On Thursday, 31 March 2016, Hinrich Kuhls <k...@qhls.de> wrote:

> Rosa Luxemburg Stiftung, Berlin:
>
> 5 May 2018 - The 200th Birthday of Karl Marx.
> Critique of Political Economy, Critique of Our Society,
> Self-critique of the Left
>
> Call for Papers:
> On the unfinished Book III. The Process of Capitalist Production as a
> Whole.
>
> (Abstracts may be submitted in English or German)
>
> full pdf (engl.):
>
> http://www.rosalux.de/fileadmin/rls_uploads/pdfs/ausschreibungen/call_marx_en.pdf
> web: http://www.rosalux.de/news/42187
>
> 'In accordance with Marx’s whole attitude, his book on Capital is not a
> Bible
> containing final and unalterable truths, but rather an inexhaustible
> source of
> stimulation for further study, further scientific investigations and
> further
> struggles for truth’ (Luxemburg 1918, p. 371). So reads one of the first
> sentences of Rosa Luxemburg’s contribution to Franz Mehring’s Karl Marx:
> The
> Story of His Life, published in 1918 (1935 in English) to mark the
> occasion of
> Marx’s 100th birthday. That we now return to Luxemburg on the eve of his
> 200th
> birthday is due to our interest in volumes II and III of Capital, rendered
> readable by Engels, but nevertheless remaining fragmentary, as a ‘stimulus
> to
> thought, to criticism and self-criticism, and this is the essence of the
> lessons
> which Marx gave the working class’ (Luxemburg 1918, p. 379).
>
> Luxemburg invited her readers to join, via Marx, in a process of learning
> and
> discovery. Above all, her aim was to encourage workers to think
> independently
> and base their actions on the principle of solidarity. She sought to endow
> the
> working class of her time with the ability to reflect critically upon their
> conditions of life and on relations of power and domination, and to
> struggle
> relentlessly for a society of the free and equal.
>
> Antonio Gramsci was one of her followers. In the 10th of his Prison
> Notebooks in
> particular, he raises questions about Engels’ treatment of the sources,
> about
> the content of the law of the tendency of the rate of profit to fall and
> its
> interpretations, and about the precise understanding of critical economy.
> As the
> teacher Luxemburg, her student Gramsci has been interested in developing
> educational materials to teach people about the reproduction of relations
> of
> dominance in order to better criticise them in actual practice. Such books
> ought
> to address the interconnection between the volumes of Capital while also
> reflecting prior works and other classic texts, new developments, problems,
> experiences and insights (Gramsci 1932-1935, par.32-38. par.41VI-VII).
>
> Luxemburg’s and Gramsci’s treatment of Marx’s legacy and the emancipatory
> and
> solidarity-oriented struggles of the anti-capitalist movements have
> remained
> rather marginal within these: They have often been opposed, met with
> incomprehension or even with rejection, usually motivated by arrogance and
> fear.
> This explains, on the one hand, why the dominant ways of reception of the
> Marxian doctrine have produced superficial versions of Marxism, omitting
> any
> analysis and critique of more complex relations of power and domination.
> This is
> particularly true with regard to gender relations, hierarchies based on
> place of
> birth as well as ethnic and cultural background, power structures in
> inter-regional and international relations, and metabolic relations with
> the
> natural world. Taken together, these omissions constitute one of the
> essential
> reasons for the weakness of the left today.
>
> We seek to take on this weakness in a pro-active manner, in order to
> regain the
> offensive by developing a more comprehensive ‘critique of political
> economy’ and
> thus of social relations of domination and power. We are, therefore,
> confronted
> with the challenge of contributing to the analysis of the overall process
> of
> capital accumulation, the reproduction of the dominance of the capitalist
> mode
> of production, which entails five interrelated tasks:
>
> # to critically analyse the mode in which socially unequal humans produce,
> distribute, circulate and utilise means of life, of production and of
> luxury;
>
> # in so doing to examine and to reveal the social, ecological and global
> effects
> of capital accumulation;
>
> # to criticise the ideologies and so-called sciences which explain away the
> capitalist mode of production as a historical form of domination;
>
> # to formulate, publish and discuss research findings;
>
> # to contribute to enabling individuals as a mass to oppose, to
> structurally
> weaken and ultimately overcome social conditions which debase, enslave,
> forsake
> and atomise them (with reference to Marx 1844, p.182).
>
> Moreover, this requires exploring the development of contradictions within
> social relations and thereby the necessary preconditions of such relations,
> self-critically reflecting upon one’s own experience, one’s own thought,
> one’s
> own reasoning and action – that is to say, adopting the working method of
> the
> author of Capital, his ‘literary executor’ Friedrich Engels, Rosa
> Luxemburg,
> Antonio Gramsci and their comrades.
>
> Our focus on the third volume of Capital stems from the aforementioned
> challenge, as well as from five considerations related to its text, to the
> ‘gaps’ in Marx’s original work, to the problems remaining in Engels’s
> editorial
> changes, and to more recent developments:
>
> 1. It is precisely the book’s incompleteness that proves particularly
> inspiring
> for an engagement with the Marxian ‘critique of political economy’, his
> research
> method and his method of presentation. The work being conducted within the
> framework of MEGA provides attractive research material in this regard.
>
> 2. ‘The overall process of capitalist production’, the dynamics ‘on the
> surface,
> on the official stage of society’ (Luxemburg 1918, p. 377 ) multiply the
> compulsions, problems and phenomena which make it so difficult for wage
> workers
> to conceive alternatives to heteronomy and exploitation and see these
> alternatives as viable, to desire them, to fight for them.
>
> 3. During Marx’s work on Capital, socialisation in a capitalist form has
> advanced to the extent that a new quality of capital – finance capital –
> and a
> new capitalist form of socialisation, or rather, a modified mode of
> socialisation has emerged. What calls for further inquiry and research,
> then,
> are the changes in societal relations which generate new conditions for
> conflicts between the exploited and oppressed and their exploiters and
> oppressors.
>
> 4. In the analysis of social change, Social Democratic theoreticians – in
> Germany these have included Eduard Bernstein, Karl Renner and Fritz Tarnow
> –
> conducted a revision of the theoretical base for Arbeiterpolitik (‘worker
> politics’), ultimately resulting in revisionism, which was later continued
> by
> the representatives of capitalist breakdown theory Henryk Grossmann and
> Fritz
> Sternberg. At the same time, theoretical insights concerning finance
> capital
> produced by Rosa Luxemburg, Vladimir Lenin, Karl Kautsky and Rudolf
> Hilferding
> were either not taken up at all, or only selectively and in a fragmented
> manner.
> Murder and terror, war and revolution, capitulation and opportunism,
> unspeakably
> brutal fascism and blood-drenched Stalinism all have brought about the
> elimination and destruction of an important possibility human life and
> creativity, also with regard to critical theory, and have produced
> long-lasting
> destructive impacts. The consequences include tragic defeats of
> emancipatory
> movements and the dramatic failure of the first socialist experiments.
>
> 5. The analysis of the formation of class relations and class interests
> from the
> perspective of the comprehensive reproduction of capital requires a)
> analysing
> the history, the factors and the dimensions of its structural
> power-political
> inferiority; b) revealing and discussing one’s own contribution to the
> current
> situation, not least through reflecting upon certain scenarios and
> historical
> breaking points; c) developing scenarios of social development for the
> coming 10
> to 15 years, and while so doing to demonstrate possibilities for changing
> both
> oneself as well as the balance of social forces; d) developing and
> implementing
> political conclusions for one’s own political strategy.
>
> The tasks at hand include an engagement with history, particularly with
> one’s
> own history, a critique of political economy as an historical science, and
> a
> self-transformation of the left towards the humanisation and ecologisation
> of
> society as transformatory process.
>
> Our call for papers is directed at individuals and groups of researchers
> who
> share our approach and seek to enter into an exchange relating to the
> challenges
> contained in the third volume of Capital as described here:
>
> # on the evolution of the work, on the method of research and
> representation;
>
> # on the history of productive forces, as well as on economic,
> intellectual and
> political history, which may help (further) explain the work itself on the
> one
> hand, and its historical treatment on the other, while specifically
> contributing
> to a contemporary critique of political economy;
>
> # on political-economic analyses of the development of capital relations –
> key
> terms here are finance capital and financialisation – of metabolic
> interaction
> with the natural world, of gender relations, of the hierarchies within
> internationalised and globalised processes of socialisation in their
> various
> forms and dimensions;
>
> # on the specific analysis, based on political economy, of changes within
> social
> structures, lifestyles and modes of life within society since the early
> 20th
> century;
>
> # on the insights pertaining to the struggle for a socialist transformation
> contained within the critique of political economy – and for the
> self-transformation of its protagonists.
>
> Fully in the spirit of Rosa Luxemburg herself, this exchange should serve
> as a
> ‘stimulus to thought, to criticism and self-criticism’ and to establish new
> working contacts and common projects. Our planned publication of an
> anthology
> will be a positive side-effect which we intend to make available for
> political
> education.
>
> We ask for the submission of abstracts of no more than 1,000 words by 15
> June
> 2016. Abstracts may be submitted in English or German. Abstracts should
> state
> the specific subject matter, the particular content-related question or
> research
> question, as well as the intended mode of answering this question. We will
> select a number of abstracts by 30. June 2016 and invite authors to produce
> longer elaborations. The final texts are to be submitted no later than 1
> January
> 2017.
>
> Please direct any further questions, as well as abstracts, to the e-mail
> address
> of Judith Dellheim dellh...@rosalux.de
> <javascript:_e(%7B%7D,'cvml','dellh...@rosalux.de');>
>


-- 
Paddy Hackett
http://paddy-hackett.blogspot.com
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