SHARIA PUNISHMENTS: AMPUTATION

by Sharia Watch

With every religiously motivated crime committed by the so-called
Islamists, we hear the very same response from Islam's apologists: "They
are a tiny minority that have either misunderstood Islam, have interpreted
the scriptures out of context, or have hijacked Islam to fulfill their
political ambitions". That would not be too hard to believe if it referred
to some isolated incidents here and there, occurring from time to time.
Obviously that is not the case; we are facing unmistakable patterns of
medieval like violence and brutality. Observing Islamic violence all over
the world raises legitimate questions that deserve much more serious
answers than the apologists are offering:

- Why Muslims are overwhelmingly over-represented in religiously motivated
violence?

- Why Muslims seem to be the only religious group that is in conflict with
all other major religious groups in the world? (Christian, Jews, Hindus,
Buddhists, Atheists...)

- Why Muslim majority countries are constantly failing to establish real
modern democratic states?

- Why Muslim majority countries are the most oppressive to minorities?
(Iraq, Syria, Egypt, etc..)

- Why Muslim minorities are the loudest and the most violent separatists?
(India, Thailand, Philippines, Russia, China, UK, etc..)

- Why are Muslims often the most violent when it comes to internal
sectarian conflicts? (Sunni/Shia/Ahmadis)

- Why are Muslims the most oppressive to women? (Saudi Arabia, Iran and
Middle East in general)

The list can go on...

This article is the first of a series of articles that attempts to answer
these questions. Each article will present one form of violence that we
witness today, and try to find its roots in the Islamic scriptures and
early history of Islam. The main references for the series will be:

- The Quran, the holy book of Islam which according to Islamic faith is the
verbatim word of God that is good for all times and places.

- The major six Sunnah books that are considered by the vast majority of
Sunni Muslim scholars to be the most authentic sources for Mohammad's
biography, habits, practices, sayings and teachings.

- The history of the immediate successors like Abu Bakr and Umar who are
believed by the vast majority of Sunni Muslims to be the role models for
the Islamic State Caliphate.

Recently, Reuters reported
<http://www.reuters.com/article/2014/07/18/us-usa-mosque-philadelphia-idUSKBN0FN2PW20140718>that
two mosque leaders in Philadelphia tried to cut the hand of a man with a
machete for stealing jars of money from the house of worship. The question
that might come to one’s mind is: What drove these Imams to have such a
ruthless and disproportionate reaction toward that thief? We would expect
mercy and forgiveness from religious clerics, or at least some restraint by
handing the case to the rule of law. The answer lies within the verses of
the Quran and Mohammad's history.

Islam's teachings are not limited to a set of theological beliefs and a
moral code, but rather they form a model that describes in details a social
and political system including components like civil law, criminal law,
economy, tax system and so forth. As this article focuses on the punishment
for theft, I have chosen one verse from the Quran and an instance from
Muhammad's life that together explain the behavior of the Imams in
Philadelpha.

The punishment for theft is mentioned in the Quran at Surah Al-Maeda (5)
verse 38 :

"As for the thief, both male and female, cut off their hands. It is the
reward of their own deeds, an exemplary punishment from Allah. Allah is
Mighty, Wise"

Even though the verse is explicit and self explanatory, we still find
apologists claiming that cutting the hand is metaphoric or taken out of
context. Unfortunately, that is not the case because Muhammad's actions
leave no room for ambiguity or misinterpretation. From Sunan Abi Dawud (one
of the six references mentioned above), Safwan ibn Umayya, one of
Muhammad's companions, narrates his personal experience when he brought a
thief to Muhammad after he was caught taking his cloak:

“I was sleeping in the mosque on a cloak of mine whose price was thirty
dirhams. A man came and pinched it away from me. The man was seized and
brought to the Messenger of Allah. He ordered that his hand should be cut
off. I came to him and said: Do you cut off only for thirty dirhams? I sell
it to him and make the payment of its price a loan? He said: Why did you
not do so before bringing him to me?”

The same story is mentioned elsewhere in Islamic scripture.

>From the story, there is no doubt that Muhammad was very literal about
amputating hands - even for a theft as trivial as stealing a robe.
Furthermore, the fact that the victim himself waived his rights as he
clearly found the punishment disproportionate, that did not stop Muhammad
from proceeding with the punishment without mercy.

Back to our Philadelphia Imams, keeping in mind that according to their
faith, the Quran is the verbatim word of God, and where it has been
repeatedly mentioned that the main way of pleasing God is to obey Him and
follow the footsteps of His messenger Muhammad, why would we expect from
them a behavior that would be any more reasonable or tolerant than their
own role model? These clerics were only obeying Islamic law exactly as
Muhammad had demonstrated by his own acts.

It is about time to stop putting the blame only on Muslims and confront the
real problem: Islam itself.


__._,_.___
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Posted by: "Beowulf" <[email protected]>
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