American Betrayal: When the Few Try to Control the Many
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Posted: 13 Oct 2014 08:54 AM PDT

*By: Diana West
<http://www.dianawest.net/Home/tabid/36/EntryId/2928/American-Betrayal-When-the-Few-Try-to-Control-the-Many.aspx#.VDvd6RuDYeU.twitter>*

Gates of Vienna has published a new essay
<http://gatesofvienna.net/2014/10/it-depends-on-what-the-meaning-of-is-is/>,
posted below, that sets *American Betrayal *into a novel historical
perspective.

Baron Bodissey writes: Regular readers know JLH as our German translator,
but he occasionally ventures into original commentary. The essay below
connects the dots between Diana West’s *American Betrayal* and the current
Islamization of the Western world.

It Depends on What the Meaning of IS Is”

by JLH

This is about *American Betrayal
<http://www.amazon.com/American-Betrayal-Assault-Nations-Character/dp/1250055814/ref=sr_1_1?ie=UTF8&qid=1410378996&sr=8-1&keywords=American+Betrayal+paperback>*
being not only a critical remembrance of things past, but a harbinger of
things to come — what I would call a “gateway” event. Following is the
event that, for some reason, brought this thought to my mind:

Johann Peter Zenger was a German immigrant to New York and the editor and
publisher of the New-York Weekly Journal, in a city whose other newspaper
was essentially a house organ for the governor of that time — William
Cosby. Cosby lived up to his reputation as a tyrant and resented the
Journal’s anonymous, critical editorials. At that time, someone who
criticized the government — no matter how truthfully — could be charged
with libel and sedition. This is what happened to Zenger, who was arrested
in 1734 and tried in 1735 for seditious libel. Since Cosby had preemptively
disbarred all the New York lawyers who might have defended him, Zenger was
defended by Andrew Hamilton of Philadelphia — the most illustrious lawyer
of the Colonies. Hamilton by-passed the hostile judge and appealed directly
to the jury. The jury in turn, found Zenger and his newspaper not guilty.

Of course, the trial was public knowledge, and the result certainly
appeared in print, at least in Zenger’s paper. It was not as sensational
and/or violent as other events along the way to the Revolution, but it was
a paving stone on the road to the formation of a new country. The attempt
to suppress unwelcome opinion, and Hamilton’s advocacy of the right to
print it, had combined to establish the principle that the truth is a
defense against the charge of libel — a principle not widely evident in the
Western world then, and under assault today. It was also a precursor of the
freedom of the press clause in the First Amendment.

In the fifty-six years following 1735, there were many events propelling
the Colonies and England toward a fateful conflict, and resulting in a new
country. For example, the hated Stamp Act was passed by Parliament in 1765,
and the Sons of Liberty were formed in the same year. Five years later the
Boston Massacre was resolved by trial, not to everyone’s satisfaction. The
pace of events quickened. In 1773, the Boston Tea Party and Parliamentary
reprisal. In 1774, the convening of the Continental Congress, and in 1775,
Lexington and Concord and the beginning of hostilities. Finally, in 1791,
the first Ten Amendments, including the First with its protection of free
speech and press, and called The Bill of Rights, were added to the
Constitution. This is what I mean by a “gateway” event.

It may seem a leap to connect this prophetic, pre-revolutionary event to
the publication and reception of American Betrayal, but the subcutaneous
similarities are suggestive. Diana West’s previous book — *The Death of the
Grown-Up
<http://www.amazon.com/The-Death-Grown-Up-Development-Civilization/dp/0312340494/ref=pd_bxgy_b_img_z>*
— had offered some unpleasant truths about the shedding of responsibility
in recent generations of American “adults.” But it was not attacked
the way *American
Betrayal* was.

In *American Betrayal*, Diana West — like Peter Zenger — went one step too
far, criticizing the “settled science” which has fashioned interpretations
of FDR’s regime. Others had been there before her, dissecting the campaign
to destroy McCarthy, excavating Soviet sources for evidence. These same
historical investigators were among the first to defend Diana West when she
came under attack. They differed from her in two ways. First, their
credentials were difficult to assail: M. Stanton Evans, with
long-established academic credentials; Vladimir Bukovsky, a respected
Soviet dissident and researcher. Second, they were not only proof against
really scurrilous attack, but the effect of their results could be
deflected somewhat by looking the other way and pretending there was
nothing there that was still relevant. Those who contested their arguments
were not existentially threatened by them.

The “conservatives” who attacked *Betrayal* were threatened, however,
because their interpretations of that era masked an adulation for FDR,
including his benign relationship with Stalin and the Soviet juggernaut.
Diana West’s book is not just a dissent from this opinion; it is a
hard-nosed assertion of treachery — even treason, on the part of crucial
members of FDR’s team. And perhaps her worst transgression is the way she
did it. In an age of “journalism” and acceptance of “received opinion,” she
acted rather more as an investigative reporter — meticulously and,
seemingly endlessly, annotating every claim. The notes alone take forever
to read and reflect upon. There was almost no room for factual rebuttal.

While the 18th-century colonial governor resorted to the power of the state
to silence the pesky editor, a few doyens of “conservative” anti-communist
opinion resorted to a flurry of attacks aimed at discrediting and
ultimately silencing a voice that threatened their chummy clique. And, in
doing so, they also emulated the actions of that 18th-century governor who
attracted the attention of an even wider audience by initiating a public
trial and unwittingly evoking the legal genius of Andrew Hamilton. Our
modern arbiters of opinion proclaimed their anger on the marquee of the
internet, and enlisted their acolytes to overwhelm and silence this
impertinent voice. Other names — some greater than their own — rose to
challenge their attack. Making matters worse, the victim fought back with a
rebuttal
<http://www.amazon.com/The-Rebuttal-Defending-American-Book-Burners/dp/1492884537/ref=pd_sim_b_1?ie=UTF8&refRID=0663SHVHN55VA5CV03S7>
as logical and factual as it was deadly. People who had had no opinion at
all were now interested in hidden aspects of our history, and, indirectly,
in the character and motivations of some of those who believed they were
the exclusive keepers of that history.

The trail leading to and beyond the attempted quashing of *American
Betrayal* is — like the timeline from Zenger to the First Amendment — a
long one. Taking Pearl Harbor as an arbitrary starting point: from then
until now is circa 73 years. In that time, we fought and defeated the Axis
Powers and set the world map for the next four decades (or so we thought).
And played a gigantic game of Risk on it. There were allegations of Soviet
influence equal to anything we might have feared from the Nazis. Some of
its early investigators were destroyed and relegated to the ash heap of
history. The longer the argument wore on, the more ridicule and slander
became the favored weapons, and the “red scare” became a foolish
aberration. “War is not the answer” became the shibboleth of the day. 1989
brought the magical transformation of the world when the Berlin Wall and
then the entire Iron Curtain fell. The “Prague Spring” was real, The “New
World Order” proclaimed by George H. W. Bush was not. (And is it even
possible to find a more Orwellian phrase to express optimism about the
future course of world affairs?) Then there was the first attempt to bring
down the World Trade Center, a string of attacks in Africa and elsewhere
and, finally, 9/11 — not a climax, but a beginning.

Who first called the revolutions in the Arab world “Arab Spring”? The
almost unbelievably civilized disentanglement from totalitarianism managed
by the Czechs was certainly not the model for this “Spring.” Among other
things, this revolution built on the work begun in the Carter era with the
displacement of the authoritarian Shah by a self-perpetuating Shi’ite
regime. During “Springtime for the Brotherhood,” governments fell across
the region, with Tunis leading the way to democracy, and yet today still
struggling to maintain it. Autocrats in Egypt and Libya were succeeded by
Islamists and/or the military. Bashar al-Assad of Syria still holds out,
but a super-terrorist state has become his neighbor, and has not stopped
expanding. A side effect may (likely will) be the eradication in much of
the Middle East of Christians, Jews, Yazidis, Alawites and the annoying
Kurdish minority which has shown unfortunate inclinations toward autonomy
in Iraq and (!) Turkey.

It is possible — even advisable — to ask: What is our own government’s
policy and who, really, are our friends? The motives behind the attempted
quashing of American Betrayal are instructive here. As are the author’s
reasons for writing it.

She had wondered at the pervasive influence of Islamic (Islamist?) persons
and groups in and around the US government, and noticed how it resembled
what she already knew about the apparent Communist influence in the US
government. And so, she investigated this historical precedent. Betrayal is
a prelude and a guide to examining the most pressing question of today; how
to recognize and deal with infiltrators in a — theoretically still — open
society. How is it possible — or is it indeed possible — to pry open the
complacently closed eyes of the Know-It-Alls and Do-Gooders and the
multitudes of people they have convinced that self-defense and advocacy for
our own rights are just an egregious social faux pas?

Paramount in the cases of both Zenger and West is the principle of social
control of the many by the few. The concept is vividly represented on a
placard seen in a recent demonstration: “Hate speech is not free speech.”
Cosby’s case against Zenger assumed that the state is the ultimate judge of
what is libelous. In our modern Western world, the assumption is that
certain people are competent to decide what is and what is not “hate.”
Whoever determines the definition of “hate,” will ipso facto decide what we
are free to say. “Nixon was evil” is acceptable, even de rigueur, but “FDR
was a socialist” will not pass. Similarly, “Judaism is genocidal” and
“Christianity is racist” are just harmless opinions, but “Islam believes it
should dominate the world” is xenophobic, racist and impolite.

There always have been and always will be those who are willing to confront
authority when they perceive that it is wrong. But it will be very
difficult today to reach, let alone convince, the good people whose brains
have been marinating in the syrup of governmental benevolence, open-hearted
diversity and self-sacrifice for the sake of the world and its weather.
Solzhenitsyn said: “The simple step of a courageous individual is not to
take part in the lie.” Yet, how is it possible to reveal the lie of
Islam(ism)? Why have 9/11 and what preceded and followed it not caused the
same kind of awakening as, for instance, the attack on Pearl Harbor or the
V-2 attacks on London? The comparison to Pearl Harbor was certainly made
when the twin towers went down, and yet our PC world dithers on in the
perpetual expectation that it is all a terrible misunderstanding.

The example of *American Betrayal* tells us that a similar investigation of
Islamic influence would meet with a storm of protest, obfuscation and
demands that it be banned and/or scrutinized for “racist” content. Indeed,
as much — and more — has happened to the efforts of Bar Ye’or, Ayaan Hirsi
Ali, and others. Would such a work be read at first only by those already
convinced of the problem? How long would it take to percolate through the
layers of disinformation?

And yet, unexpectedly, an opportunity has presented itself. We have been
trying to make the point that these are not just a few misguided madmen,
like survivalists gone astray. This is not a rogue band that can be stamped
out. This is not a scattering of criminals striking out at society. This is
a powerful and malevolent force which draws inspiration from its sacred
books, and is following their directives. The people of ISIS leave us in no
doubt. Seeing is believing, and they are eager to make us see.

The gory, arrogant and triumphant spectacle of the Islamic State is the
best and possibly the last chance for the great mass of the public across
the Western world to open its eyes and see beyond the dreams of utopian
diversity. Let those who recoiled in horror from Abu Ghraib contemplate
true xenophobia: the gleeful destruction of ancient historical monuments,
the exhilaration of mass rape and murder, the sadistic pleasure taken from
crucifixions and beheadings. Then let them consider that this is the true
nature of who is coming for us.

If all that has led up to this moment and the evil that is now being played
out every day fails to strike the semi-conscious public with the same
visceral fear that Russian cities felt before the Tatars and the coastal
cites of France and the British Isles felt at the coming of the Vikings,
then our “gateway” opportunity may be lost, and what awaits us we may all
discover by asking the Serbs, the Albanians, the Greeks, the Persians, and
countless others. So let us give thanks for the “inspired” ad men of the
Islamic State and do everything we can to help them to all the publicity
they want. In the name of free speech and the right of free people to know
what is happening, let us protest whenever we notice a “blackout” by
YouTube or some other supine member of the electronic or print media. Use
the bully’s own methods against him, while he is still dim enough to
believe that terrifying us is a good idea.

Do not send to know for whom the bell tolls. It’s gone and there is a
minaret in its place.

–

For links to previous articles about the controversy over *American
Betrayal*, see the Diana West Archives.
<http://gatesofvienna.net/topical/diana-west/>




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