*The Curiously Supremacist Nature of Islamic Prayer*
<http://feedproxy.google.com/~r/ANon-racistUnbigotedInquiryIntoIslam/~3/qn2Sgiq6Ulo/comparing-prayers-jewish-christian-and.html?utm_source=feedburner&utm_medium=email>

Posted: 07 Mar 2015 12:20 PM PST

*The following was written by British author, Babs Barron
<http://www.citizenwarrior.com/2014/12/muslim-roulette.html>, a chartered
psychologist in independent practice in the UK. Published here with her
permission:*




<http://1.bp.blogspot.com/-q7qT41t80Bk/VPtaunOFTQI/AAAAAAAAAdE/fUrnbHQ4UVE/s1600/Jewish-prayer.jpg>

Together with the revelations about the identity of "Jihadi John"/Mohammed
Emwazy, and notwithstanding the fawning media coverage of the *CAGE*
<http://www.bbc.com/news/uk-31657333> spokesman's excuses for his
behaviour, I believe that the UK is reaching a critical point in the
unmasking of Islam's true agenda there. The revealing of Emwazy's true
identity and the fact that he attended a university which had a history of
radicalisation, so close to the General Election has brewed up the
potential for a perfect storm for the political parties unless they can
show that they will take Islam in hand.

However, they will fail utterly unless they educate themselves fully about
how Islam perceives other belief systems and their social and cultural
mores.

According to the latest census data, there were 33.2 million Christians,
263,346 Jews, and 2,660,116 Muslims in the UK in 2012. One may assume that
those who define themselves in terms of their religious beliefs practice
those beliefs although to varying degrees. We are told also that the Muslim
population is the fastest growing in the UK, which should be a cause for
concern, given the *supremacist*
<http://www.citizenwarrior.com/2008/12/islamic-supremacism.html> nature of
Islam and its declared intention to subsume every other belief system to it.

There is also much discussion about whether Islam can be moderate
given the *hate-filled
verses in the Qu'ran*
<http://www.inquiryintoislam.com/2011/04/intolerance-toward-non-muslims-in-quran.html>
which
instruct Muslims how to behave towards and regard non-Muslims. This has led
me to examine the texts of the central prayers in each of the three
Abrahamic religions as to whether they can be indicators of the intentions
of each towards the others and to the wider society.

*The Shema*

Orthodox Jews recite the Shema in Hebrew. The Shema is an affirmation of
Judaism and a declaration of faith in one God. The obligation to recite the
Shema is separate from the obligation to pray and a Jew is obligated to say
Shema in the morning and at night (Deut. 6:7). There follows a *translation*
<http://www.chabad.org/library/article_cdo/aid/706162/jewish/Translation.htm>
of
it, from an Orthodox Jewish site. Jews are forbidden to write the name of
God in full, hence the dashes in the words below:

"Hear, O Israel, the L-rd is our G-d, the L-rd is One.

(Recite the following verse in an undertone: )

Blessed be the name of the glory of His kingdom forever and ever.

You shall love the L-rd your G-d with all your heart, with all your soul,
and with all your might. And these words which I command you today shall be
upon your heart. You shall teach them thoroughly to your children, and you
shall speak of them when you sit in your house and when you walk on the
road, when you lie down and when you rise. You shall bind them as a sign
upon your hand, and they shall be for a reminder between your eyes. And you
shall write them upon the doorposts of your house and upon your gates.

And it will be, if you will diligently obey My commandments which I enjoin
upon you this day, to love the L-rd your G-d and to serve Him with all your
heart and with all your soul, I will give rain for your land at the proper
time, the early rain and the late rain, and you will gather in your grain,
your wine and your oil. And I will give grass in your fields for your
cattle, and you will eat and be sated. Take care lest your heart be lured
away, and you turn astray and worship alien gods and bow down to them. For
then the L-rd's wrath will flare up against you, and He will close the
heavens so that there will be no rain and the earth will not yield its
produce, and you will swiftly perish from the good land which the L-rd
gives you. Therefore, place these words of Mine upon your heart and upon
your soul, and bind them for a sign on your hand, and they shall be for a
reminder between your eyes. You shall teach them to your children, to speak
of them when you sit in your house and when you walk on the road, when you
lie down and when you rise. And you shall inscribe them on the doorposts of
your house and on your gates — so that your days and the days of your
children may be prolonged on the land which the L-rd swore to your fathers
to give to them for as long as the heavens are above the earth.

The L-rd spoke to Moses, saying: Speak to the children of Israel and tell
them to make for themselves fringes on the corners of their garments
throughout their generations, and to attach a thread of blue on the fringe
of each corner. They shall be to you as *tzizit*, and you shall look upon
them and remember all the commandments of the L-rd and fulfill them, and
you will not follow after your heart and after your eyes by which you go
astray — so that you may remember and fulfill all My commandments and be
holy to your G-d. I am the L-rd your G-d who brought you out of the land of
Egypt to be your G-d; I, the L-rd, am your G-d. True.


Note the conditional nature of the second and third paragraphs, taken from
*Deuteronomy*, and how the prayer reminds the one who prays it what will
happen if s/he fails to love God and follow His commandments. For all that,
however, there is no threat of hellfire for those who stray — the worst the
Jewish God threatens is famine.
--------------------------------------------------------------------------
Turning now to the nearest Christian equivalent, the Lord's Prayer, taken
from *Matthew 6:9-13* <http://biblia.com/bible/esv/Matthew%206.9-13> and *Luke
11:2-4* <http://biblia.com/bible/esv/Luke%2011.2-4>.

"Our Father, which art in heaven,
Hallowed be thy Name.
Thy Kingdom come.
Thy will be done on earth,
As it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
As we forgive them that trespass against us.
And lead us not into temptation,
But deliver us from evil.
For thine is the kingdom, the power, and the glory,

For ever and ever. Amen."


There are commonalities in the Lord's Prayer and the Shema, notably in the
declaration that there is one God. One notable difference, however, is the
lack of what Carl Rogers would call "*conditions of worth*
<http://www.person-centered-therapy.com/conditions-of-worth/>" in the
latter — there is no threat of famine or anything else if Christians stray
from their path. Even so, both the Shema and the Lord's Prayer are
essentially loving — the former exhorting belief, the latter assuming it.

--------------------------------------------------------------------------------------

If we compare the essential prayers of the first two Abrahamic religions —
Judaism and Christianity — with Islam, however, we see fundamental
differences. Muslims are commanded to say the *salat *five times a day as
part of their prayer ritual. I have reproduced part of it below, with what
I believe to be the most important part in both Arabic and English. The
recitation of it is very strictly circumscribed and Muslims are commanded
to perform specific actions throughout it.

"Oh Allah, we ask you for help and seek your forgiveness, and we believe in
you and have trust in you, and we praise you in the best way and we thank
you and we are not ungrateful to you, and we forsake and turn away from the
one who disobeys you. O Allah, we worship you only and pray to you and
prostrate ourselves before you, and we run towards you and serve you, and
we hope to receive your mercy, and we fear your punishment. *Surely, the
disbelievers will receive your punishment.*


And then:

"اللهم إنا نستعينك , ونؤمن بك , ونتوكل عليك , ونثى عليك الخير , ولا نكفرك
اللهم إياك نعبد ولك نصلى ونسجد , وإليك نسعى ونحفد , نرجو رحمتك , ونخشى
عذابك , إن عذابك الجد بالكفار ملحق , اللهم عذب كفرة أهل الكتاب الذين يصدون
عن سبيلك

"Translation: O Allah, verily we seek your help, we believe in you, we put
our trust in you and we praise you and we are not ungrateful to you. O
Allah, you alone we worship and to you we pray and prostrate, for your sake
we strive. We hope for your mercy and fear your punishment, *for your
punishment will certainly reach the disbelievers. O Allah, punish the
infidels of the People of the Book who are preventing others from following
your way** (emphasis added).*


Note the obsequious nature of the relationship with Allah, to fend off his
wrath, and which is very much at the submissive polarity of the
authoritarian personality spectrum. There is also "..we forsake and turn
away from one who disobeys you...*" The commandment not to befriend the
infidel can be found in the Qu'ran.*

Note also "Surely the disbelievers will receive your punishment" which has
no counterpart in the Shema or the Lord's Prayer and smacks of the
*spitefulness
of pernicious envy to say the least, and particularly, " O Allah, punish
the infidels of the People of the Book who are preventing others from
following your way" which underlines the supremacy of Islam in Muslim
beliefs and the bitterness that Jews and Christians not only refuse to
recognise that but discourage others from recognising it, *This has no
equivalent in the Jewish and Christian prayers, and it sets the tone for
Islam's oppositional — and as we are now seeing, violent — relationship
with Judaism and Christianity.


*The salat is explicit that no true and mutualistic relationship should
exist between Muslim and non-Muslim.*
Do even *moderate Muslims*
<http://www.citizenwarrior.com/2008/12/search-for-moderate-muslim.html> who
attend mosque regularly say these prayers? If they are at all aware of what
they are saying, do they believe that what they are saying dictates how
they should behave? If not, why are they saying the *salat*? Even if the
Muslim is not aware of its meaning, the supremacist attitude it represents
has very probably been inculcated into him/her since childhood and is all
of a piece with *the hatred of Jews*
<http://www.inquiryintoislam.com/2015/01/why-do-so-many-muslims-hate-jews.html>
,* Christians and all other faiths than Islam,* which is absorbed from
early years in a Muslim environment.

In the light of all this,
*how, without hypocrisy, can a Muslim who says salat five times a day, or
even only occasionally, engage honestly in interfaith meetings on equal,
mutualistic terms with Christians and Jews and other faiths?*
The answer is, of course, that he cannot. *As the British Islamist preacher
Haitham Al-Haddad has noted, not only is the role of Interfaith a
deception, it is a deception that is crucial:*

"Of course, as Muslims, we believe that this co-existence cannot take place
unless they are living under the umbrella of al-Islam ... these visions and
strategies are meant to be for a short run, means within fifty years,
something like this.

*"The far ultimate aim for Muslims is to have Islam governing the whole
world, Islamisation of the whole globe. This is the ultimate aim of any
Muslim and of all communities, Muslim communities.*

"But we are not talking about that at the moment. We are talking about the
immediate goals. So, in terms of immediate goals we need this peaceful
co-existence, and they claim that they are promoting it and we need to take
it from there."




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