Getting back to the last chapter of Robert Biel's The New Imperialism (pp.300-302), and apropos of this thread, I note this, written five years ago:
 
Along with empowerment, there have already been signs, within the 1980s long cycle, of a new statism, and this is likely to form the basis of the new political economy.
 
snip
 
Chile is interesting as an example because it indicates the direction the new statism might take; empowerment has lost any humanistic content it originally had, leaving a framework for self-exploitation, where industries spontaneously seek their niches in the system of global capital accumulation and individual workers spontaneously seek employment within these industries. The main objective of the current phase of capitalism is to make the system self-managing, but there has to be a transitional period of brutal repression, euphemistically known as "adjustment" during which the old form of labour organization is smashed. However, what is interesting about the new theory is that the state does not lose its role in the more tranquil post-'adjustment' phase. Instead, it continues in a new form, so as to provide the necessary conditions for ensuring that labour of the right kind remains available. According to apologists of these models, the labour market then begins to follow the business (macroeconomic) cycle. Whereas during 'adjustment' it was skilled male workers who lost their jobs, in the more recent phase it has been the more marginal, flexible workforce of young people and women, which is just as one would expect during the down phase of a business cycle. But this, it seems, is not the full story. Using an index of 1980=100, wages in Chile fell from 112.4 in 1970 to 76.0 in 1990, but since then they have apparently stabilized at this low level, irrespective of the phase in the business cycle. [f.n.18, Paredes and Riveres 1994, 'Chile', in Paredes, Ricardo and Luis Riveres (eds.), Human Resources and the Adjustment Process, Washington D.C., Inter-American Development Bank, p.71; the authors are typical apologists of the Chilean model]. What this signifies in practice is that, with the state acting to provide a framework guaranteeing the provision of flexible, low cost labour, the latter's price is not affected by the fluctuation of demand associated with the business cycle.
 
This paradoxical situation was already beginning to emerge during the Reagan-Thatcher years, when theorists began 'to argue simultaneously for a radical laissez-faire experiment and for greater intervention. [f.n. 19, Hall, Peter 1983 Enterprise Zones Revisited, University College London, Development Planning Unit, Occasional Paper no. 3, p. 8] In practice, this meant using a strong degree of statism to force resources, including human ones, into the mould required by capital accumulation. The difference is that once this is transferred to an international scene and imposed on the South, the accumulation which this statism serves, and the business cycle to which it supplies a plentiful supply of labour at static cost, in the last analysis serve the needs of external capitalism.
 
And Biel in his note to me on Monday said,  'This is partly about the new phase in international politics; I have been trying to work out the significance of this, particularly the question of why there is a phase which seems so *overtly* repressive and therefore seems to sacrifice the more concealed forms of repression.  This part of the analysis draws partly upon an article I wrote in the Review of African Political Economy, no. 95, 2003,
which gave me an opportunity to research some data about US foreign policy',

 
 
----- Original Message -----
Sent: Saturday, September 25, 2004 9:51 AM
Subject: Re: The Mind of Paul Krugman: Mahathir, Pinochet, bad men, good policies - and the 'job of economic analysts'
 
 
I have read Krugman in the paper of record for years, and I realize perfectly well that he would not assess and prescribe policy like, for instance, Kissinger or Robert Rubin or Eagleburger or other realpolitik wonks; all I wanted to point out was that his words, as I read them, seemed overbroad and suggested that he could be interpreted to mean what he said: that prescription and analysis of  policy are not to be governed by "who makes them", which was a criticism of those who object to praise of Pinochet's results because of the method by which they were accomplished.
 
And I certainly understand that a "policy analyst", whether Brzezinski on Afghanistan or Krugman more benignly on capital controls in Malaysia or Kissinger on Chile, or let's say Wolfowitz on the Middle East, is called on to make an assessment that is circumscribed by the job description that defines what he was hired to do, to analyze no more than the present picture, or at least if to go beyond that, to keep in mind heh! heh! homilies about breaking eggs to make an omelet or the odious nature of sausage making.
 
People on this list, unlike me presumably mostly academics, have a profound influence on countless people who are likely to go forth and practice their preachments. What Krugman's digression called to mind was the kind of analysis I got in econ and other "social science" courses in college - a static, snapshot, discrete-frame view of the world, blip-blip-blip series of unconnected events, absent of relevant history, causative chains or any of the kind of analysis which sees the skein of contradictory phenomena implicit in all policy prescription, consequent implementation or assessment of results, and which pulls those pieces apart and illuminates more than just how to get a leg up in a cruel world, by any means necessary - how to engender a relatively stable environment for the accumulation of capital.
 
But this is the sort of statement, as I read it, that is consistent with that, and that was all I meant to suggest. Not to bash every good left economist's icon, who no doubt despite his statement does assess consequences in making recommendations - but who may also have a liberal blind spot which leads to the sort of claim he made in the column I quote from.
 
And as to "self-expansion of capital", that was an imprecise _expression_ for Marx's reproduction schema M - C - M'. It shouldn't present a problem unless it distorts in some way. I would be sorry if your lecture implied that I come across to you as a person who is not aware that "Marx never believed that capital could 'expand itself by itself' or could automatically realise itself in the market, but rather that living human labor was essential for this expansion and realisation".
 
Ralph
 
----- Original Message -----
Sent: Thursday, September 23, 2004 11:07 PM
Subject: Re: The Mind of Paul Krugman: Mahathir, Pinochet, bad men, good policies - and the 'job of economic analysts'

 so for Krugman to say the value-free
"job of economic analysts OUGHT to be, to assess the policies, without regard to who makes them",
 
The real question is whether he can assess the policies, without regard to who makes them, and I could drag out quite a few quotes which indicate that he does have regard for the people making the policies in his assessments. If Pinochet's army and police butchering of leftwing people is somehow treated as an "extra-economic" event of no relevance to economic policy, then I think we'd have to say we are dealing with a case of professional cretinism. I think Krugman is trying to say "I am interested not in the rhetoric or the personalities, but in what objectively speaking actually gets done, and what real effect it has." It is just that in the real world, butchering people and political repression was part of the policy, and objectively part of what got done, and to say it had nothing to do with economics or is somehow disconnected from economics, is a reification - in that sense I agree with you.
 
As regards the formula "self-expansion of capital", Marx never really used that _expression_, except possibly in some specific contexts where he is talking in a Hegelian way about the ability of the capitalist mode of production to reproduce its own initial conditions on an increasing scale. "Self-expansion of capital",  is actually a mistranslation from the German "Kapitalverwertung", which means the valorisation of capital. Marx never believed that capital could "expand itself by itself" or could automatically realise itself in the market, but rather that living human labor was essential for this expansion and realisation, and that was more or less the whole point of his story: human work became capital, began to function as capital and was treated as capital, resulting both in the economising of labor, the degradation of labor and the fetishism of capital as a thing that can grow in value of its own accord (disregarding the source of this increa se in surplus-labor).
 
Jurriaan
------------------------
And on this issue, Biel on page 296 refers to a 'self-reinforcing process of capital expansion'.

Reply via email to