Can An Open Society Prevent a Persistent and Determined Islamic
Encroachment? <http://www.citizenwarrior.com/>

[image: Link to Citizen Warrior] <http://www.citizenwarrior.com/>
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Posted: 15 Oct 2014 11:53 AM PDT


<http://bp3.blogger.com/_0h5annnkJbE/R4nKs76ZXII/AAAAAAAAAeI/IrCH7f5kSOk/s1600-h/british_Islam.jpg>

The following is an excerpt from a book review of Serge Trifkovic's
book, *Defeating
Jihad*
<http://www.amazon.com/gp/product/192865326X?ie=UTF8&tag=lighthousesound&linkCode=as2&camp=1789&creative=9325&creativeASIN=192865326X>.
The reviewer is Brian Mitchell. *You can read the entire review here*
<http://www.trifkovic.mysite.com/article_1.html>.

The excerpt addresses the problem of how an open society can ethically deal
with the dilemma created by freedom of religion on the one hand, and laws
against sedition on the other. Up until now those two laws have not created
a problem. But with the immigration of Muslims into democracies, the
dilemma has become obvious.

How will free societies protect themselves from overthrow, and yet remain
free? Mitchell writes:

[Trivkovic] insists that Islam itself is “inherently seditious” but
recommends action against only “Islamic activism,” defined as the political
act of propagating, disseminating or otherwise supporting “Jihad”…,
discrimination against Christians, Jews and other “infidels,”
discrimination and violence against women and sexual minorities,
anti-Jewish bigotry, sanction of slavery, etc.

Trifkovic knows, of course, that the Koran propagates all these things and
that there can be no Islam without the Koran. His point seems to be that
the Constitution empowers us to ban Islam because of its politics and not
because of its religion. “We do not need new legal theories, or a different
conception of the First Amendment,” he writes. “[W]e need an educational
campaign.”

He might be right about the law. As Justice Jackson pointed out, the
Constitution is not a suicide pact, and there is certainly no
overestimating the willingness of American jurists, when provided enough
political cover, to argue around inconvenient legal obstacles. It seems to
me, however, that a paradigm shift sufficient to get us honestly out of our
ideological box would require us to admit that the First Amendment’s
Anti-Establishment Clause is a large part of the problem. Any schoolboy can
see that, if some religions are inherently seditious, a constitution
tolerating all religions invites its own overthrow.

Our educational campaign must therefore teach two truths: that Islam is
seditious, and that the Founding Fathers were wrong. Teaching the former
and not the latter will cause confusion and keep us thinking inside the box.

There is also the danger that the prosecution of “Islamic activism” alone,
especially when clouded by the requirement of unrestricted religious
freedom, will not protect us from “moderate” Muslims who disavow the
seditious aspects of their religion only until they are too strong to
oppose. Trifkovic indeed warns that moderates cannot be trusted because
Muhammad’s doctrine of *taqiyya*
<http://citizenwarrior2.blogspot.com/2007/10/taqiyya-religious-deception.html>
sanctions *dissembling* <http://dictionary.reference.com/browse/dissemble>
for the sake of Allah. He also warns that nominal Muslims, when demoralized
by Western culture, sometimes sincerely rediscover their own true faith —
with violent consequences.

What is needed to strengthen this book’s recommendations for a practical
response to Islam is a more thorough theoretical treatment of the problem
of *Popper’s Paradox* <http://en.wikipedia.org/wiki/Paradox_of_tolerance>,
which says (in words too plain for Karl Popper himself) that even open
societies, if they are to remain open to some, must remain closed to others.


What do *you *think?







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