The socialists among us are coming out of the woodwork with their hair
on fire. Were the subject matter of less import this might be amusing.
The Marxists see the current financial crisis as their opportunity to
convince Joe-six-pack of the futility and inequities of capitalism.

Personally, I just eat this up with a spoon. As these pseudo-
intellectuals blather and bloviate on a subject they understand much
as Paris Hilton understands advanced astrophysics they put on display
the wasted tax dollars we spent on their public education.

Firstly, let us not vacillate on the difference between communism and
socialism. Either ideology is interchangeable and not dissimilar.
Suggesting a chasm is akin to two fleas arguing over the dog they
inhabit, both are, “free riding” leeches.
The wooden dagger to the heart of socialism is that wherever it’s been
tried, it has failed, including here. More on that in my jaw dropping
close; stay tuned.

You might ask yourself, or have I ask of you, how, in just over two
hundred years, America leads the world in all fields of human
endeavor? As the author it is legitimate for me to answer my prescient
posit thusly; it is our freedoms and capitalism. After all, in its
most condensed form, capitalism is simply the freedom to engage in
commerce.

Capitalism inspires competition insuring the best goods and services
to the consumer. It invokes innovation by rewarding it. It is the best
pricing mechanism known to the world as free markets will always self
correct. Capitalism regulates supply by linking it to demand.

Socialism inspires no one and limits the potential of man by not
rewarding perspiration and innovation. It rewards success and failure
equally ensuring mediocrity. It stifles ambition by removing
competition. It removes ambition, aptitude and ability from the
success quotient. In short; it is the antithesis of democracy and
makes comparable brilliant innovation and sub-par performance.
Besides, America has had its foray into socialism.

A group of separatists first fled to Holland and established a
community. After eleven years, about forty of them agreed to make a
perilous journey to the New World, where they would certainly face
hardships, but could live and worship God according to the dictates of
their own consciences.
On August 1, 1620, the Mayflower set sail. It carried a total of 102
passengers, including forty Pilgrims led by William Bradford. The
journey to the New World was a long and arduous one. And when the
Pilgrims landed in New England in November, they found, according to
Bradford’s detailed journal, a cold, barren, desolate wilderness.
There were no friends to greet them, he wrote. There were no houses to
shelter them. There were no inns where they could refresh themselves.

And the sacrifice they had made for freedom was just beginning. During
the first winter, half the Pilgrims – including Bradford's own wife –
died of starvation, sickness or exposure. When spring finally came,
Indians taught the settlers how to plant corn, fish for cod and skin
beavers for coats. Life improved for the Pilgrims, but they did not
yet prosper!

This is important to understand because this is where modern American
history lessons often end. Thanksgiving is actually explained in some
textbooks as a holiday for which the Pilgrims gave thanks to the
Indians for saving their lives, rather than as a devout expression of
gratitude grounded in the tradition of both the Old and New
Testaments.

Here is the part that has been omitted: The original contract the
Pilgrims had entered into with their merchant-sponsors in London
called for everything they produced to go into a common store, and
each member of the community was entitled to one common share. All of
the land they cleared and the houses they built belong to the
community as well.
They were going to distribute it equally.

Bradford, who had become the new governor of the colony, recognized
that this form of collectivism was as costly and destructive to the
Pilgrims as that first harsh winter, which had taken so many lives. He
decided to take bold action. Bradford assigned a plot of land to each
family to work and manage, thus harnessing the power of the
marketplace.

Long before Karl Marx was even born, the Pilgrims had discovered and
experimented with what could only be described as socialism. And what
happened? It didn't work! What Bradford and his community found was
that the most creative and industrious people had no incentive to work
any harder than anyone else, unless they could utilize the power of
personal motivation!

But while most of the rest of the world has been experimenting with
socialism for well over a hundred years – trying to refine it, perfect
it, and re-invent it – the Pilgrims decided early on to scrap it
permanently. What Bradford wrote about this social experiment should
be in every schoolchild's history lesson.

"The experience that we had in this common course and condition, tried
sundry years...that by taking away property, and bringing community
into a common wealth, would make them happy and flourishing – as if
they were wiser than God," Bradford wrote. "For this community [so far
as it was] was found to breed much confusion and discontent, and
retard much employment that would have been to their benefit and
comfort. For young men that were most able and fit for labor and
service did repine that they should spend their time and strength to
work for other men's wives and children without any recompense...that
was thought injustice."
Why should you work for other people when you can't work for yourself?
What's the point?

The Pilgrims found that people could not be expected to do their best
work without incentive. So what did Bradford's community try next?
They un-harnessed the power of good old free enterprise by invoking
the under girding capitalistic principle of private property. Every
family was assigned its own plot of land to work and permitted to
market its own crops and products. And what was the result?

"This had very good success," wrote Bradford, "for it made all hands
industrious, so as much more corn was planted than otherwise would
have been." They prospered and what followed was the great puritan
migration. The rest is history, as it were. Capitalism it seems is
infectious and an abiding principal of the human condition; provided
it is to succeed.
Conservative Springfield 07OCT08


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