http://www.familysecuritymatters.org/publications/detail/sharia-for-dummies?f=must_reads



*Sharia for Dummies*

by EDWARD 
CLINE<http://www.familysecuritymatters.org/authors/detail/edward-cline>
May
10, 2014

[image:
http://www.familysecuritymatters.org/imgLib/20140510_ShariaIsmIsHereCoverFINAL600x464.jpg]

No, that's not the actual title. *Sharia-ism is Here: The Battle to Control
Women and Everyone Else* might have been called that but doubtless Joy
Brighton, the author, would have encountered brand or trademark
infringement problems with the publisher of the popular and successful *For
Dummies* series, John Wiley &
Sons<http://www.dummies.com/about-for-dummies/terms-of-use.html>.
I also suspect that Wiley & Sons would have been horrified by the idea of
publishing such an "Islamophobic" book anyway. It has published *Islam for
Dummies
<http://www.amazon.com/Islam-Dummies-Malcolm-Clark/dp/0764555030/ref=sr_1_1?s=books&ie=UTF8&qid=1399235381&sr=1-1&keywords=islam+for+dummies>*and
*The
Koran for Dummies
<http://www.amazon.com/Koran-Dummies-Sohaib-Sultan/dp/0764555812/ref=sr_1_1?s=books&ie=UTF8&qid=1399235599&sr=1-1&keywords=koran+for+dummies>*,
both of which, to judge by their Amazon descriptions, are treacly,
inoffensive, sanitized guides to a highly "misunderstood" and
"misperceived" religion-cum-ideology.

Brighton's opus is a generously illustrated and annotated
book<http://www.joybrighton.com/book/>intended as a "show n' tell book
for national security, civil right and
women's right activists and lobbyists in America." It is meant to be read
by, and serve as, a handy reference guide for anyone who is aware of the
peril posed by Islam as it is practiced around the world, in the West, and
especially in the U.S., but who really hasn't digested the scale of the
threat or any of its details. And it isn't just about Islam's crusade to
control women. It truly is about Islam's designs on everyone.

Before citing the book's plenitude of virtues, however, there is one issue
I must raise. Page 131, for example, under the heading, "Conversion to
Islam or Sharia-ism in America? How do we help youth understand the
difference?" highlights the conversion percentages of Americans to Islam.
At the bottom of the page is an "Insight Box," which reads:

How many of these American Converts have been converted to Islam the
religion? How many are knowingly or unknowingly slowly being converted to
Sharia-ism, the political movement of Radical Islam? How do we help young
potential converts understand the difference and draw the line between
Islam and Sharia-ism?

One point of disagreement between *Sharia-ism is Here:* *The Battle to
Control Women* and me is that I *do not* draw a line between Islam and what
Brighton calls "Sharia-ism." Brighton writes in her Introduction:

You are holding in your hands a chronicle of the surprising inroads that
Shariah, the guiding principles of Radical Islam, has made in America
during the critical years of 2008-2013.

Radical Islam, also known as Political or Sharia Islam, has expanded onto
every continent, and with it Sharia-ism, the political movement of Radical
Islam, whose goal of totalitarian control of every nation and people is
incompatible with Western values of individual liberties and inalienable
rights. Sharia-ism is about politics, not religion.

Sharia-ism is about total control, not simply destruction or terrorism. (p.
6)

Both of Brighton's terms, *Sharia-ism* and *Radical Islam*, violate
Ockham's Razor of economy of concepts by arbitrarily divorcing Islam and
Sharia. The dichotomy is fallacious and inadvertently grants Islam an
unsought-after epistemological and ideological victory. Brighton is not the
only authority to commit this error. Seen as a virulent ideology, Islam and
Sharia are one and the same. They are inherently complementary and
co-dependent. I do not think Islam, "moderate" or otherwise, is a benign
belief system, because it is fundamentally political, nihilist, and
totalitarian in means and ends. Sharia is Islam, and Islam is nothing
without Sharia. Without the primitive, anti-conceptual, rote-learned code
of Sharia, Islam is little better, and perhaps even worse, than your random
whacky California cult, or Scientology, Wiccanism, or Pyramid-Worship.

Further, were it not an ideology, why have its proponents, spokesmen, and
activists focused so much on its political status? Catholics, Protestants,
Jews and members of other creeds are not waging campaigns to force
government, businesses, and other social organizations to accommodate their
beliefs and practices. The promulgators of Islam, however, such as CAIR and
the various Muslim organizations in this country, seek accommodations to
Islam in virtually every sphere of American life, from demanding foot baths
in various venues (schools, office buildings, airports), removing
"offensive" crucifixes and other non-Islamic religious icons from
classrooms, insisting on *halal* restaurant menus, to praying *en masse* on
public streets, to inveigling their way into government jobs and
appointments.

By way of contrast, I am not aware of a movement in the Catholic Church to
compel, by statute, non-Catholics to genuflect when passing a Catholic
church on the street, or else pay a fine.

And, perhaps more importantly in the context of politicizing Islam,
Catholicism, Protestantism, Judaism, and other faiths do not campaign to
silence critics and criticism of those faiths. Islam, however, yearns to
suppress all criticism of its practices and tenets. As Brighton herself
points out in her book, the term "Islamophobia" was coined by the Muslim
Brotherhood to stigmatize any and all criticism of Islam, the term implying
racial, ethnic, or religious bigotry.

Finally, even were one to portray Islam as a mere patriarchic theocracy,
one is still talking politics, for a theocracy implies the governing moral
structure of a country. Ergo, it is a political system, and specifically a
totalitarian one, because it prescribes the course of one's life from head
to foot, from sunrise to sunset, in thought, in action, and in one's social
associations.

I make no allowances for Islam, or cut it any slack by calling it a
"private" belief system as I might the Catholic or Jewish. *Privacy* is not
Islam's leitmotif; on the contrary, it is unabashedly and necessarily
*public*. Conformance to its bizarre catalogue of dictats is audited.
Straying from the ritualistic and behavioral drill can result in death
(e.g., honor killings, and for apostasy). To refer to "radical Islam" is to
commit a redundancy. Islam is "radical" in the sense that must obviate all
other alternatives and choices, else it is nothing. Force or the threat of
force is Sharia's telling hand. Islam is Sharia, and *vice versa*.

"Passive," non-violent Muslims face a decision: a continuation of their
submission to Islam, or total repudiation, as Ayaan Hirsi Ali decided on.
There is no dignified or respectable "middle ground"; one cannot be
half-free and free at the same time. That is a delusion. See some of my
columns on Islam and its inherently totalitarian and irrational nature
here<http://ruleofreason.blogspot.com/2014/01/the-fraudulent-frankenstein-of-islam.html>,
here<http://ruleofreason.blogspot.com/2014/02/the-black-stone-some-notes.html>,
here<http://ruleofreason.blogspot.com/2013/12/the-oic-organizes-for-censorship.html>,
and 
here<http://ruleofreason.blogspot.com/2013/11/the-ongoing-erasure-of-europe_17.html>
.

*Those objections having been made*, *Sharia-ism is Here* draws on a galaxy
of authorities on Islam such as Nonie Darwish, Steve Emerson, Robert
Spencer, Ayaan Hirsi Ali, Wafa Sultan, Walid Phares, Diana West, and
Melanie Phillips, to name but a few whose names appear in the
Acknowledgements and throughout the text.

There are fifteen chapters in the book, under such titles as "What is
Sharia-ism and Shariah Islamic Law?"; "Sharia-ism: Concepts and
Vocabulary"; two chapters, titled "Two-Armed Leadership of Sharia-ism," one
dealing with Shariah clerics in American mosques and home-grown
radicalization, another with the Muslim Brotherhood network in the U.S.;
"Creeping Sharia-ism," which exposes the strategy of imposing Sharia in
small steps, which is what we are seeing now; and "Shariah Lawfare," which
demonstrates how Islamic law is insinuating itself into the American
judicial system on all levels, and not with much resistance from our courts.

(See a recent Jihad
Watch<http://www.jihadwatch.org/2014/05/fl-senate-dems-vote-against-bill-to-protect-women-from-sharia-law?utm_source=Jihad+Watch+Daily+Digest&utm_campaign=1e9a16d638-RSS_EMAIL_CAMPAIGN&utm_medium=email&utm_term=0_ffcbf57bbb-1e9a16d638-123381054>article
on a legislative initiative in Florida to banish foreign or Sharia
law from the state's judiciary. It is just one of several initiatives
discussed by Brighton in Chapter 14, "U.S. Representatives and Governors
take action: Congressional Hearings and New State Laws.")

One goal of the "stealth," cultural *jihad* in this country by
organizations like CAIR, the Muslim Lawyers
Association<http://www.mlajhb.com/>,
the Muslim Bar Association of New York <http://www.mubany.org/>, and Muslim
Advocates <http://www.muslimadvocates.org/>, is to persuade, or browbeat,
our judiciary into removing the "foreign" designation from Sharia, and to
see it "integrated" into American law as they are now doing in Britain -
step by stealthy step. A Telegraph (London) article of March 22nd by John
Bingham, "Islamic law is adopted by British legal
chiefs<http://www.telegraph.co.uk/news/religion/10716844/Islamic-law-is-adopted-by-British-legal-chiefs.html>,"
reports:

Islamic law is to be effectively enshrined in the British legal system for
the first time under guidelines for solicitors on drawing up "Sharia
compliant" wills.

Under ground-breaking guidance, produced by The Law Society, High Street
solicitors will be able to write Islamic wills that deny women an equal
share of inheritances and exclude unbelievers altogether. The documents,
which would be recognized by Britain's courts, will also prevent children
born out of wedlock - and even those who have been adopted - from being
counted as legitimate heirs.

Anyone married in a church, or in a civil ceremony, could be excluded from
succession under Sharia principles, which recognize only Muslim weddings
for inheritance purposes.

Notice how piddly and surreptitious the issues are: Inheritances and wills.
Nothing to worry about. The cases will be handled by the British equivalent
of American family courts or civil law courts handling suits and torts.
It's just some people fussing and feuding over money and custody. None of
our business.

The same thing is being attempted here in the U.S. Brighton devotes several
pages to the organization American Laws for American Courts (ALAC).

America has unique values of liberty which do not exist in foreign legal
systems; this is particularly true in regard to Shariah Islamic Law,
included among them, but not limited to the following, are these values and
rights: freedom of religion, freedom of speech, freedom of the press, due
process, right to privacy, and the right to keep and bear arms.

The goal of the American Laws for American Courts is a clear and
unequivocal application of what should be the goal of all state courts: No
U.S. citizen or resident should be denied the liberties, rights, and
privileges guaranteed in our constitutional republic.

ALAC is a neutral law. it is designed to protect the U.S. Constitutional
rights of Americans against any foreign law from any country which
challenges their rights. (pp. 224-225)

Some ALAC-style laws were overturned in a few states because they mentioned
Islam or Sharia. ALAC then created a draft model law that would not be
"country, culture, religion, or ethnic specific." This model seems to have
been successful in many states, because neither CAIR nor a dhimmified
appellate court could concoct a charge of "Islamophobia" or
"discrimination," although the unnamed subject is specifically Islam.

Another hopeful sign is the passage in several states of
"anti-libel-tourism" laws that reject foreign suits against Americans
accused of libel. The Committee to Protect
Journalists<http://cpj.org/blog/2009/11/free-speech-protection-act-libel-tourism.php>features
a brief history of those laws, which stemmed from the suit against
Rachel Ehrenfeld for publishing a book in 2003 in the U.S., *Funding Evil:
How Terrorism is Financed and How to Stop It
<http://www.amazon.com/Funding-Evil-Terrorism-Financed-Stop/dp/1885881169/ref=sr_1_1?s=books&ie=UTF8&qid=1399346054&sr=1-1&keywords=Funding+Evil:+How+Terrorism+is+Financed+and+How+to+Stop+It>*,
in which she accused billionaire Saudi businessman Khalid bin Mahfouz of
channeling funds to terrorist groups. Ehrenfeld was subsequently sued by
Mahfouz in London, but not in the U.S., because the First Amendment
protected her. As a consequence, New York
passed<http://www.campus-watch.org/article/id/6874>the appropriately
named Libel Terrorism Protection Act in May 2008. It
refuses to recognize foreign law, in this instance, Britain's bizarre
defamation statutes, and in particular suits brought by super-rich Muslims
in other countries.

Chapter 13, "Failure of U.S. leaders to address the threat of Sharia-ism,"
inadvertently underscores my objection to separating the cream from the
milk, that is, making an erroneous distinction between Islam and Sharia
law. Islam is one whole cow.

American politicians are fearful of criticizing Islam because it's a
"religion," and they don't wish to be accused of attacking *any* religion.
This prevents them and now our law-enforcement and intelligence agencies
from honestly and effectively addressing the threat posed by Islam. The
redaction of all mention of Islam and Muslims from FBI training documents,
and the recent dissolution of New York City's crack mosque and Muslim
suspect surveillance program by the new socialist mayor of New York (at the
behest of Muslim "civil rights" activists) simply blind-sides the country
by hamstringing those charged with protecting it from terrorism.

A lengthier review of Joy Brighton's book would not do justice to it. Her
book is an all-in-one instructive guide to what Islam is, what danger it
poses to our country, and what we have and have not done to combat its
corrosive "cultural *jihad*" against this country. It names culprits, and
it names courageous individuals who have sounded the alarm (often to deaf
ears), and lists all the rogues and scoundrels. I think the book is so
comprehensive and well done (albeit with my stated reservations above) that
a fund should be started to send free copies of it every member of
Congress, and also to members of the state legislatures.

There's no vigorish in being a dummy when it comes to betting against
Islam. I recommend Brighton's book because it can alert Americans to the
cards - or knives - that are regularly hidden up Islam's sleeve.




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