http://www.jihadwatch.org/2013/09/nicolai-sennels-psychology-why-islam-creates-monsters


Psychology: Why Islam creates monsters
<http://www.jihadwatch.org/2013/09/nicolai-sennels-psychology-why-islam-creates-monsters>

By Nicolai Sennels <http://www.jihadwatch.org/author/nicolai> on Sep 27,
2013 at 8:07am in Uncategorized

Psychopathic people and behaviour are found within all cultures and
religions. But one tops them all — by many lengths. The daily mass
killings, terror, persecutions and family executions committed by the
followers of Islam are nauseating, and the ingenuity behind the attacks —
always looking for new and more effective ways of killing and terrorising
people — is astonishing: hijacking jumbo jets and flying them into
skyscrapers, hunting unarmed and innocent people with grenades and
automatic rifles in shopping malls, planting bombs in one’s own body, using
model airplanes as drones, attaching large rotating blades to pickup trucks
and using them as human lawn movers, killing family members with acid or
fire, hanging people publicly from cranes in front of cheering crowds, etc.
It makes one ask oneself: what creates such lack of empathy and almost
playful and creative attitude towards murdering perceived enemies?

This is a question for psychologists like me.

*Studying the Muslim mind*

Nobody is born a mass murderer, a rapist or a violent criminal. So what is
it in the Muslim culture that influence their children in a way that make
so relatively many Muslims harm other people?

As a psychologist in a Danish youth prison, I had a unique chance to study
the mentality of Muslims. 70 percent of youth offenders in Denmark have a
Muslim background. I was able to compare them with non-Muslim clients from
the same age group with more or less the same social background. I came to
the conclusion that Islam and Muslim culture have certain psychological
mechanisms that harm people’s development and increase criminal behaviour.

I am, of course, aware that Muslims are different, and not all Muslims
follow the Quran’s violent and perverted message and their prophet’s
equally embarrassing example. But as with all other religions, Islam also
influences its followers and the culture they live in.

One could talk about two groups of psychological mechanisms, that both
singly and combined increase violent behaviour. One group is mainly
connected with religion, which aims at indoctrinating Islamic values in
children as early as possible and with whatever means necessary, including
violence and intimidation. One can understand a Muslim parent’s concern
about his offspring’s religious choices, because the sharia orders the
death penalty for their children, should they pick another religion than
their parents. The other group of mechanisms are more cultural and
psychological. These cultural psychological mechanisms are a natural
consequence of being influenced by a religion like Islam and stemming from
a 1,400 year old tribal society with very limited freedom to develop beyond
what the religion allows.

*Classical brainwashing methods in the upbringing*

Brainwashing people into believing or doing things against their own human
nature — such as hating or even killing innocents they do not even know —
is traditionally done by combining two things: pain and repetition. The
conscious infliction of psychological and physical suffering breaks down
the person’s resistance to the constantly repeated message.

Totalitarian regimes use this method to reform political dissidents. Armies
in less civilized countries use it to create ruthless soldiers, and
religious sects all over the world use it to fanaticize their followers.

During numerous sessions with more than a hundred Muslim clients, I found
that violence and repetition of religious messages are prevalent in Muslim
families.

Muslim culture simply does not have the same degree of understanding of
human development as in civilized societies, and physical pain and threats
are therefore often the preferred tool to raise children. This is why so
many Muslim girls grow up to accept violence in their marriage, and why
Muslim boys grow up to learn that violence is acceptable. And it is the
main reason why nine out of ten children removed from their parents by
authorities in Copenhagen are from immigrant families. The Muslim tradition
of using pain and intimidation as part of disciplining children are also
widely used in Muslim schools — also in the West.

Combined with countless repetitions of Quranic verses in Islamic schools
and families, all this makes it very difficult for children to defend
themselves against being indoctrinated to follow the Quran, even if it is
against secular laws, logic, and the most basic understanding of compassion.

And as we know from so many psychological studies, whatever a child is
strongly influenced by at that age takes an enormous personal effort to
change later in life. It is no wonder that Muslims in general, in spite of
Islam’s inhumane nature and obvious inability to equip its followers with
humor, compassion and other attractive qualities, are stronger in their
faith than any other religious group.

*Four enabling psychological factors*

Not only does a traditional Islamic upbringing resemble classical
brainwashing methods, but also, the culture it generates cultivates four
psychological characteristics that further enable and increase violent
behaviour.

These four mental factors are anger, self-confidence, responsibility for
oneself and intolerance.

When it comes to anger, Western societies widely agree that it is a sign of
weakness. Uncontrolled explosions of this unpleasant feeling are maybe the
fastest way of losing face, especially in Northern countries, and though
angry people may be feared, they are never respected. In Muslim culture,
anger is much more accepted, and being able to intimidate people is seen as
strength and source of social status. We even see ethnic Muslim groups or
countries proudly declare whole days of anger, and use expressions such as
“holy anger” — a term that seems contradictory in peaceful cultures.

In Western societies, the ability to handle criticism constructively if it
is justified, and with a shrug if it is misguided, is seen as an expression
of self-confidence and authenticity. As everyone has noticed, this is not
the case among Muslims. Here criticism, no matter how true, is seen as an
attack on one’s honor, and it is expected that the honor is restored by
using whatever means necessary to silence the opponent. Muslims almost
never attempt to counter criticism with logical arguments; instead, they
try to silence the criticism by pretending to be offended or by
name-calling, or by threatening or even killing the messenger.

The third psychological factor concerns responsibility for oneself, and
here the psychological phenomenon “locus of control” plays a major role.
People raised by Western standards generally have an inner locus of
control, meaning that they experience their lives as governed by inner
factors, such as one’s own choices, world view, ways of handling emotions
and situations, etc. Muslims are raised to experience their lives as being
controlled from the outside. Everything happens “insha’ Allah” — if Allah
wills — and the many religious laws, traditions and powerful male
authorities leave little room for individual responsibility. This is the
cause for the embarrassing and world-famous Muslim victim mentality, where
everybody else is blamed and to be punished for the Muslims’ own
self-created situation.

Finally, the fourth psychological factor making Muslims vulnerable to the
violent message in the Quran concerns tolerance. While Western societies in
general define a good person as being open and tolerant, Muslims are told
that they are superior to non-Muslims, destined to dominate non-Muslims,
and that they must distance themselves socially and emotionally from
non-Muslims. The many hateful and dehumanising verses in the Quran and the
Hadiths against non-Muslims closely resemble the psychological propaganda
that leaders use against their own people in order to prepare them mentally
for fighting and killing the enemy. Killing another person is easier if you
hate him and do not perceive him as fully human.

*Why Islam creates monsters*

The cultural and psychological cocktail of anger, low self-esteem, victim
mentality, a willingness to be blindly guided by outer authorities, and an
aggressive and discriminatory view toward non-Muslims, forced upon Muslims
through pain, intimidation and mind-numbing repetitions of the Quran’s
almost countless verses promoting hate and violence against non-Muslims, is
the reason why Islam creates monsters.

*The psychological problem within Islam*

The problem with Islam and Muslim culture is that there are so many
psychological factors pushing its followers towards a violent attitude
against non-Muslims that a general violent clash is — at least from a
psychological perspective — inevitable. With such strong pressure and such
strong emotions within such a large group of people — all pitched against
us — we are facing the perfect storm, and I see no possibilities of turning
it around. For people to change, they have to want it, to be allowed to
change, and to be able to change — and only a tiny minority of Muslims have
such lucky conditions.

Far too many people underestimate the power of psychology embedded in
religion and culture. As we have already seen, no army of social workers,
generous welfare states, sweet-talking politicians, politically correct
journalists or democracy-promoting soldiers can stop these enormous forces.
Sensible laws on immigration and Islamisation in our own countries can
limit the amount of suffering, but based on my education and professional
experience as a psychologist for Muslims, I estimate that we will not be
able to deflect or avoid this many-sided, aggressive movement against our
culture.

I do believe that we, as a democratic and educated society can become
focused and organised concerning the preservation of our values and
constitutions, can win this ongoing conflict started by the often inbred
followers of sharia. The big question is how much of our dignity, our civil
rights, and our blood, money and tears will we lose in the process.




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