ISIS Jihadis Get ‘Slavery for Dummies’

http://www.thedailybeast.com/articles/2014/12/08/isis-jihadis-get-slavery-for-dummies.html





They’ve enslaved thousands of Yazidi women—and now the militants must
follow ‘rules’ laid out in an awful new list of dos and don’ts, from
treatment of virgins to reasons for beating.

Whom can you enslave? What can you do with female slaves? Can you beat them
and have sex with them? The militants of the self-styled Islamic State,
never shy to parade their gruesome, atavistic interpretation of the Quran
and its place as they see it in the modern world, have now answered those
questions.



In a long list of the dos and don’ts governing the enslavement and
treatment of women and girls captured by jihadi warriors, ISIS includes
details of “permissible” sexual practices with female slaves. The new rules
follow widespread reports this summer of the jihadis enslaving women from
the Yazidi religious minority seized during the militants’ lightning
offensive in northern Iraq.



Issued Dec. 3 by ISIS’s “Research and Fatwa Department,” the rules are laid
out in question-and-answer format—a kind of “Slavery for Dummies.” It is
permissible to beat slaves, trade them, and offer them as gifts, to take
virgins immediately and to have sex with a pre-pubescent girl, “if she is
fit for intercourse,” whatever that means.



According to Nazand Begikhani, an adviser to the Kurdistan regional
government and researcher at the University of Bristol Gender and Violence
Research Center, ISIS has kidnapped more than 2,500 Yazidi women. Yazidi
activists, meanwhile, say they have compiled a list of at least 4,600
missing Yazidi women, seized after they were separated from male relatives,
who were shot.



The women were bussed, according to firsthand accounts of women who have
managed to flee, to the ISIS-controlled cities of Mosul in Iraq and Raqqa
in Syria, and chosen and traded like cattle. Kurdish authorities in
northern Iraq say they have freed about 100 Yazidi women. In October, ISIS
justified its enslavement of the women—and of any non-believing females
captured in battle—in its English-language digital magazine Dabiq. Islamic
theology, ISIS propagandists argued, gives the jihadis the right, much in
the same way that the Bible’s Ephesians 6:5 tells “Slaves, obey your
earthly masters with fear and trembling.”



The difference, of course, is that there is no rampaging Christian terror
army enslaving women and waving the Bible around now to justify such abuse,
although there have been individual Western cultists widely dismissed as
cranks or madmen who have sought biblical justification for abuse of women.



“If she is not fit for intercourse, then it is enough to enjoy her without
intercourse.”

In September, 120 senior Muslim scholars, including Sheikh Shawqi Allam,
the grand mufti of Egypt, and Sheikh Muhammad Ahmad Hussein, the mufti of
Jerusalem and All Palestine, issued a lengthy letter condemning ISIS as
un-Islamic. “It is forbidden in Islam to ignore the reality of contemporary
times when deriving legal rulings,” they argued. And they condemned the
mistreatment of the Yazidi and the denial of women’s rights.



Below—courtesy of the Washington, D.C.-based the Middle East Media Research
Institute, a nonprofit organization that monitors extremism—are some
highlights of the ISIS rules governing the enslavement of women and how
slaves should be treated.



Question 1: What is al-sabi?



Al-Sabi is a woman from among ahl al-harb [the people of war] who has been
captured by Muslims.



Question 3: Can all unbelieving women be taken captive?



There is no dispute among the scholars that it is permissible to capture
unbelieving women [who are characterized by] original unbelief [kufr asli],
such as the kitabiyat [women from among the People of the Book, i.e. Jews
and Christians] and polytheists. However, [the scholars] are disputed over
[the issue of] capturing apostate women. The consensus leans toward
forbidding it, though some people of knowledge think it permissible. We
[ISIS] lean toward accepting the consensus…





Question 4: Is it permissible to have intercourse with a female captive?



It is permissible to have sexual intercourse with the female captive. Allah
the almighty said: “[Successful are the believers] who guard their
chastity, except from their wives or (the captives and slaves) that their
right hands possess, for then they are free from blame [Quran 23:5-6]”…



Question 5: Is it permissible to have intercourse with a female captive
immediately after taking possession [of her]?



If she is a virgin, he [her master] can have intercourse with her
immediately after taking possession of her. However, is she isn’t, her
uterus must be purified [first]…



Question 7: Is it permissible to separate a mother from her children
through [the act of] buying and selling?



It is not permissible to separate a mother from her prepubescent children
through buying, selling, or giving away [a captive or slave]. [But] it is
permissible to separate them if the children are grown and mature.



Question 9: If the female captive was impregnated by her owner, can he then
sell her?



He can’t sell her if she becomes the mother of a child…





Question 13: Is it permissible to have intercourse with a female slave who
has not reached puberty?



It is permissible to have intercourse with the female slave who hasn’t
reached puberty if she is fit for intercourse; however, if she is not fit
for intercourse, then it is enough to enjoy her without intercourse.



Question 16: Can two sisters be taken together while taking slaves?



It is permissible to have two sisters, a female slave and her aunt [her
father’s sister], or a female slave and her aunt [from her mother’s side].
But they cannot be together during intercourse, [and] whoever has
intercourse with one of them cannot have intercourse with the other, due to
the general [consensus] over the prohibition of this.



Question 19: Is it permissible to beat a female slave?



It is permissible to beat the female slave as a [form of] darb ta’deeb
[disciplinary beating], [but] it is forbidden to [use] darb al-takseer
[literally, breaking beating], [darb] al-tashaffi [beating for the purpose
of achieving gratification], or [darb] al-ta’dheeb [torture beating].
Further, it is forbidden to hit the face.






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