Another example that I just thought of, as an example of "Interstate
Commerce",  is by utilizing a "Navigable Water of the United States".....A
Publicly Owned Treatment Works; which is a sewer system in no way connected
to, affiliated with, or even remotely close to a true "Navigable Water of
the United States" has been and will be deemed a "Navigable Water Of the
United States"; which on it's face seems ridiculous, far fetched, and,
(Wait for it!) "Unconstitutional".

It's not.....These cases have been before the Supreme Court time and time
again; to no avail.



On Mon, Mar 2, 2015 at 4:34 PM, Keith In Tampa <[email protected]>
wrote:

> When I get a moment, I will read Barnett's article regarding the
> "Original" meaning of what he perceives our Founding Fathers'
> interpretation of the Commerce Clause.
>
> Having said that, please don't try and incorporate Uniform Commercial Code
> and the general principles of Contract Law with the Constitution, and in
> particular the Commerce Clause.  The two are not even remotely similar, and
> have nothing whatsoever to do with one another.
>
> My point is plain, concise and relatively simple.  The Congress is taxed
> with formulating laws in this Nation, all of which (as the Supreme Court
> has ruled countless times)  are governed by the two Clauses that I cited,
> Article I, Section 8, Clause 3, and Article I, Section 8, Clause 18.  The
> Supremes have gone so far as to interpret the Commerce Clause as allowing
> the Congress to regulate a zipper made in one State, assembled in another
> State as constituting "Commerce" and therefore falling under the Congress'
> dominion.  The same applies to Title 21, the Drug laws in this Nation,
> which can be produced, packaged, grown, marketed and consumed in one State,
> bartered with locally obtained goods for trade, and yet still constitute
> "Interstate Commerce".
>
> Whether you opine that such laws are Unconstitutional makes no
> difference.....This is the Law of the Land, and deemed by those sitting in
> the robes as "Constitutional".
>
>
>
> On Mon, Mar 2, 2015 at 4:14 PM, MJ <[email protected]> wrote:
>
>>
>> This is you FIRST effort* misuse *of AIS8C3 in THIS thread.
>> [Congress shall have Power] To regulate Commerce with foreign Nations,
>> and among the several States, and with the Indian Tribes;
>>
>> Is the Individual (Owner) contracting with the Individual
>> (Employee/Would-be Employee/Customer) a foreign Nation?
>> Is the Individual (Employee/Would-be Employee/Customer) contracting with
>> the Individual (Owner) a foreign Nation?
>> Is the Individual (Owner) contracting with the Individual
>> (Employee/Would-be Employee/Customer) a State?
>> Is the Individual (Employee/Would-be Employee/Customer) contracting with
>> the Individual (Owner) a State?
>> Is the Individual (Owner) contracting with the Individual
>> (Employee/Would-be Employee/Customer) an Indian Tribe?
>> Is the Individual (Employee/Would-be Employee/Customer) contracting with
>> the Individual (Owner) an Indian Tribe?
>>
>> As TJ correctly observes:
>>
>> *To "regulate commerce with foreign nations, and among the States, and
>> with the Indian tribes." To erect a bank, and to regulate commerce, are
>> very different acts. He who erects a bank, creates a subject of commerce in
>> its bills; so does he who makes a bushel of wheat, or digs a dollar out of
>> the mines; yet neither of these persons regulates commerce thereby. To make
>> a thing which may be bought and sold, is not to prescribe regulations for
>> buying and selling. Besides, if this was an exercise of the power of
>> regulating commerce, it would be void, as extending as much to the internal
>> commerce of every State, as to its external. For the power given to
>> Congress by the Constitution does not extend to the internal regulation of
>> the commerce of a State, (that is to say of the commerce between citizen
>> and citizen,) which remain exclusively with its own legislature; but to its
>> external commerce only, that is to say, its commerce with another State, or
>> with foreign nations, or with the Indian tribes. Accordingly the bill does
>> not propose the measure as a regulation of trade, but as "productive of
>> considerable advantages to trade." Still less are these powers covered by
>> any other of the special enumerations."* In instances of use in what
>> became the united States, one finds only that "commerce among the states"
>> meant "transfer for a valuable consideration of ownership and possession of
>> a tangible commodity from a vendor in one state to a customer in another."
>>
>> The word "commerce" was almost never used in common parlance in the
>> colonies or newly independent states. A search of newspapers, speeches, and
>> letters of that time and place finds few instances of it. The word is
>> originally French, and we have this from Emmerich de Vattel, in his Law of
>> Nations(1758), Book I § 92: ... commerce consists in mutually buying and
>> selling all sorts of commodities. Vattel was well-known and often cited
>> by the Founders.
>>
>> As originally understood, interstate "commerce" did not include primary
>> production, such as farming, hunting, fishing, or mining. It did not
>> include labor, services, securities, or communication. Nor did it include
>> manufacturing, transport, retail sales, possession, use, or disposal of
>> anything. It did not include anything that might have a "substantial
>> effect" on commerce, or the operations of parties not directly related to
>> the actual transfers of ownership and possession.
>>
>> You might peruse the research of Randy Barnett: *The Original Meaning of
>> the Commerce Clause* Randy E. Barnett, Georgetown University Law Center
>> http://scholarship.law.georgetown.edu/cgi/viewcontent.cgi?article=1504&context=facpub
>>
>>
>> Additionally, you CONTINUE with this absurdity that the COURT is NOT
>> co-equal with the Executive and the Legislature AND that they are
>> *magically* empowered to AMEND the Constitution -- all whole cloth nonsense.
>> You have a strange theory/belief of the US Government -- apparently the
>> Executive and Legislature may do as they please unless and until the Court
>> decrees otherwise ... and even then it does not necessarily matter.
>>
>> It remains that there is no Constitutional basis for the unconstitutional
>> Title VII and CRA of 64 -- both of which violate Amendments IX, X and XIII.
>>
>> Regard$,
>> --MJ
>>
>> "[Y]ou wonder why anyone would make the mistake of calling it the
>> Commerce Clause instead of the 'Hey, You-Can-Do-Whatever-You-Feel-Like
>> Clause?'" -- Judge Alex Kozinski, Chief Judge of the U.S. Court of Appeals
>> for the Ninth Circuit.
>>
>>
>>
>>
>> At 03:00 PM 3/2/2015, you wrote:
>>
>> And equally, I've pointed out where Article One, Section 8 Clause 3, and
>> Clause 18 allows for the Congress to pass laws necessary to effectively
>> administer this Nation, especially with regard to interstate commerce. Â
>>
>> It would fall upon an Article III Court to declare such a law
>> unconstitutional; (which has happened on numerous occasions by the Court);
>> Â and to date, this has not happened, despite numerous occasions where
>> individuals and entities have challenged the constitutionality of both
>> Title VII of the Civil Rights Act of 1964, as well as other aspects of the
>> CRA of 1964.
>>
>>
>>
>> On Mon, Mar 2, 2015 at 2:21 PM, MJ <[email protected]> wrote: There
>> you go again. As noted several times, according to the Constitution.
>> Regard$, --MJ
>>
>>  "The point is that republican government is premised on the idea of
>> consent. The people consented to the interpretation of the Constitution
>> that was presented to them in the ratifying conventions. If in the interim
>> no formal change in the Constitution has been forthcoming from the people,
>> then the understanding that was presented at the ratifying conventions must
>> be presumed to stand. Otherwise, professors at Georgetown University could
>> impose their own preferences on the public instead." -- Tom Woods
>>
>>
>> At 12:56 PM 3/2/2015, you wrote:
>>
>> MJ wrote:
>> As I already noted, CRA of 64 is unconstitutional. The Congress had ZERO
>> authority regarding their whole cloth invention "public accommodation". 
>> Additionally,
>> it violates Amendments IX, X and XIII.
>>
>> According to who?  You? Â
>> That would make it, "Your Opinion".
>>
>>
>>
>>
>> On Mon, Mar 2, 2015 at 8:15 AM, MJ <[email protected]> wrote: As was
>> obvious, I am well aware of the meanings of FOREGOING & VESTED. Projection?
>> Really? There is no FOREGOING power from which to derive a necessary and
>> proper law NOR is one otherwise VESTED in regards to Title VII or CRA 64. The
>> failure on the part of those claiming such a power exists to identify it
>> speaks volumes. Furthermore, Title VII and CRA of 64 violate Amendments
>> IX, X and XIII. Perhaps an example will aid you: A bill is offered to
>> purchase boats for the Navy. One READILY notes that there is no Power to
>> 'buy boats for the Navy'. One does note AIS8C18 allowing for "Laws which
>> shall be necessary and proper for carrying into Execution the foregoing
>> Powers" AIS8C13 provides a Power To 'provide and maintain a Navy'. Certainly
>> it is necessary and proper to 'buy boats' in order to execute THAT power. I
>> merely ASKED for the power related to THIS effort. All sorts of
>> irrelevance was spewed, of course, but NO POWER was provided. Not only
>> does your redefining of constitutional put the Constitution on its head as
>> there is no possible LIMITATION had, but it allows the Judiciary to simply
>> WISH anything contested away. The difficulty you worshippers are having
>> is explained here: "As Justice William Brennan, the closest thing to a
>> 20th-century Marshall, would say, with five votes, a justice can do
>> anything. This "Rule of Five" was not enunciated in those terms before
>> Brennan, but it might as well have been. Republicanism – rulle via elected
>> officials; federalism – the division of powers between the state and
>> federal governments; and limited government have been the perennial victims
>> of judicial misconstruction of the Constitution. The case names and
>> subjects under dispute have changed, but the tendency has been the same: a
>> persistent power grab by the federal government, in the persons of federal
>> judges. Over time, the arrogation has been increasingly bald-faced. "Suppose
>> that a federal judge opposed this tendency of "constitutional law" to
>> distort the constitutional system; might he not counteract it? The form of
>> legal education in American law schools today makes that exceedingly
>> unlikely. "Since the beginning of the 20th century, legal education has
>> been dominated by the "case method" of instruction, which substitutes
>> reading of judicial opinions for historical study. Thus, "Constitutional
>> Law" classes feature a heaping helping of the opinions of John Marshall,
>> William Brennan, and their ilk, and no consideration at all of the debates
>> in the ratification conventions in which Federalists authoritatively told
>> the American people how the Constitution would work. Only the
>> mischaracterizations, in other words, and not the truth. "Lawyers-in-training
>> are never told that Marshall̢۪s opinions s came out exactly, precisely,
>> completely, perfectly opposite where he and his fellow Virginia
>> Ratification Convention Federalists explicitly and vociferously said they
>> would, or that William Brennanâ€â„„¢s account of the Fourteenth
>> Amendment̢۪s Equal Protection Clause has ns no relationship to that
>> provision̢۪s intended meaning. Even "originginalist" judges, then, are
>> unlikely to be very originalist."
>>
>> As I noted, the CONSTITUTION -- not the Constitutional Law substitution
>> -- does not provide for Title VII NOR the CRA of 64.
>> Regard$, --MJ
>> "You seem ... to consider the judges as the ultimate arbiters of all
>> Constitutional questions; a very dangerous doctrine indeed, and one which
>> would place us under the despotism of an oligarchy. Our judges are as
>> honest as other men, and not more so. They have, with others, the same
>> passions for party, for power, and the privilege of their corps. ... Their
>> power [is] the more dangerous as they are in office for life, and not
>> responsible, as the other functionaries are, to the elective control. The
>> Constitution has erected no such single tribunal, knowing that to whatever
>> hands confided, with the corruptions of time and party, its members would
>> become despots.  -- Thomas Jefferson
>>
>>
>>
>>
>>
>>  At 10:20 PM 3/1/2015, you wrote:
>>
>> Not only must the court have standing but the person or entity that
>> brings the case must as well. And Michael, I also have degrees in the law.
>> Keiths interpretation is not only correct in the US but in the 30 or so
>> nations I have practiced as well as in the World Court. The definition of
>> "foregoing" is simple.... it means Congress has the power to make laws that
>> enable the government in anything and everything mentioned prior in the
>> Constitution that is not explicitly denied to Congress. It is not Rocket
>> Science. The problem comes into it when idiots try to redefine words or the
>> words that are in a definition to meet their personal agenda. Â
>> On Sunday, March 1, 2015 at 12:18:33 PM UTC-6, KeithInTampa wrote: Luck?ÂÂ
>> I don't need luck....I spent three years at Stetson College of Law, as well
>> as an additional four years at the University of Tampa studying Political
>> Science; plus an additional fifteen years practicing these skills; all
>> aiding me in my quest to fathom and understand how and why our
>> Constitutional system works.  The bottom line?  Whether you deem
>> something "Unconstitutional" has no bearing unless a Court with standing in
>> the United States mandates it as such. On Sun, Mar 1, 2015 at 1:14 PM,
>> MJ <[email protected]> wrote: That is a good start ... Note it says
>> "foregoing" and "vested". [AIS8C18 is another LIMITATION] NOW you need
>> to find that power that would be the BASIS. Good Luck! Regard$, --MJ "The
>> point is that republican government is premised on the idea of consent. The
>> people consented to the interpretation of the Constitution that was
>> presented to them in the ratifying conventions. If in the interim no formal
>> change in the Constitution has been forthcoming from the people, then the
>> understanding that was presented at the ratifying conventions must be
>> presumed to stand. Otherwise, professors at Georgetown University could
>> impose their own preferences on the public instead." -- Tom Woods
>>
>>
>>
>>  At 01:07 PM 3/1/2015, you wrote:
>>
>> Here ya go Michael: The Congress shall have the power: To make all laws
>> which shall be necessary and proper for carrying into execution the
>> foregoing powers, and all other powers vested by this Constitution in the
>> government of the United States, or in any department or officer thereof.
>>
>>  https://www.law.cornell.edu/constitution/articlei#section1 On Sun, Mar
>> 1, 2015 at 11:20 AM, MJ <[email protected]> wrote: Opinion? Really? Here
>> is the Constitution: http://www.constitution.org/cons/constitu.txt
>>
>>  Can you locate the BASIS for this legislation? [Hint: it simply is NOT
>> there] Are you content with worshipping *whatever* an ever-changing
>> majority of Justices decree? If one actually READS the Constitution, one
>> discovers that it is GOVERNMENT that is prohibited from "discrimination". 
>> Additionally,
>> Amendment XIII  SPECIFICAALLY prohibits "involuntary servitude". 
>> Regard$,
>> --MJ "Has anyone noticed that Gruber's approach to selling Obamacare has
>> been liberals' approach to the Constitution since the Revolution of 1937?
>> "We'll just say that it means what we want it to mean, whatever the issue
>> and despite over 100 years of its meaning the opposite, every single time,
>> because average Americans are too dumb to know we're lying." The only thing
>> unusual about Gruber is that he was perfectly candid about having lied; in
>> law schools, this is called "constitutional theory." "This reminds me of
>> one of my mentors at UVA, the leading historian of 19th-century American
>> politics (now retired). "Kevin," he once said to me, "there's one theme
>> that runs through American political history: although I don't always think
>> much of their opponents, I hate the Democrats."" -- Kevin Gutzman
>>
>> At 10:35 AM 3/1/2015, you wrote:
>>
>> Title VII is unconstitutional, "In Your Opinion"......Obviously the
>> Supremes and the Twelve Circuit Courts around the United States don't feel
>> that way. On Sat, Feb 28, 2015 at 2:45 PM, MJ <
>> [email protected]> wrote:
>>
>>  The entire thing is nonsense. Title VII is unconstitutional. The CRA of
>> 64 is unconstitutional. Regard$, --MJ "The bottom line is that the true
>> test of one's commitment to freedom of association doesn't come when he
>> allows people to associate in ways he approves. The true test of that
>> commitment comes when he allows people to be free to voluntarily associate
>> in ways he deems despicable. Forced association is not freedom of
>> association." -- Walter Williams
>>
>> At 11:02 AM 2/28/2015, you wrote:
>>
>> According to the 10th Circuit, (as Travis's article points out)
>> ÃÆâ€™‚¬â„¢â€š
>>
>> "Title VII requires that employers have explicit, verbal notice of a job
>> applicantÃÆâ€™‚¬â„¢ÃƒÆ’‚¢Ã’’¢‚¬™s
>> s s religious neus needs that may conflict with company
>> policy.ÃÆâ€™ÃƒÂ¢€šÃƒÆ’ÆÃƒÆ’Æ’‚‚ šÃ‚  ; Such
>> direct notice is required, ted, the appeals court decided, so that the
>> employer has ÃÆâ€â‚¬™ÃƒÆ’‚¢€œpar€œparticularized, d,
>> actual l knowledgeÃeÃÆâ€™ÃƒÆ’‚šÃƒ‚Ú¢€ that
>> hat the applicant follows a specific faith practice and will need an
>> accommodation for it.ÃÆâ€™â€â„¢â€šÃƒÆ’Æ’‚    šÃ‚Â
>> Becaucause Elauf did not provvide that in her crucial job interview, the
>> appeals court ruled, there was no Title VII violation in the refusal to
>> hire her." In other words, if XYZ Temps knew that John's religious
>> convictions would be in conflict with its workplace dress code, then then
>> XYZ Temps had no obligation to hire John. ÃÆ ’‚
>>
>> br>
>> http://www.scotusblog.com/2015/02/argument-preview-faith-and-a-workplace-dress-code/
>>  On
>> Sat, Feb 28, 2015 at 8:28 AM, plainolamerican < [email protected]>
>> wrote: Jon, a clerical worker who is an observant Jew, wears tzitzit
>> (ritual knotted garment fringes at the four corners of his shirt) and a
>> yarmulke (or skull cap) in conformance with his Jewish beliefs. XYZ Temps
>> places Jon in a long-term assignment with one of its client companies. The
>> client asks XYZ to notify Jon that he must remove his yarmulke and his
>> tzitzit while working at the front desk, or assign another person to Jon's
>> position. According to the client, Jon's religious attire presents the
>> "wrong image" and also violates its dress code prohibiting any headgear and
>> requiring "appropriate business attire." XYZ Temps may not comply with this
>> client request without violating Title VII.  The client also would
>> violate Title VII if it changed Jon's duties to keep him out of public
>> view, or if it required him not to wear his yarmulke or his tzitzit when
>> interacting with customers. Assigning Jon to a position out of public view
>> is segregation in violation of Title VII. Moreover, because notions about
>> customer preference (real or perceived) do not establish undue hardship,
>> the client must make an exception to its dress code to let Jon wear his
>> religious garb during front desk duty as a religious accommodation. XYZ
>> should strongly advise its client that the EEO laws require allowing Jon to
>> wear this religious garb at work and that, if the client does not withdraw
>> its request, XYZ will place Jon in another assignment at the same rate of
>> pay and decline to assign another worker to the client.[9] 1. What is
>> the federal law relating to religious dress and grooming in the workplace? 
>> Title
>> VII of the Civil Rights Act of 1964, 42 U.S.C.
>> ÃÆâ€™‚¬â„¢â€šÃƒÆ’Æ’‚§ ‚§ 2000e, , et seq.,
>> as amended ("Title VII"),prohibits employers with at least 15 employees
>> (including private sector, state, and local government employers), as well
>> as employment agencies, unions, and federal government agencies, from
>> discriminating in employment based on race, color, religion, sex, or
>> national origin. It also prohibits retaliation against persons who complain
>> of discrimination or participate in an EEO investigation. With respect to
>> religion, Title VII prohibits among other things: disparate treatment
>> based on religion in recruitment, hiring, promotion, benefits, training,
>> job duties, termination, or any other aspect of employment (except that
>> "religious organizations" as defined under Title VII are permitted to
>> prefer members of their own religion in deciding whom to employ); denial
>> of reasonable accommodation for sincerely held religious practices, unless
>> the accommodation would cause an undue hardship for the employer; workplace
>> or job segregation based on religion; workplace harassment based on
>> religion; retaliation for requesting an accommodation (whether or not
>> granted), for filing a discrimination charge with the EEOC, for testifying,
>> assisting, or participating in any manner in an EEOC investigation or EEO
>> proceeding, or for opposing discrimination. There may be state or local
>> laws in your jurisdiction that have protections that are parallel to or
>> broader than those in Title VII. 2. Does Title VII apply to all aspects
>> of religious practice or belief? Yes. Title VII protects all aspects of
>> religious observance, practice, and belief, and defines religion very
>> broadly to include not only traditional, organized religions such as
>> Christianity, Judaism, Islam, Hinduism, Buddhism, and Sikhism, but also
>> religious beliefs that are new, uncommon, not part of a formal church or
>> sect, only subscribed to by a small number of people, or may seem illogical
>> or unreasonable to others.  Religious practices may be based on theistic
>> beliefs or non-theistic moral or ethical beliefs as to what is right or
>> wrong that are sincerely held with the strength of traditional religious
>> views. Religious observances or practices include, for example, attending
>> worship services, praying, wearing religious garb or symbols, displaying
>> religious objects, adhering to certain dietary rules, proselytizing or
>> other forms of religious expression, or refraining from certain activities.
>> Moreover, an employee's belief or practice can be "religious" under Title
>> VII even if it is not followed by others in the same religious sect,
>> denomination, or congregation, or even if the employee is unaffiliated with
>> a formal religious organization.[1] The law's protections also extend to
>> those who are discriminated against or need accommodation because they
>> profess no religious beliefs. For example, an employer that is not a
>> religious organization (as legally defined under Title VII) cannot make
>> employees wear religious garb or articles (such as a cross) if they object
>> on grounds of non-belief. Because this definition is so broad, whether
>> or not a practice or belief is religious typically is not disputed in Title
>> VII religious discrimination cases. 3. Does the law apply to dress or
>> grooming practices that are religious for an applicant or employee, even if
>> other people engage in the same practice for non-religious reasons?  Yes.
>> Title VII applies to any practice that is motivated by a religious belief,
>> even if other people may engage in the same practice for secular
>> reasons.[2] However, if a dress or grooming practice is a personal
>> preference, for example, where it is worn for fashion rather than for
>> religious reasons, it does not come under Title VII's religion protections. 
>> 4.
>> What if an employer questions whether the applicant's or employee's
>> asserted religious practice is sincerely held? Title VII's accommodation
>> requirement only applies to religious beliefs that are "sincerely held."
>> However, just because an individual's religious practices may deviate from
>> commonly-followed tenets of the religion, the employer should not
>> automatically assume that his or her religious observance is not sincere.
>> Moreover, an individual's religious beliefs - or degree of adherence - may
>> change over time, yet may nevertheless be sincerely held. Therefore, like
>> the "religious" nature of a belief or practice, the "sincerity" of an
>> employee's stated religious belief is usually not in dispute in religious
>> discrimination cases. However, if an employer has a legitimate reason for
>> questioning the sincerity or even the religious nature of a particular
>> belief or practice for which accommodation has been requested, it may ask
>> an applicant or employee for information reasonably needed to evaluate the
>> request. On Thursday, February 26, 2015 at 8:02:09 PM UTC-6, Bill wrote: 
>> While
>> they are at it, I hope the Supreme Court will make decisions regarding
>> dress codes for work, school and home......after all they don't have
>> important issues to deal with! ÃÆâ€™‚¬â„¢ÃƒÂ¢€š In a message
>> dated 2/26/2015 5:36:56 A.M. Pacific Standard Time, [email protected]
>> <http://??> writes:
>>
>>
>>  BareNakedIslam posted: "Supremacist Muslim women, encouraged by
>> designated terrorist group CAIR, have been engaging in a sneaky scheme to
>> go on job interviews without wearing a bag on their head, only to start
>> wearing it at work AFTER they have been hired. If the company fires t"
>>
>>
>>  *New post on BARE NAKED ISLAM*
>>
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>> * Can you believe the U.S. Supreme Court will consider whether employers
>> have the right to fire Muslim women who decide to defy the
>> companyÃÆâ€™‚¬â„¢ÃƒÆ’‚¢Ã’’¢‚¬™s
>> ¢s s dress ress code after beingÃÆâ€™â¬â„¢â€š hired?
>> <http://www.barenakedislam.com/2015/02/25/can-you-believe-the-u-s-supreme-court-will-consider-whether-employers-have-the-right-to-fire-muslim-women-who-decide-to-defy-the-companys-dress-code-after-being-hired/>*
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>>  by BareNakedIslam <http://www.barenakedislam.com/?author=1> Supremacist
>> Muslim women, encouraged by designated terrorist group CAIR, have been
>> engaging in a sneaky scheme to go on job interviews without wearing a bag
>> on their head, only to start wearing it at work AFTER they have been hired.
>> If the company fires them, they take the company to court. A business has
>> the […]
>>
>>  Read more of this post
>> <http://www.barenakedislam.com/2015/02/25/can-you-believe-the-u-s-supreme-court-will-consider-whether-employers-have-the-right-to-fire-muslim-women-who-decide-to-defy-the-companys-dress-code-after-being-hired/>
>> BareNakedIslam <http://www.barenakedislam.com/?author=1> | February 25,
>> 2015 at 4:38 pm | Categories: EnemyWithin-America
>> <http://www.barenakedislam.com/?taxonomy=category&term=enemywithin-america>
>> | URL: http://wp.me/p276zM-1cf4
>>
>>  Comment
>> <http://www.barenakedislam.com/2015/02/25/can-you-believe-the-u-s-supreme-court-will-consider-whether-employers-have-the-right-to-fire-muslim-women-who-decide-to-defy-the-companys-dress-code-after-being-hired/#respond>
>> ÃÆâ€â„¬â„¢‚ ÃÆâ€â¢â‚¬â‚¬™‚ ÃÆââ€
>> ’â€Ã¢€™ÃƒÂ¢‚¬â„¢ÃƒÂ¢Ã¢ÃƒÂ¢Ã¢‚¬š ââ¢â‚¬š ¡ See all comments
>> <http://www.barenakedislam.com/2015/02/25/can-you-believe-the-u-s-supreme-court-will-consider-whether-employers-have-the-right-to-fire-muslim-women-who-decide-to-defy-the-companys-dress-code-after-being-hired/#comments>
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