On 2/6/06, Doyle Saylor <[EMAIL PROTECTED]> wrote:
> Autoplectic writes,
> *Who* are these pomos that made relativism a bad word?
>
> Doyle,
> Derrida is the one I've looked at concerning grammar.  Derrida's method
> of finding multiple readings in text is relativistic technique.
> Certainly text is not to be taken quite in the way popular culture
> might have it about the skill of reading.  Derrida is acknowledging an
> apparent relativity property in text.  Why it's there did not concern
> Derrida.

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So if there are multiple readings of a text that's bad? And how is
having multiple readings of a text not an ancient problem that
continues into the contemporary era? What does using the word pomo in
a sweeping, pejorative manner add to anything with regard to the
problems of language-world dynamics.

What specifically is pomo about Derrida? Surely he's not the first
difficult -to- understand writer in the history of humankind.

How a term first used in an article on architecture came to be a
bogeyman in academic politics and the wider culture after the death of
god and all his semantic substitutes escapes me. It looks/reads more
and more as just not much more than an esoteric version of machismo
one-upmanship about having the final word on various issues.

The so-called problem of relativism/absolutism has been around for
thousands of years. It will not be going away anytime soon.

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