Within the broader antiwar movement in the United States, more moderate voices have raised the idea of substituting United Nations troops for the Anglo-American occupation forces in Iraq. This gesture supposedly would constitute a blow against the “unilateralism” that inspired the war and would express a more “multilateral” foreign policy that supposedly is a hallmark of the Democratic Party.

Even somebody as principled in his opposition to U.S. foreign policy as Ralph Nader endorsed this idea in calling for an international peace-keeping force drawn from neutral and Islamic nations under the auspices of the United Nations that would “replace all US troops and civilian military contractors doing many jobs the Army used to do more efficiently.”1

There was support for United Nations intervention from even more radical quarters in Australia. While it is undoubtedly one of the more principled and far-sighted groups on the far left, the Democratic Socialist Party had no problems calling for U.N. intervention in East Timor. On September 6, 1999, they declared that:

"The Democratic Socialist Party calls on all supporters of democracy to mobilise to demand that the Australian government insist that the United Nations authorise the immediate dispatch of Australian troops to East Timor. The task of these troops must be to assist the East Timorese resistance forces to stop the current bloodbath being organised by the Indonesian armed forces (TNI) and police (Polri). This can only be achieved through the disarming of the pro-Jakarta terror gangs. In addition, these troops must supervise the rapid withdrawal of all Indonesian military and police personnel from East Timor so as to enable the East Timorese to take full control of their nation's affairs."2

Looking back at the history of our movement, there is scant evidence for confidence in earlier international “peace-keeping” bodies. In an October 15, 1920 speech, Lenin spoke derisively of the League of Nations, which had demanded that the Red Army cease its offensive against counter-revolutionary Polish troops and enter into peace negotiations: “To this proposal we replied that we recognised no League of Nations, since we had seen its insignificance and the disregard that even its members had for its decisions.”3 He added that it had become plain “that the League of Nations was non-existent, that the alliance of the capitalist powers is sheer fraud, and that in actual fact it is an alliance of robbers, each trying to snatch something from the others.” This allusion to an alliance of robbers has been alternatively translated as a “den of thieves,” the more famous citation.

One major difference between the League of Nations and the United Nations was the presence of the Soviet Union. Additionally, the inclusion of postcolonial states in the General Assembly and their frequently courageous and principled stands give the U.N. a certain cachet that the League of Nations lacked. With the collapse of the Soviet Union, however, and the continuing inability of the General Assembly to actually make an impact on policies drawn up in the far more powerful Security Council, there should be no lingering illusions in the U.N.’s ability to act on behalf of peace and social justice—no should there have been when the organization was born, for that matter.

When the United Nations was created, the overwhelming preoccupation of the founders was to minimize challenges to the World War Two victors, who feared imperialist rivalries of the sort that had led to two costly world wars. The Soviet Union had its own interests at heart, which revolved around the need to create a barrier between European capitalist powers and its own project of “building socialism.” Initially, Stalin did not really see the need for a U.N. but hoped that a coalition of the U.S., Great Britain and the U.S.S.R. could negotiate conflicts and divide up spheres of influence between themselves as they had already at Yalta and Potsdam.

In conventional historical accounts, Franklin Roosevelt is seen as the thoroughgoing Wilsonian “multilateralist” who believed that the U.N. could succeed where the League of Nations had failed. Such idealist preening was of course bolstered by his allies in the Communist Party who had high hopes in 1945 that the wartime alliance would continue into the next century, if not forever. For Communist Party leader Earl Browder, the war was a fight between “a slave world and a free world.” He stated, “Just as the United States could not remain half slave and half free in 1862, so in 1942 the world must make its decision for a complete victory one way or the other.” Somehow, it must have escaped his attention that Black Americans served in segregated companies in the army and lacked the right to vote in the deep south.

full: http://www.columbia.edu/~lnp3/mydocs/fascism_and_war/unitednations.htm

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