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Sorry, liberals, Scandinavian countries aren’t utopias
<http://nypost.com/2015/01/11/sorry-liberals-scandinavian-countries-arent-utopias/>

By Kyle Smith <http://nypost.com/author/kyle-smith/>

January 11, 2015 | 6:00am

Want proof that the liberal social-democratic society works?

Look to Denmark, the country that routinely leads the world in happiness
surveys. It’s also notable for having the highest taxes on Earth, plus a
comfy social safety net: Child care is mostly free, as is public school and
even private school, and you can stay on unemployment benefits for a long
time. Everyone is on an equal footing, both income-wise and socially: Go to
a party and you wouldn’t be surprised to see a TV star talking to a roofer.

The combination of massive taxes and benefits for the unsuccessful means
top and bottom get shaved off: Pretty much everyone is proudly middle
class. Danes belong to more civic associations and clubs than anyone else;
they love performing in large groups. At Christmas they do wacky things
like hold hands and run around the house together, singing festive songs.
They’re a real-life Whoville.

In the American liberal compass, the needle is always pointing to places
like Denmark. Everything they most fervently hope for here has already
happened there.

So: Why does no one seem particularly interested in visiting Denmark?
(“Honey, on our European trip, I want to see Tuscany, Paris, Berlin and . .
. Jutland!”) Visitors say Danes are joyless to be around. Denmark suffers
from high rates of alcoholism. In its use of antidepressants it ranks
fourth in the world. (Its fellow Nordics the Icelanders are in front by a
wide margin.) Some 5 percent of Danish men have had sex with an animal.
Denmark’s productivity is in decline, its workers put in only 28 hours a
week, and everybody you meet seems to have a government job. Oh, and as The
Telegraph put it, it’s “the cancer capital of the world.”

So how happy can these drunk, depressed, lazy, tumor-ridden, pig-bonking
bureaucrats really be?
The Jante Law

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Let’s look a little closer, suggests Michael Booth, a Brit who has lived in
Denmark for many years, in his new book, “The Almost Nearly Perfect People:
Behind the Myth of the Scandinavian Utopia” (Picador).

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“The Almost Nearly Perfect People: Behind the Myth of the Scandinavian
Utopia” by Michael Booth (Picador)

Those sky-high happiness surveys, it turns out, are mostly bunk. Asking
people “Are you happy?” means different things in different cultures. In
Japan, for instance, answering “Yes” seems like boasting, Booth points out.
Whereas in Denmark, it’s considered “shameful to be unhappy,” newspaper
editor Anne Knudsen says in the book.

Moreover, there is a group of people that believes the Danes are lying when
they say they’re the happiest people on the planet. This group is known as
“Danes.”

“Over the years I have asked many Danes about these happiness surveys —
whether they really believe that they are the global happiness champions —
and I have yet to meet a single one of them who seriously believes it’s
true,” Booth writes. “They tend to approach the subject of their
much-vaunted happiness like the victims of a practical joke waiting to
discover who the perpetrator is.”

Danes are well aware of their worldwide reputation for being the happiest
little Legos in the box. Answering “No” would be as unthinkable as honking
in traffic in Copenhagen. When the author tried this (once), he was scolded
by his bewildered Danish passenger: “What if they know you?” Booth was
asked.

That was a big clue: At a party, the author joked, it typically takes about
eight minutes for people to discover someone they know in common. Denmark
is a land of 5.3 million homogeneous people. Everyone talks the same,
everyone looks the same, everyone thinks the same.

This is universally considered a feature — a glorious source of national
pride in the land of humblebrag. Any rebels will be made to conform; tall
poppies will be chopped down to average.

The country’s business leaders are automatically suspect because of the
national obsession with averageness: Shipping tycoon Maersk McKinney
Moller, the richest man in the country before his death in 2012, avoided
the national shame of being a billionaire by being almost absurdly hoi
polloi. He climbed stairs to his office every day, attended meetings until
well into his 90s and brown-bagged his lunch.

An American woman told Booth how, when she excitedly mentioned at a dinner
party that her kid was first in his class at school, she was met with icy
silence.

One of the most country’s most widely known quirks is a satirist’s crafting
of what’s still known as the Jante Law — the Ten Commandments of Buzzkill.
“You shall not believe that you are someone,” goes one. “You shall not
believe that you are as good as we are,” is another. Others included “You
shall not believe that you are going to amount to anything,” “You shall not
believe that you are more important than we are” and “You shall not laugh
at us.”

Richard Wilkinson, an author and professor who published a book arguing for
the superiority of egalitarian cultures, told Booth, “Hunter-gatherer
societies — which are similar to prehistoric societies — are highly
egalitarian. And if someone starts to take on a more domineering position,
they get ridiculed or teased or ostracized. These are what’s called
counter-dominance strategies, and they maintain the greater equality.”

So Danes operate on caveman principles — if you find it, share it, or be
shunned. Once your date with Daisy the Sheep is over, you’d better make
sure your friends get a turn. (Bestiality has traditionally been legal in
Denmark, though a move to ban it is under way. Until recently, several
“bestiality brothels” advertised their services in newspapers, generally
charging clients $85 to $170 for what can only be termed a roll in the hay.)
They need a drink
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CopenhagenPhoto: Shutterstock

The flip side of the famous “social cohesion” is that outsiders are
unwelcome. Xenophobic remarks are common. At gatherings, the spirit of
“hygge” — loosely translated as cozy — prevails. It’s considered uncouth to
try to steer the conversation toward anything anyone might conceivably
disagree about. This is why even the Danes describe Danes as boring.

In addition to paying enormous taxes — the total bill is 58 percent to 72
percent of income — Danes have to pay more for just about everything. Books
are a luxury item. Their equivalent of the George Washington Bridge costs
$45 to cross. Health care is free — which means you pay in time instead of
money. Services are distributed only after endless stays in waiting rooms.
(The author brought his son to an E.R. complaining of a foreign substance
that had temporarily blinded him in one eye and was turned away, told he
had to make an appointment.) Pharmacies are a state-run monopoly, which
means getting an aspirin is like a trip to the DMV.

Other Scandinavian countries (Booth defines the term broadly, to include
Nordic brethren Iceland and Finland in addition to Denmark, Sweden and
Norway) raise other questions about how perfect the nearly perfect people
really are. Iceland’s famous economic boom turned out to be one of
history’s most notorious real estate bubbles. A common saying in Denmark
about Icelanders: They wear shoes that are too big for them, and they keep
tripping over the shoelaces.

The success of the Norwegians — the Beverly Hillbillies of Europe — can’t
be imitated. Previously a peasant nation, the country now has more wealth
than it can spend: Colossal offshore oil deposits spawned a sovereign
wealth fund that pays for everything.

Finland, which tops the charts in many surveys (they’re the least corrupt
people on Earth, its per-capita income is the highest in Western Europe and
Helsinki often tops polls of the best cities), is also a leader in
categories like alcoholism, murder (highest rate in Western Europe),
suicide and antidepressant usage.

Their leading filmmaker, Aki Kaurismaki, makes features so “unremittingly
morose they made [Ingmar] Bergman look like Mr. Bean,” reports Booth.

Finnish etiquette demands little in the way of conversation (the men,
especially, speak as if being charged by the syllable) but much in the way
of alcohol abuse. It’s considered poor form to leave the party when there
is anything left in a bottle. Although their overall alcohol consumption is
near the European average, they binge-drink more than almost any other
country on the continent. Booze-related disease is the leading cause of
death for Finnish men, and second for women.

The suicide rate is 50 percent higher than in the US and more than double
the UK rate. Party guests, even at upscale gatherings, report that, around
11:30 at night, things often take a fighty turn.

It turns out that the “warrior gene” — actually the enzyme monoamine
oxidase A, which is linked to impulsive behavior, violence and alcoholism —
is especially prevalent in Finland. “Dark” doesn’t just describe winter in
the Arctic suburbs, it applies to the Finnish character.
Big bowl of oatmeal

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Macho isn’t a problem in Sweden. Dubbed the least masculine country on
Earth by anthropologist Geert Hofstede, it’s the place where male soldiers
are issued hairnets instead of being made to cut their hair.

But Scandinavian cohesion may not work in conjunction with massive
immigration: Almost one-third of the Swedish population was born elsewhere.
Immigration is associated in the Swedish mind with welfare (housing
projects full of people on the dole) and with high crime rates (these
newcomers being more than four times as likely to commit murder). Islamist
gangs control some of the housing projects. Friction between “ethnic
Swedes” and the immigrants is growing.

Welfare states work best among a homogeneous people, and the kind of
diversity and mistrust we have between groups in America means we could
never reach a broad consensus on Nordic levels of social spending.

Anyway, Sweden thought better of liberal economics too: When its welfare
state became unsustainable (something savvy Danes are just starting to
say), it went on a privatization spree and cut government spending from 67
percent of GDP to less than half. In the wake of the global financial
crisis, it chose austerity, eliminating its budget deficit (it now runs a
slight surplus).

As for its supposedly sweet-natured national persona, in a poll in which
Swedes were asked to describe themselves, the adjectives that led the pack
were “envious, stiff, industrious, nature-loving, quiet, honest, dishonest
and xenophobic.” In last place were these words: “masculine,” “sexy” and
“artistic.”

Scandinavia, as a wag in The Economist once put it, is a great place to be
born — but only if you are average. The dead-on satire of Scandinavian
mores “Together” is a 2000 movie by Sweden’s Lukas Moodysson set in a
multi-family commune in 1975, when the groovy Social Democratic ideal was
utterly unquestioned in Sweden.

In the film’s signature scene, a sensitive, apron-wearing man tells his
niece and nephew as he is making breakfast, “You could say that we are like
porridge. First we’re like small oat flakes — small, dry, fragile, alone.
But then we’re cooked with the other oat flakes and become soft. We join so
that one flake can’t be told apart from another. We’re almost dissolved.
Together we become a big porridge that’s warm, tasty, and nutritious and
yes, quite beautiful, too. So we are no longer small and isolated but we
have become warm, soft and joined together. Part of something bigger than
ourselves. Sometimes life feels like an enormous porridge, don’t you think?”

Then he spoons a great glutinous glob of tasteless starch onto the poor
kids’ plates. That’s Scandinavia for you, folks: Bland, wholesome,
individual-erasing mush. But, hey, at least we’re all united in being
slowly digested by the system.
FILED UNDER ALCOHOLISM <http://nypost.com/tag/alcoholism/> ,  BOOKS
<http://nypost.com/tag/books/> ,  DENMARK <http://nypost.com/tag/denmark/>
,  DEPRESSION <http://nypost.com/tag/depression/> ,  HAPPINESS
<http://nypost.com/tag/happiness/> ,  SWEDEN <http://nypost.com/tag/sweden/>

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