The lists are still closed, but I'm taking owner's privilege here to send
out an announcement of my first book Responsibility & Luck: A Defense of
Praise and Blame <http://www.philosophyinaction.com/moralluck/>. It's available
for purchase in
paperback<http://www.amazon.com/exec/obidos/ASIN/1484163192/dianahsieh-20>,
as well as for 
Kindle<http://www.amazon.com/exec/obidos/ASIN/B00FLLBWT6/dianahsieh-20>
 and 
Nook<http://www.barnesandnoble.com/w/responsibility-luck-a-defense-of-praise-diana-hsieh/1117041861>.
 Also, signed copies are available through the end of December.

For previews and ordering, visit:

*http://www.philosophyinaction.com/moralluck/
<http://www.philosophyinaction.com/moralluck/> *

The book defends the justice of moral praise and blame of persons using an
Aristotelian theory of moral responsibility, thereby refuting Thomas
Nagel’s “problem of moral luck.” It’s an academic work but accessible to
anyone with an interest in philosophy.

P.S. Sorry if you're getting a second message.  I just realized that it
wasn't sent to most of the OLists yesterday, as planned.

*About Responsibility & Luck*

 <http://www.philosophyinaction.com/moralluck/>

Does the pervasive influence of luck in life mean that people cannot be
held responsible for their choices? Do people lack the control required to
justify moral praise and blame?

In his famous article “Moral
Luck<http://philosophyfaculty.ucsd.edu/faculty/rarneson/Courses/NAGELMoralLuck.pdf>,”
philosopher Thomas Nagel casts doubt on our ordinary moral judgments of
persons. He claims that we intuitively accept that moral responsibility
requires control, yet we praise and blame people for their actions, the
outcomes of those actions, and their characters — even though shaped by
forces beyond their control, i.e., by luck. This is the “problem of moral
luck.”

Philosopher Diana Hsieh argues that this attack on moral judgment rests on
a faulty view of control, as well as other errors. By developing
Aristotle’s theory of moral responsibility, Hsieh explains the sources and
limits of a person’s responsibility for what he does, what he produces, and
who he is. Ultimately, she shows that moral judgments are not undermined by
luck.

In addition, this book explores the nature of moral agency and free will,
the purpose of moral judgment, causation in tort and criminal law, the
process of character development, and more.

For more information, including two sample chapters and the detailed table
of contents, visit the book’s web
page<http://www.philosophyinaction.com/moralluck/>.
 You can listen to a podcast reading of Chapter One too, as well as order
signed copies through the end of December.

Again, Here's the URL to preview and purchase the book:

http://www.philosophyinaction.com/moralluck/

Merry Christmas!
-- DMH

Diana Hsieh, Ph.D
http://www.PhilosophyInAction.com <http://www.philosophyinaction.com/>



-- 
-- DMH

Diana Hsieh, Ph.D
http://www.PhilosophyInAction.com

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