http://platosbeard.wordpress.com/2006/02/11/stanley-fish-on-the-cartoon-bruhaha/

NYT: Our Faith in Letting It All Hang Out
By STANLEY FISH
Published: February 12, 2006

IF you want to understand what is and isn’t at stake in the Danish
cartoon furor, just listen to the man who started it all, Flemming Rose,
the culture editor of the newspaper Jyllands-Posten. Mr. Rose told Time
magazine that he asked 40 Danish cartoonists to “depict Muhammad as they
see him,” after he noticed that journalists, historians and even museum
directors were wary of presenting the Muslim religion in an unfavorable
light, or in any light at all.

“To me,” he said, this “spoke to the problem of self-censorship and
freedom of speech.” The publication of the cartoons, he insisted, “was
not directed at Muslims” at all. Rather, the intention was “to put the
issue of self-censorship on the agenda and have a debate about it.”

I believe him. And not only do I believe that he has nothing against
Muhammad or the doctrines of Islam, I believe that he has no interest
(positive or negative) in them at all, except as the possible occasions
of controversy.

This is what it means today to put self-censorship “on the agenda”: the
particular object of that censorship — be it opinions about a religion,
a movie, the furniture in a friend’s house, your wife’s new dress,
whatever — is a matter of indifference. What is important is not the
content of what is expressed but that it be expressed. What is important
is that you let it all hang out.

Mr. Rose may think of himself, as most journalists do, as being neutral
with respect to religion — he is not speaking as a Jew or a Christian or
an atheist — but in fact he is an adherent of the religion of letting it
all hang out, the religion we call liberalism.

The first tenet of the liberal religion is that everything (at least in
the realm of expression and ideas) is to be permitted, but nothing is to
be taken seriously.

[…]

This is, increasingly, what happens to strongly held faiths in the
liberal state. Such beliefs are equally and indifferently authorized as
ideas people are perfectly free to believe, but they are equally and
indifferently disallowed as ideas that might serve as a basis for action
or public policy.

Strongly held faiths are exhibits in liberalism’s museum; we appreciate
them, and we congratulate ourselves for affording them a space, but
should one of them ask of us more than we are prepared to give — ask for
deference rather than mere respect — it will be met with the barrage of
platitudinous arguments that for the last week have filled the pages of
every newspaper in the country.

One of those arguments goes this way: It is hypocritical for Muslims to
protest cartoons caricaturing Muhammad when cartoons vilifying the
symbols of Christianity and Judaism are found everywhere in the media of
many Arab countries. After all, what’s the difference? The difference is
that those who draw and publish such cartoons in Arab countries believe
in their content; they believe that Jews and Christians follow false
religions and are proper objects of hatred and obloquy.

But I would bet that the editors who have run the cartoons do not
believe that Muslims are evil infidels who must either be converted or
vanquished. They do not publish the offending cartoons in an effort to
further some religious or political vision; they do it gratuitously,
almost accidentally. Concerned only to stand up for an abstract
principle — free speech — they seize on whatever content happens to come
their way and use it as an example of what the principle should be
protecting. The fact that for others the content may be life itself is
beside their point.

This is itself a morality — the morality of a withdrawal from morality
in any strong, insistent form. It is certainly different from the
morality of those for whom the Danish cartoons are blasphemy and
monstrously evil. And the difference, I think, is to the credit of the
Muslim protesters and to the discredit of the liberal editors.

[...]

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