--- Yoshie Furuhashi <[EMAIL PROTECTED]>
wrote:

> Some political theorists, like Theda Skocpol,
> suggest that peasants,
> not wage workers, have more of what it takes to make
> social
> revolution, contrary to Marx and Marxists'
> suggestion that wage
> workers are to be the main collective agent of it.

At a categorical level, the abolition of the commodity
form entails the abolition of the proletariat.

In history, social movements with real emancipatory
potential have almost always been comprised of either
peasantry refusing the process of proletarianisation,
or recently proletarianised people with a common
memory of a non-capitalist way of life.

It seems to me a real emancipatory movement would do
well to orient towards something like E.P. Thompson's
ideas concerning a moral economy, rather than the
stinking corpse of the classical workers movement
which stands in direct lineage of a
never-revolutionary German social democracy,
anamolous, isolated figures like Rosa Luxemburg
notwithstanding.  And while the Bolsheviks were also
certainly an ideological product of the German Social
Democracy, the Russian Revolution is the exception
that proves the rule, since the "workers" that made
that revolution were often first generation workers
fresh off the farms.

None of this is to argue that peasants are
automatically the revolutionary subject, just that the
domesticated urban working-class needs to be knocked
off its pedestal.  Proletarians have emancipatory
potential to the extent that they are capable of
abolishing their social existence as proletarians.
Unfortunately, the classical Marxist conception of
revolution is one of proletarian power, rather than of
proletarian self-abolition.





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