Calling ISIS What It Is – Evil

Posted By *Mark Tapson* On August 27, 2014

If any Americans remained unconvinced that barbaric evil is at the
cold-blooded heart of the terrorist group ISIS, their recent beheading of
journalist James Foley made it graphically undeniable. The moral divide
between ISIS and us is clearly marked. And yet there are those among us who
still cannot bring themselves to use moral terminology to describe the
enemy.

Michael J. Boyle
<http://www.lasalle.edu/politicalscience/faculty/assistant-professor-political-science>
for example, an associate professor of political science at La Salle
University, contributed an op-ed
<http://www.nytimes.com/2014/08/23/opinion/the-moral-hazard-of-calling-isis-a-cancer.html>
to the *New York Times* Saturday on “the moral hazard” of using terms like
“evil” and “cancer” to describe the terrorist group ISIS. Sure, he
concedes, ISIS has committed thousands of gruesome human rights violations
and war crimes, but Boyle wants to put the brakes on the “disturbing return
of the moralistic language once used to describe Al Qaeda.”

“Condemning the black-clad, masked militants as purely ‘evil,’” he writes,
“is seductive, for it conveys a moral clarity and separates ourselves and
our tactics from the enemy and theirs.” How is this a problem? Moral
clarity is an ideal state of affairs, especially in a world in which moral
boundaries so frequently seem blurred. But Boyle believes that using
judgments such as “nihilistic” to describe a group “tends to obscure the
group’s strategic aims and preclude further analysis.” In other words, it
discourages us from understanding the enemy.

I’m skeptical that Boyle himself understands ISIS’ strategic aims. He
insists that ISIS “operates less like a revolutionary terrorist movement
that wants to overturn the entire political order in the Middle East than a
successful insurgent group that wants a seat at that table.” The notion
that Islamic fundamentalists want only a seat at the political table is
short-sighted, if not deluded. ISIS and their brethren *absolutely* want to
overturn the political order of the world, not just the Middle East, and
replace it with their own. This may seem comically unrealistic to us, but
our opinion is irrelevant; all that matters is, *ISIS* believes it to be
not only possible, but inevitable. They are executing their vision in a
bloody swath across Iraq, and will continue until someone with the moral
clarity and military power to stop them does so.

But this is another issue for Boyle. He is concerned that moralizing about
the enemy is a slippery slope toward another Middle Eastern military
quagmire:

The Obama administration needs to ensure that the just revulsion over Mr.
Foley’s murder and ISIS’ other abuses does not lead us down an unplanned
path toward open-ended conflict… The strategic drift produced by this
moralistic language is already noticeable, as an air campaign first
designed to prevent a humanitarian catastrophe has morphed into an effort
to roll back, or even defeat, ISIS.

Isn’t rolling back and defeating ISIS a desirable outcome? In any case,
whether we acknowledge it or not, we already are in an open-ended conflict
with an enemy – Islamic fundamentalists – who are committed to a forever
war. The way to prevent a quagmire is not to be tentative about military
force, but to unleash hell and finish the job.

The *New York Times* wasn’t alone in its moral unease. A similar piece, “Should
We Call ISIS ‘Evil
<http://us.cnn.com/2014/08/22/opinion/dawes-isis-evil/index.html>,’”
appeared on CNN, as *National Review Online*’s Jonah Goldberg pointed out
<http://www.nationalreview.com/corner/386071/none-dare-call-it-evil-jonah-goldberg>.
James Dawes, director of the Program in Human Rights at Macalester College
in St. Paul, Minnesota, wagged his finger at Goldberg for tweeting that
ISIS is obviously evil, and for the same reason as the *Times*’ Boyle: such
simplistic terminology doesn’t do justice to the “complexities” of the ISIS
phenomenon. Dawes too claims that calling someone evil “stops us from
thinking”:

If we are to have any hope of preventing the spread of extremist
ideologies, we must do more than bomb the believers. We must understand
them. We must be willing to continue thinking…

We can say they are evil people doing evil things for evil ends. Or we can
do the hard work of understanding the context that made them, so that we
can create a context that unmakes them.

Inexplicably, Dawes seems to believe that understanding our enemies *and*
identifying them as evil are mutually exclusive. Then he goes from the
inexplicable to the offensive: “There is only one good reason to denounce a
group as evil – because you plan to injure them, and calling them evil
makes it psychologically easier to do so. ‘Evil’ is the most powerful word
we have to prepare ourselves to kill other people comfortably.”

*What a crock of academic moral equivalence*. The reality is that we call
ISIS evil not so Americans can have an expedient justification to go out
and “kill other people comfortably,” but because ISIS beheads innocents,
buries children alive, sells women into slavery, and massacres thousands.
If we can’t objectively describe that as evil, then evil doesn’t exist.
Perhaps for Dawes, it doesn’t.

There is no question that understanding the enemy is always vital. No one
argues otherwise. But moral judgment is vital too. However, since 9/11 (and
even before), the news media, academia, politicians, and even our own
military establishment have done their best to deflect understanding *and*
judgment of Islam and to explain away the evil done in its name as
everything *but* Islamic. Islam is peace, they say. Jihad isn’t holy war,
it’s inner struggle. Terrorism is blowback for our own oil-grubbing
imperialism. The Ft. Hood massacre was workplace violence. Al Qaeda has
hijacked and perverted Islam. Hamas are freedom fighters pushing back
against Israeli occupation. ISIS is just an insurgent group seeking
political legitimacy. And so on.

We will begin to win this forever war when remove these politically correct
obstacles to understanding the enemy, and embrace the moral clarity to
identify evil and eradicate it.

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