*Christian Missionaries*
*---*
*spreading bigotry worldwide.*

On Monday, March 30, 2015 at 3:23:15 PM UTC-5, Travis wrote:
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> http://www.raymondibrahim.com/islam/raymond-ibrahim-reviews-beth-barons-the-orphan-scandal-christian-missionaries-and-the-rise-of-the-muslim-brotherhood/
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> *The Orphan Scandal: Christian Missionaries and the Rise of the Muslim 
> Brotherhood*
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> By *Raymond Ibrahim* 
> <http://www.raymondibrahim.com/author/raymond-ibrahim/> on March 27, 2015 
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> In 1933, Turkiya Hassan, an orphaned Egyptian, Muslim girl, was beaten by 
> a matron at a Swedish missionary school. School authorities later contended 
> that the “rude and aggressive” 15-year-old was ordered “into a room for 
> private chastisement” at which time the girl “showed fight and seized the 
> cane” from the matron who soon “regained mastery of the situation and … 
> considerably roused, hit the girl with the stick where she could.” The 
> girl, however, claimed that she was beaten for refusing to convert to 
> Christianity—a story sensationalized by a nascent Muslim Brotherhood in 
> order to foment anger and distrust for missionaries in Egypt while 
> aggrandizing itself as a substitute.
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> [image: 
> http://www.raymondibrahim.com/_admin/wp-content/uploads/2015/03/wes.jpg] 
> <http://www.raymondibrahim.com/_admin/wp-content/uploads/2015/03/wes.jpg>
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> Baron of City College of New York takes this minor incident and magnifies 
> it in such a way as to portray the rise of the Muslim Brotherhood as a 
> complete byproduct of aggressive missionary schools in Egypt. The problem 
> is that the evidence she marshals for this claim is flimsy at best.
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> The book suffers from three main flaws. The first is myopia: If the 
> incident is such a *cause célèbre* for the rise of the Ikhwan, why do 
> modern Islamists, who habitually claim historic grievances against the 
> West, never mention it? (Though they likely will now with the publication 
> of this book.) One searches the Arabic-language Internet in vain for 
> “Turkiya Hassan.”
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> Second, Baron is guilty of indulging in anachronistic moralizing. Emotive 
> language proliferates about the whipping of the “rude and aggressive” 
> teenage girl—in a nation and in an era where such disciplining was the 
> norm—as a traumatizing event for Egypt. Yet Hassan’s story received 
> attention not because she was beaten but because she claimed to have defied 
> forced conversion.
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> The final defect is blatant bias on the part of the historian. While Baron 
> presents some of the Christian mission’s arguments, it is clear whose 
> narrative she follows: The book is dedicated to “all the Turkiyas.” She 
> shows no reservations for the motives of Islamists and nationalists who 
> sensationalized this incident, but she is cynical and mistrusting of the 
> Western women who dedicated their lives to caring for Muslim orphans. Thus, 
> we are told, “When the [Egyptian] locals did not turn out in large numbers 
> to hear their message, [Western] evangelicals started building schools, 
> hospitals, and later orphanages to guarantee a captive audience.” Further, 
> Baron ignores Islam’s role in creating so many destitute orphans in Egypt 
> in the first place: Adoption is forbidden according to many interpretations 
> of Shari’a.
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> Not only does Baron exaggerate the significance of this incident, 
> portraying it as the greatest catalyst for the rise of Islamism in Egypt, 
> she also appears ignorant of the true nature of the Brotherhood as seen in 
> her own time. For all of her claims that the Ikhwan defended Muslims from 
> Christian “predators,” the true nature of the group is easily ascertained 
> by looking at its current status in Egypt: banned by fellow Muslims—not 
> Christians or Westerners—for its treachery and terrorism.
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