so is the message of this article that we don't have to worry about
environmental destruction? or is it simply that the real story is more
complex? most would agree with the latter.

I haven't had a chance to read Hunt's article, but it should be
mentioned that in his later chapter in his book COLLAPSE, Diamond
mentions the rats that were brought by the settlers of "Easter
Island," in almost exactly the same way that Hunt does below.

On 8/24/06, Louis Proyect <[EMAIL PROTECTED]> wrote:
Rethinking the Fall of Easter Island
New evidence points to an alternative explanation for a civilization's collapse
Terry L. Hunt

Every year, thousands of tourists from around the world take a long flight
across the South Pacific to see the famous stone statues of Easter Island.
Since 1722, when the first Europeans arrived, these megalithic figures, or
moai, have intrigued visitors. Interest in how these artifacts were built
and moved led to another puzzling question: What happened to the people who
created them?

In the prevailing account of the island's past, the native inhabitants­who
refer to themselves as the Rapanui and to the island as Rapa Nui­once had a
large and thriving society, but they doomed themselves by degrading their
environment. According to this version of events, a small group of
Polynesian settlers arrived around 800 to 900 A.D., and the island's
population grew slowly at first. Around 1200 A.D., their growing numbers
and an obsession with building moai led to increased pressure on the
environment. By the end of the 17th century, the Rapanui had deforested the
island, triggering war, famine and cultural collapse.

Jared Diamond, a geographer and physiologist at the University of
California, Los Angeles, has used Rapa Nui as a parable of the dangers of
environmental destruction. "In just a few centuries," he wrote in a 1995
article for Discover magazine, "the people of Easter Island wiped out their
forest, drove their plants and animals to extinction, and saw their complex
society spiral into chaos and cannibalism. Are we about to follow their
lead?" In his 2005 book Collapse, Diamond described Rapa Nui as "the
clearest example of a society that destroyed itself by overexploiting its
own resources."

Two key elements of Diamond's account are the large number of Polynesians
living on the island and their propensity for felling trees. He reviews
estimates of the island's native population and says that he would not be
surprised if it exceeded 15,000 at its peak. Once the large stands of palm
trees were all cut down, the result was "starvation, a population crash,
and a descent into cannibalism." When Europeans arrived in the 18th
century, they found only a small remnant of this civilization.

Diamond is certainly not alone in seeing Rapa Nui as an environmental
morality tale. In their book Easter Island, Earth Island, authors John R.
Flenley of Massey University in New Zealand and Paul G. Bahn worried about
what the fate of Rapa Nui means for the rest of human civilization:
"Humankind's covetousness is boundless. Its selfishness appears to be
genetically inborn…. But in a limited ecosystem, selfishness leads to
increasing population imbalance, population crash, and ultimately extinction."

When I first went to Rapa Nui to conduct archaeological research, I
expected to help confirm this story. Instead, I found evidence that just
didn't fit the underlying timeline. As I looked more closely at data from
earlier archaeological excavations and at some similar work on other
Pacific islands, I realized that much of what was claimed about Rapa Nui's
prehistory was speculation. I am now convinced that self-induced
environmental collapse simply does not explain the fall of the Rapanui.

Radiocarbon dates from work I conducted with a colleague and a number of
students over the past several years and related paleoenvironmental data
point to a different explanation for what happened on this small isle. The
story is more complex than usually depicted.

The first colonists may not have arrived until centuries later than has
been thought, and they did not travel alone. They brought along chickens
and rats, both of which served as sources of food. More important, however,
was what the rats ate. These prolific rodents may have been the primary
cause of the island's environmental degradation. Using Rapa Nui as an
example of "ecocide," as Diamond has called it, makes for a compelling
narrative, but the reality of the island's tragic history is no less
meaningful.

full: http://www.americanscientist.org/template/AssetDetail/assetid/53200

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--
Jim Devine / "Segui il tuo corso, e lascia dir le genti." (Go your own
way and let people talk.) -- Karl, paraphrasing Dante.

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