*Free Speech v. Political Correctness*

*by Abraham H. Miller
<http://www.gatestoneinstitute.org/author/Abraham+H.+Miller>November 15,
2014 at 5:00 am*

*http://www.gatestoneinstitute.org/4862/berkeley-free-speech
<http://www.gatestoneinstitute.org/4862/berkeley-free-speech>*



The Free Speech Movement seems to have evolved into its opposite, a
censorship by others or of oneself, disguised as political correctness.

Bazian is in the forefront of the movement to prevent Bill Maher from
speaking on campus. Bazian himself however, seems to like being
unrestrained when he wants to speak.

Apparently to Bazian, Jewish money promotes undue influence, but Saudi
money has no Wahhabi fundamentalist strings attached. Maybe Bazian should
ask whether there is something in Islam that causes so many of its
adherents to cast non-Muslims as "the other."

The organized Muslim groups have not exactly embraced Freedom of Speech or
Assembly as primary values.

Each year, the University of California hosts a lecture in honor of Mario
Savio. On December 2, 1964, Mario Savio stood on the steps of Berkeley's
Sproul Hall and launched into an unrehearsed speech
<https://www.youtube.com/watch?v=KJKbDz4EZio>, often considered one of the
best 100 of the century. The speech would make him the voice of what became
known as the Free Speech Movement
<http://bancroft.berkeley.edu/CalHistory/60s.html>.

Throughout Berkeley, the Free Speech Movement [FSM] represented a strong
part of Berkeley's historic and cultural identity.

The FSM, however, seems to have evolved into its opposite, a censorship by
others or of oneself, disguised as political correctness. It is an ideology
that makes sensitivity to the feelings of the "previously excluded" trump
basic rights.

The tension between what the FSM was and what it became has now come to a
head in the most recent of Berkeley's conflicts over the role of free
speech. The conflict arose from the invitation to television personality
Bill Maher to give the address for this December's graduation.

Maher is no stranger to political controversy. Ironically, it is Maher's
controversial positions that undoubtedly led to his invitation; the
December 20th commencement will also commemorate the 50th anniversary of
the FSM.

In early October, on his show, *Real Time*, Maher said that liberals
support the rights of gays, lesbians, and women, but refuse to stand up for
those rights when supporting them also means criticizing aspects of Islam.

In a heated exchange with the actor Ben Affleck, Maher said that the reason
we do not hear from moderate Muslims is because they are afraid to speak
up, and that Islam is the only religion that acts like the Mafia. (He did
not qualify his remark.) Maher went on to say that radical Muslims are not
just a group of outliers, and that according to a Pew Poll
<http://www.pewforum.org/2013/04/30/the-worlds-muslims-religion-politics-society-overview/%29>,
about 90% of Muslims in Egypt believe that death is an appropriate punishment
for apostasy
<http://www.newrepublic.com/article/119762/bill-maher-ben-affleck-islam-debate-we-can-do-better>
.

Maher's "free speech" was apparently too much for the organized Muslim
student groups at Berkeley. They launched a petition to get Maher's
invitation rescinded. Although Maher was attacked for tarring all Muslims
with the same brush, anyone who bothered to view the roughly ten-minute
segment of the show <https://www.youtube.com/watch?v=vln9D81eO60> would
note the obvious: Maher went to great lengths to say that he was condemning
*ideas* and only those people who held these ideas, not all Muslims.

Apparently, no one has come forward to refute Maher's citation of the Pew
poll, or remind these students that apostates such as human rights
activist Ayaan
Hirsi Ali <http://www.gatestoneinstitute.org/4729/hirsi-ali-yale> need
round-the-clock protection from radical Muslims.

If, for example, 90% of Brazilians believed that anyone leaving the
Christian faith should be punished by death, surely this view would prompt
legitimate criticism of the theology that implanted those ideas. After all,
are we Americans not constantly asked to look inward at the consequences
for others of our own beliefs and behavior?

This, ironically, is the theme of Berkeley senior lecturer Hatem Bazian's
course on Islamophobia. The course focuses on how Americans
indiscriminately cast Muslims as "the other."

Bazian is in the forefront of the movement to prevent Maher from speaking
on campus. Bazian himself, however, seems to like being unrestrained when
he wants to speak. At a 2004 anti-war rally in San Francisco, he called for
an American Intifada <https://www.youtube.com/watch?v=DM-eMUWtvjk> (violent
uprising). At that event, Bazian said, "...we're sitting here and watching
the world pass by, people being bombed, and it's about time that we have an
Intifada in this country that change[s] fundamentally the political
dynamics in here." He went on to promise, "They're gonna say, 'some
Palestinian being too radical' — well, you haven't seen radicalism yet!"

[image: http://www.gatestoneinstitute.org/pics/large/795.jpg]

UC-Berkeley Professor Hatem Bazian demands that Bill Maher be disinvited
from speaking at his university. Above, Bazian addresses an anti-Israel
rally on July 20, 2014, appearing in front of a man carrying a sign saying
"We captured Israeli soldiers in Gaza". (Image source: YouTube video
screenshot)

Bazian is the founder of the Students for Justice in Palestine, a group the
Anti-Defamation League calls anti-Semitic
<http://www.adl.org/israel-international/anti-israel-activity/c/students-justice-palestine.html>.
He lectures about undue Jewish influence at Berkeley by rattling off the
names of buildings built by San Francisco's Jewish philanthropists. Yet, as
investigative journalist Lee Kaplan
<http://archive.frontpagemag.com/readArticle.aspx?ARTID=13551> notes,
Bazian received a degree from a program heavily endowed with Saudi Arabian
money. Apparently, to Bazian, Jewish money promotes undue influence, but
Saudi money has no Wahhabi fundamentalist influence strings attached.
Maybe, Bazian should ask whether there is something in Islam that causes so
many of its adherents to cast non-Muslims as "the other."

The organized Muslim groups have not exactly embraced Freedom of Speech
<http://www.frontpagemag.com/2014/lee-kaplan/backgrounder-the-students-for-justice-in-palestine/>
or Assembly as primary values. For more than a decade, Muslim student
groups have used verbal and physical assaults to prevent pro-Israel
demonstrations and to disrupt speakers throughout California's system of
higher education.

On February 2011, Israeli Ambassador Michael Oren
<https://www.youtube.com/watch?v=AfLs_ptJzQA> was shouted down at the
University of California, Irvine [UCI]. A year later, UCI's Muslim Student
Union invited the popular Imam Malik Ali, who blamed the Jews for the
financial collapse, while praising the MSU for disrupting Oren's speech. To
Jews in the audience, he said, you all are the new Nazis
<http://www.campus-watch.org/blog/2012/05/mef-special-report-amir-abdel-malik-ali-speaks>
.

The venue of a lecture by the historian Daniel Pipes at Berkeley
<http://www.campus-watch.org/article/id/999> had to be changed at the last
minute for security reasons. To enter the auditorium, audience members had
to go through metal detectors and have their personal belongings searched.
Despite the presence of police who surrounded the interior of the
auditorium, a designated safe room had to be created to which Pipes could
withdraw in the event of an attack.

A group of about fifty Muslim students sat together in the center of the
auditorium and took turns disrupting the lecture. Police, repeatedly, had
to eject hecklers, and when Muslim women had to be ejected, the group
announced that it was prohibited for the police to eject them because men
were not allowed to touch women. When the question and answer period began
and Pipes's remarks could be openly challenged in the free marketplace of
ideas, the Muslims marched out in unison.

Once outside, they set up a gauntlet through which everyone exiting the
auditorium had to pass. For some inexplicable reason, the university police
only permitted one door to be used for an exit, so that everyone had to
walk through the Muslim gauntlet. The departing audience was verbally
accosted and in some cases spat upon just because they attended Pipes's
lecture and because they either were Jews or perceived to be Jewish
sympathizers.

Yet Imam Malik Ali was able to utter the most offensive vitriol at the Jews
in his audience in a public forum without any need for a safe room or the
presence of police. That, of course, is precisely as it should be.

The distortion in our system is not from extending the First Amendment to a
Malik Ali or a Hatem Bazian. The distortion is from failing to educate
young people to extend the same courtesy to those with whom one -- in this
instance, some Muslim organizations -- might disagree. No one forced them
to listen. They were free not to attend the lecture.

Although the Berkeley students were pressured into withdrawing the
invitation to Bill Maher, the university administration made an adult
intervention. Maher is still invited.

Ironically, fifty years ago, there was a strange union of the political
left and the Students for Goldwater, both seeking to dismantle the
barricades that prevented the Constitution from entering the campus gate:
the university's regulations then prohibited any type of political
organizing to occur on campus. The First Amendment, as it pertained to any
external political activity, did not extend beyond the campus gate; the FSM
was created to tear down that restriction. To invite Bill Maher to help
celebrate the 50th anniversary of the FSM is altogether fitting. The
students at Berkeley should be free to hear a dissident voice. That, after
all, is why Mario Savio stood on the Sproul steps on December 2, 1964.

*Abraham H. Miller is an emeritus professor of political science and a
contributor to the Franklin Center for Government and Public Integrity. He
is the author of* Fourteenth Street, A Chicago Story,* a work of political
fiction.*




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