> On Mar 29, 2016, at 3:10 PM, James Creegan <[email protected]> wrote:
> 
> The Rising is usually celebrated on Easter Sunday/Monday, but, since this is 
> the centennial, some are commemorating it on the actual calendar date on 
> which it began, which is April 24. 
> 
> I think the Jacobin piece is a pretty good historical summary, but gives 
> somewhat short shrift to what was at the time, and has been ever since, the 
> most controversial aspect of Easter Week for socialists: Connolly's  decision 
> to join the Rising on essentially the nationalist terms of the IRB, as 
> opposed to his own socialist republican program. 

Some Marxists denounced the rising as a putsch and others more charitably 
suggested that the rising was premature and based on a misestimation of the 
balance of forces. I believe Lenin hewed to this latter view, but strongly 
criticized those who saw it as a putsch. More to your point, while he may have 
thought the timing of the rising was ill-considered, Lenin didn’t have an issue 
with Connolly’s alliance with the IRB or with the program expressed in the 
Proclamation of the Irish Republic, to which I alluded in my post. In 
connection with the event, Lenin wrote:

“The centuries-old Irish national movement, having passed through various 
stages and combinations of class interest, manifested itself…in street fighting 
conducted by a section of the urban petty bourgeoisie and a section of the 
workers after a long period of mass agitation, demonstrations, suppression of 
newspapers, etc. Whoever calls such a rebellion a “putsch” is either a hardened 
reactionary, or a doctrinaire hopelessly incapable of envisaging a social 
revolution as a living phenomenon. To imagine that social revolution is 
conceivable without revolts by small nations in the colonies and in Europe, 
without revolutionary outbursts by a section of the petty bourgeoisie with all 
its prejudices, without a movement of the politically non-conscious proletarian 
and semi-proletarian masses against oppression by the landowners, the church, 
and the monarchy, against national oppression, etc.-to imagine all this is to 
repudiate social revolution.”

“The Discussion on Self-Determination Summed Up”  
https://www.marxists.org/archive/lenin/works/1916/jul/x01.htm

> I don't know if I'd call Jimmy's Hall a masterpiece, and I certainly wouldn't 
> call my Weekly Worker review definitive, but here it is, for what it's worth: 
> 
> 
> http://weeklyworker.co.uk/worker/1069/the-red-and-the-green/

Good review, and I don’t find fault with your critical comment in the context 
of your overall positive assessment of the film and the rest of Loach’s work: 

“And, while by no means descending to crude propaganda, his movies do suffer 
from some of the character typing and didacticism that much socially and 
politically themed art is hard pressed to avoid.

"Yet Loach’s films seldom fail to engage. The director’s artistic limitations 
are usually compensated for by the high drama of the tales he chooses to 
relate. They are the stories of ordinary people, fictional or historical, 
resisting the ruling classes, individually or collectively. If not for Loach, 
such stories would remain untold; he stands out as one of the few continuators 
of the radical independent cinema of the 60s and 70s in the intervening decades 
of commercial mediocrity. The left and the working class will always value the 
body of work he leaves behind.”


> Marv Gandall wrote:
>  
> I?ve just finished watching Ken Loach?s latest masterpiece, Jimmy?s Hall, on 
> Netflix and this excellent Jacobin article marking the 100th anniversary of 
> the Easter Rising in Ireland makes an excellent companion piece. The article 
> places the rising in its historical context - the forces which shaped it and 
> the consequences which flowed from it.
>  
>  
>  
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