage the War Machine, including one Robert Malecki, a 
Spartacist League sympathizer and general nuisance on the early days of 
Marxism on the Internet.

Malecki ended up in Robersfors, a tiny town in northeast Sweden that is 
traditionally part of what was once called Lapland, but more properly 
known as Sami (or Saami) territory. If Sweden had been innocent of the 
brutal treatment of native peoples, that certainly would have been news 
to the Sami who as I shall now try to point out had much more in common 
with indigenous peoples in North America than they did with the Swedes 
who swept north in the 17th century in their own version of what took 
place in Ireland or in Indian territories in Canada or the USA. There 
might not have been wholesale extermination but there was forced 
assimilation. Indeed, the parallel is much more with Canada where a 
policy pursued by the dominant nationality can seem benign in comparison 
to that carried out by the Wild Bill Hickocks or Andrew Jacksons to the 
south.

full: 
http://louisproyect.org/2015/07/07/swedish-colonialism-part-1-the-persecution-of-the-sami/
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