*Down Dixie Way*
*Notes of a Fed-Up Southerner*Fred Reed
March 3, 2014

Coming up as I did a Southern boy, usually barefoot, lots of times with a
cane pole and a string of bream I caught in Machodoc Creek, and other signs
of higher civilization, I believe I could get tired of Northerners huffing
and puffing about how moral they are. Ain't nothing like a damn Yankee for
smarmy hypocrisy. They can spit it out in chunks like saw logs. A Yankee
can't open his mouth without preaching about how everybody else ought to do
something he won't do himself.

It's always the same thing, about how the South keeps blacks in poverty and
has lynch mobs. (Actually, it's been at least three weeks since I was in a
lynch mob.) To listen to these pious frauds, you'd think Northerners just
loved black people and spent most of their time with them at the country
club, talking the stock market. Why, how else *could* it be?

I couldn't lie so much if you gave me a bird dog and a buzz saw. It ain't
in me. The worst schools in the country are in Mississippi, which doesn't
have any money, and the second worst in Washington, DC, which has all our
money. Yes, Washington, so virtuous it makes your teeth curl.  How many
white kids are in those schools? Uh-huh. It's you and him integrate, not
us.

You've heard about white flight. In nearly about every city in the North
white people streak for the suburbs so's not to be near black people, and
then they talk about how bad Southerners are for doing the same thing. I
guess talking moral is more fun than being it.

Fact is, you can see more social, comfortable integration in a catfish
house in Louisiana than you can in probably all of Washington.

Now, sometimes I have to yield to the truth. I don't like to, but it's
forced on me. Blacks do live miserable in Southern cities.It can't be
denied. There's a shameful list of awful cities and it hurts me to write
it: Newark, Trenton, Camden, Detroit, Flint, Chicago, and Gary. Pretty much
the entire South.

Facts is, the South itself was always poor, dirt poor, pea-turkey poor,
especially after 1861, and a lot of what it was and how it felt came out of
that. Songs like *Ode to Billy Joe* to Yankees are funny, the kind of thing
you'd expect from those hicks down there. But they tell how it was for a
lot of folk. Red dirt hills where nothing much wanted to grow, and there
was nothing much to do and sometimes nothing much to eat. It was ugly,
Tobacco Road, and the North laughs it. Even in the mid-Fifties you saw- -kids
from the countryside of Alabama with their teeth black from decay, and in
some regions school vacations came at cotton-picking and cotton-chopping
time. You could easy find people living in fall-down shacks, white people
too. Thank you, Mr. Lincoln.

Piety quiz: Everybody take out a sheet of paper. Who said the following: "I
will say then that I am not, nor ever have been in favor of bringing about
in anyway the social and political equality of the white and black races -
that I am not nor ever have been in favor of making voters or jurors of
negroes, nor of qualifying them to hold office, nor to intermarry with
white people...." (1) Mahatma Ghandi (2) Mother Theresa (3) Tinker Belle or
(4) Abraham Lincoln. Hint: It wasn't any of the first three.

Let me remind us that the South has generally had to bring to the North the
benefits of culture. It figures. Industrial society is so full of stench
and soot and misery and crowding that people can't even do a good job of
being unhappy. That's why the great blues men like Mississippi John Hurt
and Lightnin' Hopkins came out of Dixie. So did jazz, and country music,
and Dixieland jazz, which is different, and bluegrass, and rock'n'roll
thanks to Big Boy Crudup and Elvis. Yankees can play long-hair music pretty
good, but they stole it from Europe.

The South, though. It was a different place, mostly kind of sad I guess if
you looked close, but it could grow on you. Those hot, quiet cotton fields
in the Delta, where time passed sweet and slow like sorghum syrup dripping
on busted china, and it was so peaceful and the air so soft you figured
maybe there was a God after all. There wasn't, though. At the time you
could stand there and think that it would go on forever, that there was
something comfortable and familiar that wouldn't turn into something else
you didn't want. But it did. Nothing lovely can last when next door you
have an infernal industrial smoke pit.

There was a wildness to the South, a sense that anything could happen. It
didn't feel controlled. Maybe it wasn't obvious. People talked soft and
slow like the Good Lord intended, instead of honking through their noses
the way they do in Brooklyn, and they were polite and friendly. You didn't
want to lean on them, though. That wasn't a good idea.

If you knew the place, it wasn't surprising the moonshine runners came from
there, and later turned into NASCAR. Hopped-up flathead mill, tank of
bust-head corn in the trunk, flying through the Tennesse night with the dam
federals after them. Back then, like now, Washington didn't want people to
drink what they wanted or smoke what they wanted. They was always sticking
their long possum noses where they didn't belong. And not just in the
South. They'd invade anybody they'd ever heard of. Mexico in 1846 and 1916,
Spain in 1898, Europe in 1917, on through Iraq and  Yemen, wherever that
is, and Afghanistan and I don't know where all. Anything but mind their own
business.

And now we got another Yankee president from Chicago messing with the whole
country, turning America into Russia. That sort of thing never did set too
well below Mason and Dixon's Line.

Piety quiz: Which of the following in the decades surrounding the Civil War
said over and over that he wanted to send all the black folks to Africa?
(1) Susan Anthony (2) Pallas Athena (3) Sophia of Anhalt-Zerbst (4) Abraham
Lincoln. Hint....

But enough about Washington, the world's central deposit of oleaginous
purity. Let's talk about cars. Dixie was a car culture from when it first
got the chance. It still is. I remember when, come summer, at umpty-dozen
tracks the night howled and yowled and roared as muscle cars raced, taching
high and sometimes blowing rods but things don't always turn out perfect.
In the stands they drank beer out of paper cups and hollered for Jimmy Jack
or Joe Bob to take the lead. It was their place in the world and they were
doing what they liked with people they liked and there were no dam feds
telling them they had to put catalytic converters on the race cars. Yet.

That was something the South always liked. Being left the hell alone.

On the weekends of races at Road Atlanta, from all over the South, from
little towns like Farmville, Virginia, trailers and motor homes towing race
cars streamed in. They'd set up and bring out the tool boxes and start
prepping for the races the next day. Wives and girlfriends would help and
everyone hollered greetings at new arrivals.

The wives and girlfriends were real women, and seemed to think being a
woman was a good thing. Men thought it was a good thing, that's for sure.
It was like there were two kinds of people, men and women, instead of just
one. It's a novel concept, I reckon. But we liked it. And they were just
nice. You could easy tell a Southern gal from a menopausing crocodile. Up
North, you'd need a DNA test.

Anyway, half the crowd already knew each other and the others didn't have
to because it was a common culture and if you had a race car, you were in.

Greasy-purity quiz: "I will say in addition to this that there is a
physical difference between the white and black races which I believe will
forever forbid the two races living together on terms of social and
political equality. And inasmuch as they cannot so live, while they do
remain together there must be the position of superior and inferior, and I,
as much as any other man, am in favor of having the superior position
assigned to the white race." (1) George Wallace (2) David Duke (3) Nathan
Bedford Forrest (4) Abraham Lincoln

Uh-huh. The Great Emancipator. Himself. How I *do* love goodness.

http://www.fredoneverything.net/Dixie.shtml




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